vishay soochi
gita darpan -svami ramasukhadas
92. gita mean aye ‘tattvatah’ pad ka tatpary
chauthe adhyay ke navean shlok mean ‘tattvatah’ pad bhagavanh ke avatar ko tattv se janane arthath dridhatapoorvak manane ke arth mean aya hai. is pad ki vyakhya chauthe adhyay ke hi chhathe shlok mean ki gayi hai ki bhagavanh ajanma rahate hue hi janm lete haian arthath bhagavanh ka ajapana nirantar rahata hai, mitata nahian. ve avyay (avinashi) svaroop rahatehue aantardhan ho jate haian arthath unaka avyayapana nirantar rahata hai. ve pranimatr ke mahanh eeshvar (malik) hote hue bhi mata-pita ki ajna ka palan karate haian, unake adhin ho jate haian, aisa hone par bhi unaka eeshvarapana (adhipaty) mitata nahian. ve prakriti ko apane vash mean karake apani yogamaya se prakat hote haian. unaka janm lena jivoan ki tarah karmoan ke adhin nahian hota. chhathe adhyay ke ikkisavean shlok mean ‘tattvatah’ pad apane svaroop ko thik-thik janane ke arth mean aya hai. jisako apane svaroop ka thik-thik bodh ho jata hai, vah phir kabhi bhi apani sthiti se vichalit nahian hota arthath anukool se anukool aur pratikool-se-pratikool paristhiti ane par bhi vah apani sthiti se vichalit nahian hota|[1] karan ki usaki prakriti ki, gunoan ki paratantatrata mit jati hai arthath vah kabhi kinchinmatr bhi prakriti ke gunoan ke paravash nahian hota. satavean adhyay ke tisare shlok mean ‘tattvatah’ pad bhagavattattv ka thik-thik anubhav karane ke arth mean aya hai ki sab kuchh bhagavanh hi haian. bhagavanh ke sivay doosare kisi ki bhi svatantr satta nahian hai. is tarah jo tattv se bhagavanh ko janata hai, usake lie kuchh bhi janana baki nahian rahata. |
tika-tippani aur sandarbh
- ↑ (6.22)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj