vishay soochi
gita darpan -svami ramasukhadas
38. gita mean vibhinn manyataean
bhagavanh ki manyata
bhagavanh ki manyata mean bhakti ka adhik mahattv hai arthath bhagavanh apani bhakti ko vishesh adar dete haian aur usako sarvopari manate haian. aise to bhagavanh ne jnanayog, karmayog, dhyanayog, gitadhyayan adi mean bhi apani manyata batayi hai, par bhakti jaisi nahian. tisare adhyay ke tisavean shlok mean bhagavanh ne apani bhakti ki bat kahi aur usi bat ko ve ikatisavean-battisavean shlokoan mean anvay vyatirek se pusht karate hue kahate haian ki jo manushy doshadrishtirahit hokar shraddhapoorvak mere is mat ka anushthan karate haian, ve karmoan se mukt ho jate haian parantu doshadrishti aur ashraddha karane vale jo manushy mere is mat ka anushthan nahian karate, unaka patan ho jata hai. dhyanayogi ki drishti ka varnan karate hue bhagavanh kahate haian ki jo dhyanayogi apane sharir ki upama se sabako saman dekhata hai tatha sukh aur dukh ko bhi saman dekhata hai, vah yogi shreshth mana gaya hai.[1] dhyanayog ka varnan sunakar jab arjun man ki chanchalata ko door karana b da kathin batate haian, tab bhagavanh man ki chanchalata ko door karane ke lie abhyas aur vairagy- ye do upay batakar is vishay mean apani manyata batate haian ki ‘jisaka man vash mean (sanyat) nahian hai, usake dvara dhyanayog siddh hona kathin hai aur jisaka man vash mean hai, usake dvara dhyanayog siddh ho jata hai- aisa mera mat hai’.[2] yogabhrasht ke vishay mean arjun ka sandeh door karane ke bad bhagavanh kahate haian ki jo mere mean tallin hue aantahkaran se shraddha premapoorvak mera bhajan karata hai, vah mera bhakt jnanayogi, karmayogi adi sanpoorn yogiyoan se shreshth hai- aisa mera mat hai.[3] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj