vishay soochi
gita darpan -svami ramasukhadas
19. gita mean char ashram
gita mean varnoan ka spasht roop se aur ashramoan ka sanket roop se varnan karane karan yah hai ki us samay prapt kartavy karmaroop yuddh ka prasang tha, ashramoan ka nahian. atah bhagavanh ne gita mean varnagat kartavy-karm ka jyada varnan kiya hai. usamean bhi agar dekha jay to kshatriy ke kartavy karm ka jitana varnan hai, utana brahman, vaishy aur shoodr ke kartavy karm ka varnan nahian hai. ashramoan ka spashtaroop se varnan n karane ka doosara karan yah hai ki any shastroan mean jahaan ashramoan ka varnan hua hai, vahaan kramashah ashram badalane ki bat kahi gayi hai. ashram badalane ki bat bhi manushyoan ke kalyan ke lie hi hai. parantu gita ke anusar apana kalyan karane ke lie ashram badalane ki jaroorat nahian hai, pratyut jo jis paristhiti mean, jis varn, ashram adi mean sthit hai, usi mean rahate hue vah apane kartavy ka palan karake apana kalyan kar sakata hai. itana hi nahian, yuddh jaise ghor karm mean laga hua manushy bhi apana kalyan kar sakata hai. tatpary hai ki ashramoan ke bhed se jiv ke kalyan mean bhed nahian hota. varnoan ka bhed bhi kartavy karm ki drishti se hi hai arthath jo bhi kartavy karm kiya jata hai, vah varnan ki drishti se kiya jata hai. varnoan ka varnan karane se charoan ashramoan ka varnan bhi usake aantargat a jata hai. is drishti se bhi svatantr roop se ashramoan ka varnan karane ki avashyakata nahian hoti. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj