vishay soochi
gita darpan -svami ramasukhadas
48. gita mean samata
gita mean agar koee prabhavashali lakshan hai to vah hai- samata. vah samata kisi bhi sadhan se a jaye to be da par hai! sadhak mean ek samata ke ane par gita doosare lakshanoan ko dekhati hi nahian; kyoanki samata sakshat paramatma ka svaroop hai- ‘nirdoshan hi saman brahm’[1] ‘samoahan sarvabhooteshu’[2] aur samata mean hi sadhan ki poornata hai. atah samata ane par doosare lakshan apane-ap a jate haian. agar kisi manushy mean samata nahian hai, par doosare bahut se lakshan haian, to vah adhoora hai, usamean poornata nahian hai. samata ke bina doosare sab lakshan- vidya, yogyata, adar, nirogata, dhan-sanpatti adi kuchh nahian hai. vah sab vishamata hai. yah samata manushyamatr ko svatah prapt hai. vishamata to manushyoan ki apani banayi huee hai. atah vishamata kritrim hai, prakrit hai, tikane vali nahian hai kyoanki yah asath- (sharir adi) ke sang se paida hoti hai. pratyek kriya ka aranbh hota hai aur samapti hoti hai. karmaphal ka bhi sanyog hota hai aur viyog hota hai, par svayan jyoan ka tyoan rahata hai. yah sabake anubhav ki bat hai. sanyog-viyog to vyakti, kriya aur padarthoan ka hua, par svayan ka koee sanyog-viyog nahian hua, vah jyoan ka tyoan hi raha. sanyogamatr ka viyog hona avashyambhavi hai arthath jisaka sanyog hua hai, usaka viyog hoga hi. parantu jisaka viyog hua hai, usaka sanyog hoga- yah niyam nahian hai. atah sanyog anity hai aur viyog nity hai. agar is viyog par manushy ki haradam drishti rahe to manushy mean kabhi vishamata a hi nahian sakati. karan ki vishamata to usamean ayi huee hai aur samata usamean svatah siddh hai. isi samata ka nam ‘yog’ hai[3] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj