vishay soochi
gita darpan -svami ramasukhadas
12. gita mean bhagavanh ka vividh roopoan mean prakat hona
avatar ke samay bhagavanh muptaroop se rahate haian aur sabake samane apane-apako bhagavadroop se prakat nahian karate.[1] parantu arjun ke bhav ko dekhate hue unake samane bhagavanh gita mean kripa poorvak anek roopoan mean prakat hote haian jaise- bhakt mere se jo kam karana chahata hai aur mere ko jis roop mean dekhana chahata hai, maian vahi kam karata hooan aur usake bhav ke anusar vaisa hi ban jata hooan- is prakar apane ko bhaktoan ke adhin batane ke lie bhagavanh pahale adhyay mean arjun ke samane ‘sarathi’ roop se prakat hote haian.[2] jo manushy kartavy-akartavy, sath-asath adi ke vishay mean ulajha ho, svayan koee nirnay nahian kar pa raha ho, vah meri sharan hokar mere ko pukare to maian usako sab bata deta hooan, usaki ulajhan ko sulajhata deta hooan- yah bat batane ke lie bhagavanh doosare adhyay mean kiankartavyavimoodh aur sharamapann arjun ke samane ‘guru’- roop se prakat hote haian.[3] paristhiti ke anusar maian jis varn mean prakat hota hooan aur jis ashram (brahmachary, grihasth adi) mean rahata hooan, usi ke anusar kartavy ka palan karata hooan- yah bat batane ke lie bhagavanh tisare adhyay mean arjun ke samane ‘adarsh’ roop se prakat hote haian.[4] maian chahe gunoan aur karmoan ke anusar praniyoan ki rachana karooan, chahe soory adi ko upadesh dene vala banooan, chahe avatar lekar dharm ki sthapana, dushtoan ka vinash aur bhaktoan ki raksha karooan, chahe putr roop se mata-pita ki ajna ka palan karooan, chahe matr praniyoan ka malik banooan, par meri eeshvarata mean kuchh bhi phark nahian p data- yah bat batane ke lie bhagavanh chaute adhyay mean arjun ke samane ‘eeshvar’- roop se prakat hote haian.[5] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj