vishay soochi
gita darpan -svami ramasukhadas
63. gita mean dvividha bhakti
bhagavanh ne gita mean apani bhakti ke kee prakar batate hue bhi mukhyata se do prakar bataye haian- bhakti ka pahala prakar vah hai, jisamean kriya bhi bhagavadvishayak hai aur bhav bhi bhagavadvishayak hai; jaise- jap-dhyan, path-pooja, satsang svadhyay, bhagavatsanbandhi granthoan ka pathan-pathan, shravan manan adi sabhi kriyaean bhagavatsanbandhi haian aur unako karane mean bhagavadbhav hai hi.[1] bhakti ka doosara prakar vah hai, jisamean kriya to saansarik hai, par bhav bhagavadvishayak hai; jaise- apane-apane varnan ashram ke anusar kartavy ka palan adi ‘jivika-sanbandhi’ kriyaean haian, tatha khana-pina, uthana baithana, chalana phirana, sona-jagana, hansana-bolana adi ‘sharir-sanbandhi’ kriyaean haian, par unako karane mean bhav bhagavath- prasannata ka bhagavatpoojan ka hai,[2] adi. tatpary yah hua ki bhakti ke uparyukt donoan prakaroan ki kriyaoan mean aantar- bhinnata hai arthath ek ki kriya bhagavatsanbandhi hai aur doosare ki kriya sansar-sanbandhi hai, par donoan hi kriyaean bhagavadarth hone se, bhagavanh ki prasannata ke lie hone se donoan ka bhav ek hi hai. kriyaean chahe bhagavatsanbandhi hoan, chahe sansar-sanbandhi hoan, par saansarik akarshan n hone se, keval bhagavanh mean akarshan hone se donoan hi prakar ki bhakti bhagavanh mean ek ho jati hai. jaise sabaki bhookh ek hoti hai aur bhojan ke bad tripti bhi ek hoti hai, par bhojan ki ruchi sabaki alag-alag hoti hai. aise hi donoan prakar ke bhaktoan ka uddeshy aranbh mean ek bhagavatprapti ka hi rahane se aant mean prapti bhi donoan ko ek hi hoti hai, par sadhanoan mean aantar rahata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj