vishay soochi
gita darpan -svami ramasukhadas
39. gita mean svabhavik aur naye parivartam ka varnan
prakriti aur prakriti ke kary sansar mean badhana-ghatana adi jo kuchh parivartan ho raha hai, vah 'svabhavik parivartan' hai aur manushy jo naye karm karata hai, vah 'naya parivartan' hai. svabhavik parivartan nirantar hota hi rahata hai. yah parivartan manushy, devata, bhoot-pret, gandharv, yaksh adi ke shariroan mean tatha soory, chandr, tare, nakshatr, vriksh, lata, jantu adi mean aur prithvi, samudr, paha d adi mean bhi hota rahata hai. isi svabhavik parivartan ko kahian prakriti mean hone vala kaha hai[1] aur kahian gunoan mean hone vala kaha hai [2] tatpary hai ki triloko ke sthavar-jang mean praniyoan ke shariroan mean tatha j d padarthoan mean jo kuchh parivartan ho rah hai, vah svabhavik parivartan hai. manushy ka sharir janmata hai, bachapan se yuva hota hai, yuva se vriddh hota hai aur phir mar jata hai[3] yah svabhavik parivartan hote hue bhi manushy mean naya parivartan bhi hota hai. jaise, manushy sattvik sang, svadhyay, jap dhyan adi karata hai to usaki gati rajas ki taraph aur tamas sang svadhyay adi karata hai to usaki gati tamas ki taraph ho jati hai. marane ke bad sattvik ke manushy oordhvagati mean, rajas manushy madhyagati mean aur tamas purush adhogati mean jate haian.[4] naya parivartan pashu-pakshi adi mean bhi dekhane mean ata hai; jaise- shiksha dene par bandar bhi sainik ka kam karane lagata hai, saikil chalane lagata hai adi-adi; paranntu jisaka kalyan ho jay, aisa paramarthik parivartan usame nahian hota. karan ki vah bhogaboni hai aur usamean jo kuchh hota hai, vah sab bhog ke liye hi hota hai. jaise sianh kisi pashu, ko marakar kha jata hai to usako pap nahian lagata; kyoanki usame sab bhog-ho-bhog hai. at: pashu, pakshi adi yoniyoan mean naya karm banata hai. manushyayoni karmayoni hai; at: manushy naya karm (naya parivartan) kar sakata hai. manushy ke jo janmarambhak karm haian, ve purane karm hai. un karmo se jo parivartan hota hai usase bhi vilakshan parivartan naye karmo se hota hai. aisa dekhane mean ata hai ki uttam jati mean janm lene par bhi achchha sang, shiksha adi n milane se manushy durachari ho jata hai. at: janmarambhak (purane) karm achchhe hone par bhi naye karm achchhe n hone se manushy ka patan ho jata hai. isake viparit nich jati mean janm lene par bhi achchha sang, shiksha adi milane se manushy sadachari ho jata hai, sant-mahatma ban jata hai, doosaroan ke liye adarsh ho jata hai. at: janmarambhak karm achchhe n hone par bhi naye karm achchhe hone se manushy mean bahut vilakshanata a jati hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj