vishay soochi
gita darpan -svami ramasukhadas
93. gita mean ‘yath’ shabd ke do bar prayog ka tatpary
1. ‘yath yadacharit shreshthah......’[1] - samany janata ke samane shreshth purushoan ke acharanoan ka hi asar p data hai. karan ki kaun sa vyakti kis samay, kis bhav se, kaun si kriya kar rahe raha hai- is taraph janata ki drishti prayah jati hi nahian. isilie bhagavanh ne apana udaharan diya hai ki ‘triloki mean mere lie koee kartavy nahian hai, to bhi maian kartavy karm karata hooan’.[2] jnani ko bhi bhagavanh ne lokasangrah ke lie kartavy-karm karane ki ajna di hai.[3] atah shreshth purush kriyaroop se jo-jo acharan karate haian, inhian ka samany janata par asar p data hai. do nanbar mean unake vachanoan ka asar p data hai. vah asar bhi unhian vachanoan ka p data hai, jin vachanoan ke anusar ve acharan karate haian. jin vachanoan ke anusar unaka acharan nahian hota, un vachanoan ka itana asar nahian p data; kyoanki un vachanoan mean shakti nahian hoti. parantu sadhak guru, sant mahatma ke vachanoan ki tarah keval unake vachanoan se bhi labh le sakata hai. 2. ‘yada yada hi dharmasy.....’[4]- bhagavanh kisi ek yug mean ek ya do bar avatar lete hoange athava kisi yug mean avatar nahian bhi lete hoange- yah koee niyam nahian hai. bhagavanh ke avatar lene mean yug, varsh, mahina, din adi koee karan nahian hai. jab-jab dharm ki hani aur adharm ka abhyutthan hota hai, tab-tab bhagavanh prakat hote haian arthath jis yug mean logoan ka jaisa bartav hona chahie, vaisa n hokar usase jyada gir jata hai aur adharm jyada badh jata hai, tab bhagavanh avatar lete haian. dharm ki hani aur adharm ka badhana- isaka map-taul manushy nahian kar sakata ki ab to dharm ka bahut hras ho gaya, ab adharm bahut badh gaya to ab bhagavanh ka avatar hona hi chahie. is vishay ko poora to bhagavanh hi janate haian. haan, aisa anuman lagaya ja sakata hai ki jis yug mean dharm ka jaisa bartav hona chahie, vaisa n hokar usase bhi adhik gir jata hai, tab bhagavanh avatar lete haian. tretayug mean rakshasoan ne rrishiyoan ko marakar haddiyoan ke dher laga diye the, par vartaman kaliyug mean sadhu-brahman jite jagate svatantrata se ghoomate-phirate haian aur apane dharm ka prachar karate haian. agar aphat ati bhi hai to bahut tho doan par ati hai. kaliyug mean to tretayug ki apeksha bahut adhik patan hona chahie, par utana patan abhi nahian dikhata. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj