vishay soochi
gita darpan -svami ramasukhadas
49. gita mean kriya, karm aur bhav
j d- (prakriti) mean keval parivartanaroop kriya hai, karm nahian aur chetan akriy hai arthat usamean n kriya hai aur n karm hai. parantu jab chetan kriyashil prakriti ke sath apana sanbandh jo dakar usaki kriya ko apane mean aropit kar leta hai arthat ‘maian karata hooan’- aisa ahankritabhav kar leta hai,[1] tab prakriti ki kriya isake lie karm ban jati hai, jo ki shubh-ashubh phal dene vali hoti hai. kriya kabhi bhi baandhane vali nahian hoti, pratyut ahankrit bhavapoorvak kiya hua karm hi baandhane vala hota hai. atah gita mean kaha gaya hai ki jisamean ahankritabhav aur phalechchha nahian hai, vah agar sanpoorn praniyoan ko mar de to bhi vah n marata hai aur n bandhata hi hai[2] kyoanki usake dvara keval kriya hoti hai. jaise, ganga ji ke dvara bahutoan ka palan-poshan hota hai; brahman, gayean adi sab usaka jal pite haian, par isase ganga ji ko koee puny nahian hota, aur ganga ji ke pravah mean bahut se jiv bah jate haian, mar jate haian, par isase ganga ji ko koee pap nahian lagata. karan ki ganga ji mean ‘maian sabaka palan-poshan karati hooan’ adi ahankritabhav nahian hota; atah usake dvara kriyamatr hoti hai, karm nahian hota. soory ke prakash mean vedoan ka path hota hai, yajn adi anushthan hote haian to soory puny ka bhagi nahian hota aur soory ke prakash mean koee shikari pashuoan ko marata hai to soory pap ka bhagi nahian hota. karan ki soory mean ‘maian prakash karata hooan’ aisa ahankritabhav n hone se usake dvara keval kriya hoti hai, karm nahian hota. aise hi sansar mean kee choriyaan hoti haian, dakaitiyaan hoti haian, hatyaean hoti haian, par unamean hamara anumodan n hone se, unake sath hamara sanbandh n hone se unake dvara kiye gaye karm hamare liye kriyamatr hote haian arthath hamean baandhane vale nahian hote. isi prakar hamare sharir, iandriyaan, man adi ke dvara jo kriyaean hoti haian, unamean agar hamara kartritvabhav aur phalasakti nahian hai to ve kriyaean karm nahian banati, phalajanak nahian banatian, janm-maran dene vali nahian banatian. parantu unhian kriyaoan mean agar hamara kartritvabhav aur phalasakti ho jati hai to ve hi kriyaean karm ban jati haian, bandhan karak ban jati haian.[3] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj