shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay sanbandh- pichhe ke shlok mean bhagavan ne karm kiye bina sharir nirvah bhi nahian hone ki bat kahi. isase siddh hota hai ki karm karana bahut avashyak hai. parantu karm karane se to manushy bandhata hai- ‘karmana badhyate jantuah’, to phir manushy ko bandhan se chhootane ke liye kya karana chahiye- isako bhagavan age ke shlok mean batate haian. yajnarthatkarmanoanyatr lokoayan karmabandhanah . vyakhya- ‘'yajnarthath karmanoanyatr’- gita ke anusar kartavyamatr ka nam ‘yajn’ hai. ‘yajn’ shabd ke aantargat yajn, dan, tap, hom, tirth-sevan, vrat, vedadhyayan adi samast sharirik, vyavaharik aur paramarthik kriyaean a jati haian. kartavy manakar kiye jane vale vyapar, naukari, adhyayan, adhyapan adi sab shastravihit karmoan ka nam bhi yajn hai. doosaroan ko sukh pahuanchane tatha unaka hit karane ke liye jo bhi karm kiye jate haian, ve sabhi yajnarth karm hai. yajnarth karm karane se asakti bahut jaldi mit jati hai tatha karmayogi ke sanpoorn karm nasht ho jate haian[3] arthat ve karm svayan to bandhan karak hote nahian, pratyut poorvasanchit karm samooh ko bhi samapt kar dete haian. vastav mean manushy ki sthiti usake uddeshy ke anusar hoti hai, kriya ke anusar nahian. jaise vyapari ka pradhan uddeshy dhan kamana rahata hai; atah vastav mean usaki sthiti dhan mean hi rahati hai aur dukan band karate hi usaki vritti dhan ki taraph chali jati hai. aise hi yajnarth karm karate samay karmayogi ki sthiti apane uddeshy- paramatma mean hi rahati hai aur karm samapt mean hi rahati hai aur karm samapt karate hi usaki vritti paramatma ki taraph chali jati hai. sabhi varnoan ke liye alag-alag karm haian. ek varn ke liye koee karm svadharm hai to vahi doosare varn ke liye[4] paradharm arthat anyatr karm ho jata hai; jaise- bhiksha se jivan-nirvah karana brahman ke liye to svadharm hai, par kshatriy ke liye paradharm hai. isi prakar nishkam bhav se kartavy karm karana manushy ka svadharm hai aur sakam bhav se karm karana par dharm hai. jitane bhi sakam aur nishiddh karm haian ve sab ke sab ‘anyatr karm’ ki shreni mean hi haian. apane sukh, man, b daee, aram adi ke liye jitane karm kiye jayan, ve sab ke sab bhi ‘anyatr karm’ haian[5]. atah chhota se chhota tatha b da se b da jo bhi karm kiya jay, usamean sadhak ko savadhan rahana chahiye ki kahian kisi svarth ki bhavana se to karm nahian ho raha hai ! sadhak usi ko kahate haian, jo nirantar savadhan rahata hai. isaliye sadhak ko apani sadhana ke prati satark, jagarook rahana hi chahiye. ‘anyatr-karm’ ke vishay mean do gupt bhav-
tatpary yah hai ki sadhak karm to kare, par usamean svarth, kamana adi ka bhav nahian rahana chahie. karm ka nishedh nahian hai, pratyut sakamabhav ka nishedh hai. |
tika tippani aur sandarbh
- ↑ kartavyapalan
- ↑ apane liye kiye jane vale
- ↑ gita 4.23
- ↑ vihit n hone se
- ↑ apane liye karm kare se sakamabhav rahata hai aur sakamabhav rahane se nishiddh karm hone ki poorn sanbhavana rahati hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj