vishay soochi
gita darpan -svami ramasukhadas
22. gita mean vibhooti varnan
bhagavanh ne sadhak ke anyabhav (paramatma ke sivay any kuchh hai- is bhav) ko hatane ke lie gita ke satavean, navean, dasavean aur pandrahavean- in char adhyayoan mean apani vibhootiyoan ka varnan kiya hai. satavean adhyay ke satavean shlok mean bhagavanh ne ‘mattah parataran nanyatkinchidasti’ ‘mere se badhakar is jagat ka doosara koee kinchinmatr bhi karan nahian hai’- aisa kaha aur usake usake bad athavean shlok se barahavean shlok tak karan roop se apani satrah vibhootiyoan ka varnan kiya. karanaroop se vibhootiyaan batane ka tatpary yah hai ki kary mean to gunoan ki bhinnata hoti hai, par karan mean gunoan ki bhinnata nahian hoti. jaise akash ka kary shabd hai aur shabd varnatmak aur dhvanyatmak roop se kee tarah ka hota hai parantu karan roop se akash ek hi rahata hai. aise hi paramatma ka kary sansar hai aur paramatma karan haian. gunoan ki bhinnata se sansar kee tarah ka hota hai parantu un sabamean karan roop se paramatma ek hi rahate haian. jo manushy kary- sansar mean asakt ho jate haian, ve to bandh jate haian, par jo manushy karan roop se ek paramatma ko hi dekhate haian, ve bandhate nahian, pratyut kary se sarvatha asang hokar ‘vasudevah sarvamh’ ‘sab kuchh paramatma hi hai’- isaka anubhav kar lete haian. navean adhyay ke solahavean shlok mean unnisavean shlok tak bhagavanh ne kary-karan roop se saiantis vibhootiyoan ka varnan kiya. tatpary hai ki kary-karan, asath-sath, anity-nity, asar-sar adi jo kuchh bhi hai, vah sab paramatma hi haian. paramatma ke sivay doosara koee hai hi nahian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj