vishay soochi
gita darpan -svami ramasukhadas
31. gita mean dvidh satta ka varnan
satta do prakar ki hoti hai- vikari aur avikari. utpann hone ke bad jo satta hoti hai, vah ‘vikari satta’ kahalati hai kyoanki usamean nirantar parivartan hota rahata hai. jo satta svatah siddh hai, vah ‘avikari satta’ kahalati hai kyoanki usamean kabhi kinchinmatr bhi parivartan nahian hota. atah gita mean doosare adhyay ke solahavean shlok mean bhagavanh kahate haian ki jisaka kabhi bhav (satta) nahian hota, vah asath hai, vikari satta hai aur jisaka kabhi abhav nahian hota, vah sath hai, avikari satta hai- ‘nasato vidyate bhavo nabhavo vidyate satah’. utpann hona, utpann hone ke bad sattavala dikhana, badhana, avasthantar hona (badalana), kshin hona aur nasht hona- ye chhah vikar matr sansar mean hote haian. jaise, bachcha paida hota hai, paida hone ke bad ‘bachcha hai’ aisa dikhata hai, vah badhata hai, usaki avasthaoan ka parivartan hota hai, vah kshin hota hai aur aant mean mar jata hai. ye chhah vikar sharir-sansar mean hi hote haian, atma mean nahian. karan ki atma n janmati hai, n paida hokar sattavali hoti hai, n badhati hai, n badalati hai, n kshin hoti hai aur n marati hi hai.[1] gita mean jahaan-jahaan sharir aur sansar ka varnan hai, vah sab ‘vikari satta’ ka varnan hai aur jahaan-jahaan paramatma aur atma ka varnan hai, vah sab ‘avikari satta’ ka varnan hai. |
tika-tippani aur sandarbh
- ↑ (2.20)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj