vishay soochi
gita darpan -svami ramasukhadas
54. gita mean tyag ka svaroop
tyag ke vishay mean prayah logoan ki aisi dharana bani huee hai ki jo ghar-parivar, stri-putr, mata-pita adi ko chho dakar sadhu-sannyasi ho jate haian, ve tyagi haian. parantu vastav mean yah tyag nahi haian kyoanki jab tak aantahkaran mean saansarik vastu, vyakti, padarth adi mean rag hai, priyata hai, unaka mahattv hai, tab tak bahar se ghar-parivar, grihasth ko chho dane par bhi tyag nahian hota. agar bahar se ghar-parivar chho dane matr se tyag ho jata hai to phir sab marane valoan ka kalyan ho jana chahie kyoanki ve apane ghar parivar ko aur khas apane kahalane vale sharir ko bhi chho d dete haian! parantu unaka kalyan nahian hota kyoanki unhoanne saansarik rag, asakti, mamata adi ka tyag nahian kiya, pratyut inake rahate hue unako marana p da. jo chij apani nahian hoti, usaka bhi tyag nahian hota aur jo apana svaroop hai, usaka bhi tyag nahian hota jaise- agni apani dahika aur prakashika shakti ka tyag nahian kar sakati kyoanki dahika aur prakashika shakti agni ka svaroop hai. phir tyag kisaka hota hai? jo chij apani nahian hai, usako apana man liya- is jhoothi manyata ka, boeemani ka hi tyag hota hai. jisake sath apana sanbandh kabhi tha nahian, abhi hai nahian, age hoga nahian aur kabhi ho sakata bhi nahian tha bina tyag kie hi jisaka pratikshan hamare se sanbandh vichchhed ho raha hai, usake sath mane hue sanbandh ka tyag karana hi vastavik tyag hai. tatpary hai ki vastu adi ka abhav nahian karana hai, pratyut un vastuoan se jo sanbandh man rakha hai, unamean jo asakti, mamata kar rakhi hai, usaka tyag karana hai. yah tyag hi vastavik tyag hai, jisase tatkal shaanti milati hai, - ‘tyagachchhantiranantaramh’[1] |
tika-tippani aur sandarbh
- ↑ (12.12)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj