vishay soochi
gita darpan -svami ramasukhadas
40. gita mean svabhav ka varnan
jnatavy
manushyayoni pakar bhi apane svabhav ko shuddh n banana bahut b di hani hai; kyoanki yahi ek aisi jagah hai, jisamean manushy apane svabhav ko shuddh banakar ooancha uth sakata hai, jivanmukt ban sakata hai, tattvajn ban sakata hai, bhagavadbhakt ban sakata hai. doosari yoniyoan mean aisa mauka milana kathin hai; kyoanki un yoniyoan mean n to aisi samajh hai, n aisi samagri hai, n aisi samarthy hi hai, jisaka upayog karake jiv apana svabhav shuddh bana sake, apana uddhar kar sake. manushy ki jo kuchh ijjat, pratishtha hai, vah sab svabhav ke karan hi hai. agar koee manushy varn, ashram adi mean ooancha ho, ooanche pad par ho, par usaka svabhav kharab ho to log apana kam banane ke lie usake samane chup rah sakate haian, usase darate hue usaki prashansa kar sakate haian, usaki adar de sakate haian, par hriday se ve usako adar nahian de sakate. unake bhitar yah bat rahati hai ki ‘kya karean, yah adami to b da dusht hai, par apane kam ke lie isaki gulami karani p dati hai!’ logoan ke hriday mean yudhishthir maharaj ke prati b da adar hai aur duryodhan ke prati ghrina hai to yah svabhav ke karan hi hai. manushy svarth aur abhiman ka tyag karake doosaroan ki seva kare, doosaroan ka hit chahe to usaka svabhav bahut jaldi sudhar sakata hai. svabhav sudharane par vah apana tatha duniya ka uddhar karane vala ban sakata hai. jaise akash mean pipal adi vriksh khoob badh jate haian aur doob chhoti hi rah jati hai, par akash ki taraph se kisi ko mana nahian hai, aise hi manushy apana svabhav sudhar kar ooancha uth sakata hai, isake lie bhagavanh ki taraph se kisi ko mana nahian hai. tatpary hai ki jaise vriksh adi ke lie akash mean badhane ki koee sima nahian hai, aise hi manushy ke lie unnati ki koee sima nahian hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj