vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 24
atmavad aur dehavad
vaidik darshan ke is mool tattv ko gitakar ne bahut hi udatt aur spasht shabdoan mean kaha hai, “yah vishv (idan sarvamh) jisase prakat hua hai vah avinashi hai, us avyay ka vinash kabhi sambhav nahian. deh ka ant hota hai, kintu usamean nivas karane vale atma ka nahian. atma n kabhi janm leta hai, n marata hai, kyoanki vah ajanma, nity aur shashvat hai. yah atm tattv kal-parichchhinn nahian, sanatan hai, vah sthanu aur achal hai arthat desh aur kal ke vashibhoot nahian hota. isaki satta sarvatr hai. yah avyakt hai. isake karan se vyakt bhautik deh ka anubhav hota hai. deh vikari hai, yah svayan vikar-rahit hai.” vaidik darshan ke is prachin aur sarvasammat siddhant ko arjun ke samane rakhakar krishn ne usaki yuktiyoan ka uttar diya, “yadi atma ki nityata ko tum manate ho to he arjun! yah spasht hai ki n koee kisi ko marata hai, n koee marata hai. shastr jisako katate haian, vah deh hai, atma par ag, pani aur hava ka asar nahian hota. yah jo bhautik dehoan ka banana-big dana tum dekhate ho, yah to aisa hi hai jaise purana vastr chho dakar naya pahan lena.[1]” is vaidik mat ke atirikt aur bhi kee mat astitv mean a chuke the, jaise bhootavad aur svabhavavad. ye janm aur mrityu ko to manate the, kintu nity atma ko nahian. yahaan gitakar ne unake mat ka ullekh karate hue bhi apani hi yukti ka samarthan kiya hai, “yadi tum ise nity (bar-bar) janm lene aur marane vala mano to bhi shok karane ka karan nahian.[2] yah kshanikavadi drishti kon tha, jo janm evan mrityu adi saansarik ghatanaoan ko svabhav se pravartit manata tha, brahm adi karanoan ki prerana se nahian. atma ke vishay mean prachin matavadbhagavan krishn prajnavadi darshan ke anuyayi the. oopar unhoanne svabhavavadi darshanikoan ki uktiyoan ka khandan kiya hai. inhian se milata-julata darshan yadrishchdavad tha. unake anuyayi manate the ki vishv ka n koee rachane vala hai, n koee isaka koee adi hai, n ant hai, arthat yah janm aur mrityu ke kisi niyam se niyantrit nahian hai. yah to apane ap hi p da hai, n isake adi ka thikana hai, n ant ka. jo bich mean dekh rahe ho, vahi sab kuchh hai. is mat ke uttar mean krishn ka kahana hai ki yadi is mat ko man liya jay to bhi shok karana thik nahian. atmavadi log isi yukti ko apane paksh mean bhi upayog karate the. unaka kahana tha ki atma pahale bhi avyakt ya amoort tha, aur bad mean bhi vah isi sthiti ko prapt ho jayaga. keval bich mean hi sharir ke sanyog se vah moortaroop mean dikhaee p data hai. to phir aisi sthiti mean rone-dhone se kya labh.[3] vastutah atma ke sachche svaroop ke vishay mean us yug ke tattvavadiyoan ke vibhinn matoan ka ek g dab dajhala-sa hi dikhata hai. usi ka sanket 2.29 shlok mean hai- koee to is atma ke darshan ko b da acharaj manate haian, koee doosare ise b de acharaj-bhare shabdoan mean isaka varnan karate haian, aur koee jab ise sunate haian to bahut acharaj mean bhar jate haian ki kya aisa hona bhi sambhav hai, arthat sunane valoan ko atma ke un gunoan mean vishvas nahian hota. ve nahian manate ki koee aisi vastu bhi sambhav hai jo ag, pani aur hava se kat pit n sake. is ashchary-bhari shaili mean atma ki charcha karane valoan mean aisa koee nahian hai, jo ise thik tarah janata ho. yahaan svabhav vad, niyati vad, bhoot vad adi darshanoan ki atma-sambandhi manyata par gitakar ne upahasatmak shaili mean dridh prahar kiya hai. isake anantar punah vaidik adhyatmavadi drishti se kaha hai ki sharir mean aya hua yah atma (dehi) nity hai, kabhi mar nahian sakata. isalie koee bhi prani shok ke yogy nahian hai.[4]
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tika tippani aur sandarbh
sanbandhit lekh
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