vishay soochi
gita darpan -svami ramasukhadas
56. gita mean ahanta mamata ka tyag
gita mean bhagavanh ne karmayog, jnanayog aur bhaktiyog- in tinoan hi margoan mean ahanta mamata ke tyag ki bat kahi hai jaise- karmayog mean ‘nirmamo nirahankarah’[1] padoan se, jnanayog mean ‘ahankaran.....vimuchy nirmamah’[2] padoan se aur bhaktiyog mean ‘nirmamo nirahankarah’[3] padoan se sadhak ka ahanta mamata se rahit hona bataya gaya hai. parantu tinoan yogamargoan mean ahanta-mamata ka tyag karane ke prakar mean aantar mean hai jaise- karmayog mean pahale kamana ka tyag hota hai kyoanki karmayogi aranbh mean hi nishkamabhav se karm karana shuroo kar deta hai. jab kamana ka sarvatha tyag ho jata hai, to phir spriha, mamata aur ahanta ka bhi svatah tyag ho jata hai. doosare adhyay ke ikahattaravean shlok mean bhagavanh ne karmayogi mean pahale kamanaoan ka tyag bataya hai, phir spriha, mamata aur ahanta ka tyag bataya hai. jnanayog mean pahale ahanta ka tyag hota hai. jab mool ahanta ka hi tyag ho jata hai, to phir mamata, spriha aur kamana ka bhi svabhavik hi tyag ho jata hai. atharahavean adhyay ke satrahavean shlok mean bhagavanh ne jnanayogi mean pahale ahanta ka tyag bataya hai, phir liptata- (phalechchha) ka tyag bataya hai. bhaktiyog mean bhagavanh ki sharan hone par ‘maian bhagavanh ka hooan aur bhagavanh mere haian’- is tarah ahanta badal jati hai, phir bhagavanh ki kripa se bhaktiyogi ahanta, mamata, spriha aur kamana se rahit ho jata hai. atharahavean adhyay ke chhachhathavean shlok mean bhagavanh kahate haian ki too sab dharmoan ka ashray chho dakar keval ek meri sharan mean a ja maian tujhe sanpoorn papoan- (ahanta-mamata adi doshoan) se mukt kar dooanga. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj