vishay soochi
gita darpan -svami ramasukhadas
53. gitokt pravritti aur arambh
pravritti (apane kartavy ka palan) to gunatit manushy ke dvara bhi hoti hai,[1] par usake dvara bhog aur sangrah ke uddeshy se karmoan ka aranbh nahian hota. kahian-kahian gunatit manushy ke dvara bhi naye-naye karmoan ka aranbh dekhane mean ata hai; parantu un karmoan ke aranbh mean usake kinchinmatr bhi rag dvesh nahian hote. bhog aur sangrah ke uddeshy se naye-naye karmoan ka aranbh karane vale manushy ‘hamean to paramatmaprapti hi karani hai’- aisa ek nishchay kar hi nahian sakate.[2] tatpary hai ki apane varn-ashram ke anusar nishkamabhavapoorvak ki gayi pravritti badhak nahian hai, pratyut mukti mean hetu hai. aise hi apane svarth, abhiman, kamana, asakti ka tyag karake pranimatr ke hit ke lie kie gaye naye-naye karmoan ka aranbh bhi badhak nahian hai. parantu in aranbhoan mean sadhak ko yah vishesh savadhani rakhani chahie ki karmoan ka aranbh karate hue kahian hriday mean padarthoan aur kriyaoan ka mahattv aankit n ho jae. agar hriday mean padarthoan aur kriyaoan ka mahattv aankit ho jaega to un karmoan mean sadhak ki nirliptata nahian rahegi arthath vah sadhak apane pas rupaye paise bhi n rakhata ho, padarthoan ka sangrah bhi n karata ho, to bhi usake hriday mean dhan, padarth aur kriyaoan ka mahattv aankit ho hi jaega tatha kary karate hue aur n karate hue bhi un karyoan ka chiantan ho hi jaega. bhagavanh ne karmayogi, jnanayogi aur bhaktiyogi- tinoan hi sadhakoan ke lie pravritti (karm) se nirlipt rahane ki bat kahi hai. karmayogi sadhak mean phalasakti n hone se vah karm karata hua bhi lipt nahian hota- ‘kurvannapi n lipyate’[3] jnanayogi sadhak ‘sanpoorn karm prakriti ke dvara hi ho rahe haian’- aisa dekhata hai aur svayan ko akarta anubhav karata hai.[4] isalie vah karm karata hua bhi lipt nahian hota. bhaktiyogi sadhak sanpoorn karmoan ko bhagavanh arpan kar deta hai atah vah karm karata hua bhi karmoan se lipt nahian hota. bhagavanh ne karmayog mean karmoan ke aranbh mean kamanaoan aur sankalpoan ka tyag to bataya hai, par karmoan ke aranbh ka tyag nahian bataya; kyoanki karmayog mean nishkam bhav se karm karana avashyak hai. karmoan ko kie bina karmayog ki siddhi hi nahian ho sakati.[5] parantu jnanayog aur bhaktiyog mean bhagavanh ne sanpoorn karmoan ke aranbh ka tyag bataya hai; jaise- jo sanpoorn karmoan ke aranbh ka tyagi hai, vah gunatit kaha jata hai[6] aur jo sanpoorn karmoan ke aranbh ka tyagi hai, vah bhakt mujhe priy hai.[7] karan ki jnanayogi aur bhaktiyogi ki saansarik karmoan se uparati rahati hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj