vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 68-69
usane pank ke oopar sajal kamaladal bichhakar us par shriradha ko sulaya. ve cheshtahin aur mritak si jan p dati thian. gopiyaan suandar shvet chanvar dulati huee unaki seva mean lag gayian. unake aangoan mean chandan ka lep kiya. us avastha mean sati radha ke vastr gile ho gaye the. itane mean hi shrikrishn vahaan laut aye aur apani un pranavallabha ko poorvokt avastha mean dekha. narad! jab ve pas ane lage to balavati gopiyoan ne unhean rok diya aur unhean is tarah pak d kar le ayian, jaise rajabhay adi se prerit ho kisi dandaniy aparadhi ko baandhakar laya gaya ho. nikat akar kripanidhan shrikrishn ne radha ko god mean bitha liya, unhean sachet kiya aur prabodhak vachanoan dvara samajhaya. hosh mean akar devi radha ne jab pranavallabh ko dekha, tab ve susthir ho gayian aur unhoanne virah-jvar ko tyag diya. us samay radha ki chatur sakhi ratnamala ne jo sabake dvara sammanit thi, shrikrishn se niti ka sarabhoot param uttam madhur vachan kaha. ratnamala boli- shrikrishn! suno. maian aisi bat batati hooan, jo parinam mean sukh dene vali, hitakarak, saty, niti ka sarabhoot tatha pati-patni mean priti badhane vali hai. vah nitisammat, vedoan aur puranoan dvara anumodit, lok-vyavahar mean prashansaniy tatha uttam yash ki prapti karane vali hai. nariyoan ko jaise mata pyari hoti hai, usi tarah bandhuoan mean bhaee priy hota hai. bhaee se priy putr aur putr se priy pati hota hai. sadhvi striyoan ke lie satpurushoan dvara samadrit svami sau putroan se bhi adhik priy hota hai. rasika aur chatura striyoan ke lie pati se badhakar pyara doosara koee nahian hai. is mithya sansar mean pati-patni ki paraspar priti, samata tatha prem-saubhagy param abhisht hai. jis-jis ghar mean pati-patni ek-doosare ke prati samabhav nahian rakhate, vahian daridrata ka nivas hai. vahaan un donoan ka jivan nishphal hai.[1] stri ke lie svami se matabhed ya phoot hona mahan duahkh ki bat hai. vaisa jivan shok aur santap ka bija tatha maran se bhi adhik kashtadayak hai. sote aur jagate samay bhi striyoan ke pran pati mean hi basate haian. pati hi ihalok aur paralok mean stri ka guru hai. nath! jyoan hi ap yahaan se gaye tyoan hi radha ko moorchchha a gayi. ye sahasa ghas se dhaki huee bhoomi par gir p dian. us samay maianne inake muanh par uttam shital jal ka chhianta diya, tab inaki saans chalane lagi aur kuchh-kuchh chetana ayi. meri sakhi kshan-kshan mean pukar uthati thian- ‘he nath! he krishn!’ phir doosare hi kshan santapt ho rone lagatian aur tatkal moorchchhit ho jati thian. radhika ka sharir virahagni se santapt ho tapayi huee lohe ki chh di ke saman agnituly ho gaya tha; ise chhooa nahian jata tha. radha ke lie sone aur jagane mean, din aur rat mean ghar aur van mean, jal, thal aur akash mean tatha chandroday aur sooryoday mean koee bhed nahian rah gaya hai. inaki akriti mritakatuly evan jadavat ho gayi hai. |
tika tippani aur sandarbh
- ↑ dampatyoah samata nasti yatr yatr hi mandire. alakshmistatr tatraiv viphalan jivanan tayoah..-(69-64)
sanbandhit lekh
adhyay | vishay | prishth sankhya |