vishay soochi
gita darpan -svami ramasukhadas
74. gita mean pravritti aur nivrittiparak sadhan
laukik drishti se kisi kriya mean pravritt hona ‘pravritti’ aur kriya se nivritt hona ‘nivritti’ kahalati hai. aise hi laukik drishti se grihasthashram pravrittiparak aur sannyasashram nivrittiparak kahalata hai. parantu gita ki drishti se agar bhitar mean vishayoan ka rag, kamana, asakti hai to bahar ki nivritti bhi pravritti hai aur bhitar mean rag, kamana, asakti nahian hai to bahar ki pravritti bhi nivritti hai. jo bahar ki kriyaoan se to nivritt ho gaya hai, par man se ragapoorvak vishayoan ka chiantan karata hai, usaki is nivritti ko gita ne mithyachar (pakhand) bataya hai.[1] gita mean karmayog, jnanayog aur bhaktiyog- in tinoan hi sadhanoan ko pravritti aur nivrittiparak bataya gaya hai. tatpary hai ki ye tinoan hi sadhan pravritti rahate hue, grihasth mean rahate hue, sab kam karate hue bhi kie ja sakate haian aur nivritti mean rahate hue, saansarik kamoan se nivritt hokar bhi kiye ja sakate haian; jaise- karmayog1. pravrittiparak karmayog- jisamean karmaphal ki ichchha, kamana, asakti n ho aur apane kartavy ka tatparata se palan kiya jae, vah pravrittiparak karmayog hai. tatpary hai ki shastravihit karate hue, saansarik pravritti mean rahate hue bhi nirlipt rahana pravrittiparak karmayog hai. jaise, karm karane mean tera adhikar hai, phal mean nahian[2]; yog mean arthath samata mean sthit hokar too karm kar[3]; n to karmoan ka aranbh kie bina nishkarmata ki prapti hoti hai aur n karmoan ke tyag se hi[4]; tujhe niyat karmoan ka tyag nahian karana chahie; kyoanki karm n karane ki apeksha karm karana shreshth hai[5]; brahma ji ne bhi srishti rachana ke samay praja se kartavyapalan ke lie kaha[6]; bhagavanh bhi lokasangrah ke lie karm karate haian[7]; adi. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj