vishay soochi
gita darpan -svami ramasukhadas
46. gita mean yog aur bhog
jiv ka paramatma ke sath jo svay: siddh sambandh hai, vah 'yog' hai aur vastu, vyakti, kriya, padarth, ghatana, paristhiti adi prakrit vastuoan ke sath jo mana hua sambandh hai, vah 'bhog hai. sansar ke rag ka tyag hone par 'yog' hota hai aur sansar mean rag hone se 'bhog' hota hai. yog nity aur bhog anity hai. bhojan keval nirvah buddhi se kiya jay; bhojan ke padarthoan mean rag n ho, khianchav n ho, to aise bhojan se bhi 'yog' ho jata hai. parantu sharir pusht ho jay, bal adhik ho jay- is drishti se tatha svad ki drishti se bhojan karane se, bhojan ka ras lene se 'bhog' hota hai. tatpary hai ki rag-rahit hokar, nirliptatapoorvak bhojan karane se purana rag mit jata hai aur svadabuddhi, sukhavuddhi n hone se naya rag paida nahian hota, jisase 'yog' ho jata hai. ragapoorvak bhojan karane se purana rag pusht hota rahata hai aur svadabuddhi, sukhabuddhi hone se naya rag paida ho nahi hota rahata hai, jisase 'bhog' hota hai. saansarik vastu, padarth adi ke gun ke tyag se jo sukh hota hai, usase yog hota hai[1] aur bhog mean jo tatkalik sukh hota hai, usase bandhan hota hai.[2] ek kahavat hai- 'ek guna dan, sahasraraguna puny'. phal ki ichchha se ek rupaya dan kiya jay to hajar guna puny hota hai arthath hajar rupayoan ke sath sambandh ju data hai. at: aisa dan sambandhajany bhog paida karata hai. tatpary hai ki sakamabhav poorvak diye hue dan se vartaman nean vastu adi ka tatkalik sambandh-vichchhed dikhane par bhi parinam mean vastu adi ka sambandh bana rahata hai[3] dan dena kartavy hai- is bhav se, pratyupakar ki bhavana se rahit hokar arthat nishkamabhavapoorvak dan diya jay to vastu adi se sambandh-vichchhed hota hai[4] kyoanki yah tyag hai. tyag ka anantaguna puny hota hai. tyag se mahanh pavitrata ati hai. tyag se tatkal yog hota hai.[5] yog mean sansar ka viyog hai[6] aur bhog mean sansar ka yog hai.[7] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj