shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
indriyartheshu vairagyamanahankar ev ch . arth- iandriyoan ke vishayoan mean vairagy ka hona, ahankar ka bhi n hona aur janm, mrityu, vriddhavastha tatha vyadhiyoan mean duahkh rup doshoan ko bar-bar dekhana. vyakhya- ‘indriyartheshu vairagyamh’- lok-paralok ke shabdadi samast vishayoan mean iandriyoan ka khianchav n hona hi iandriyoan ke vishayoan mean ragarahit hona hai. iandriyoan ka vishayoan ke sath sanbandh hone par bhi tatha shastr ke anusar jivan nirvah ke lie iandriyoan dvara vishayoan ka sevan karate hue bhi sadhak ko vishayoan mean rag, asakti, priyata nahian honi chahie. upay- (1) vishayoan mean rag hone se vishayoan ki mahatta dikhati hai, sansar mean akarshan hota hai aur isi se sab pap hote haian. agar hamara vishayoan mean rag rahega to tattvabodh kaise hoga? paramatmatattv mean hamari sthiti kaise hogi? agar rag ka tyag kar dean to paramatma mean sthiti ho jaegi- aisa vichar karane se vishayoan se vairagy ho jata hai. (2) b de-b de dhani, shooravir, raja-maharaja hue aur unhoanne bahut se bhogoan ko bhoga, par aant mean unaka kya raha? kuchh nahian raha. unake sharir kamazor ho ge aur aant mean sab chale ge. is prakar vichar karane se bhi vairagy ho jata hai. (3) jinhoanne bhog nahian bhoge haian, jinake pas bhog samagri nahian hai, jo sansar se virakt haian, unaki apeksha jinhoanne bahut bhog bhoge haian aur bhog rahe haian, unamean kya vilakshanata, visheshata ayi? kuchh nahian, pratyut bhog bhogane vale to shok-chinta mean doobe hue haian. aisa vichar karane se bhi vairagy hota hai. ‘anahankar ev ch’- pratyek vyakti ke anubhav mean ‘maian hooan’- is prakar ki ek vritti hoti hai. yah vritti hi sharir ke sath milakar ‘maian sharir hooan’- is prakar ekadeshiyata arthat ahankar utpann kar deti hai. isi ke karan sharir, nam, kriya, padarth, bhav, jnan, tyag, desh, kal adi ke sath apana sanbandh manakar jiv ooanch-nich yoniyoan mean janmata-marata rahata hai.[1] yah ahankar sadhan mean prayah bahut door tak rahata hai. vastav mean isaki satta nahian hai phir bhi svayan manyata hone ke karan vyakti ke roop mean isaka bhan hota rahata hai. bhagavan dvara jnan ke sadhanoan mean is pad ka prayog kie jane ka tatpary shariradi mean mane hue ahankar ka sarvatha abhav karane mean hai; kyoanki jad-chetan ka yatharth bodh hone par isaka sarvatha abhav ho jata hai. manushyamatr ahankar rahit ho sakata hai, isilie bhagavan yahaan ‘anahankarah’ pad se ahankar ka tyag karane ki bat kahate hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj