vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 23
jnan aur karm in donoan ke lie hi gita ki pushpika mean do mahattvapoorn shabd aye haian- ‘brahmavidyayaan yogashastre’. ek or brahm vidya ya adhyatm jnan manav ke lie atyant avashyak haian, doosari or yog shastr arthat karm yog bhi utana hi avashyak hai. gita jnan roopi samadhan ki drishti se brahm vidya hai, vahi karmaroopi samadhan ki drishti se yog shastr hai. gita mean yog ki do paribhashaean haian, ek jnan yog ya buddhi yog hai, doosara karm yog ya keval ‘yog’ hai. gitakar ne donoan ki alag-alag paribhashaean di haian. jnan yog ko samatv yog kaha hai.[1] kami ki drishti se karmoan mean kaushal ya pravin yukti ko yog kaha hai.[2] ye donoan bhale hi alag jan p dean, par gita ki drishti mean donoan ka samanvay hi jivan ki poornata ke lie avashyak hai. upanishadoan ka sar gita
is prakar gita ke pushpika-vaky ke do pradhan aanshoan ki sarthakata par hamane vichar kiya. ab tisara aansh ‘shrimadbhagavadgitasu upanishatsu’ yah vaky hai. oopar kaha gaya hai ki gita nar ke lie narayan ki vani hai. yadi svayan eeshvar kuchh kahe ya upadesh kare, to vah kya bhasha hogi? isaka uttar hai ki vah gita ya kavita hi ho sakati hai. eeshvar ki bhasha yah vishv hai, jisake dvara aur jisake roop mean jo kuchh usake pas karane ke lie tha vah sab kuchh usane kah diya hai. atev vedoan mean vishv ko ‘devakavy’ kaha hai, jisaki bhasha aur jisake arth kabhi purane nahian p date. kavita vah hai, jo bahy sthool vastu ya shabd ke bhitar chhipe hue arth ko prakat karati hai. isilie kavi ko krant darshi kahate haian. kavi arth ko dekhata hai. arth hi brahm hai, shabd bhautik vishv hai. shabd arth ko prakat karane vala kavy hai. shabd prakat hai, arth rahasy hai. isilie arth ko ‘upanishadh’ kaha hai. yah gita sthool drishti se shabdoan mean nibaddh git ya kavita hai, kintu arth ki drishti se yah mahan rahasy ya upanishadh hai. jo guhy arth hai, vahi adhyatm hai. vah ek anaboojh paheli hai. isalie use sanprashn bhi kahate haian. yah rahasy hi brahm vidya hai. bharatiy sanskriti ne arambh mean hi is brahm vidya ya rahasy-jnan ko jis vanmay dvara prakat kiya, usi ki sanjna ved hai. kalantar mean ved ke hi jnan ko vedaranyak ya upanishadh ya vedant bhi kahane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj