shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘yatatma’- jisaka man-buddhi-iandriyoan sahit sharir par poorn adhikar hai, vah ‘yatatma’ hai. siddh bhakt ko man-buddhi adi vash mean karane nahian p date, pratyut ye svabhavik hi usake vash mean rahate haian. isalie usamean kisi prakar ke iandriyajany durgun-durachar ke ane ki sanbhavana hi nahian rahati. vastav mean man-buddhi-iandriyaan svabhavik roop se sanmarg par chalane ke lie hi haian; kiantu sansar se ragayukt sanbandh rahane se ye margachyut ho jati hai. bhakt ka sansar se kinchinmatr bhi ragayukt sanbandh nahian hota, isalie usaki man-buddhi iandriyaan sarvatha usake vash mean hoti hai. atah usaki pratyek kriya doosaroan ke lie adarsh hoti hai. aisa dekha jata hai ki nyay-path par chalane vale satpurushoan ki iandriyaan bhi kabhi kumargagami nahian hotian. jaise, raja dushyant ki vritti shakuantala ki or jane par unhean dridh vishvas ho jata hai ki yah kshatriy-kanya hi hai. brahman-kanya nahian. kavi kalidas ke kathananusar yahaan sandeh ho, vahaan satpurush ke aantahkaran ki pravritti hi praman hoti hai- jab nyayashil satpurush ki iandriyoan ki pravritti bhi svatah kumarg ki or nahian hoti, tab siddh bhakt (jo nyayadharm se kabhi kisi avastha mean chyut nahian hota) ki man-buddhi-iandriyaan kumarg ki or ja hi kaise sakati haian! ‘dridhanishchayah’- siddh mahapurush ki drishti mean sansar ki svatantr satta ka sarvatha abhav rahata hai. usaki buddhi mean ek paramatma ki hi atal satta rahati hai. atah usaki buddhi mean viparyay-dosh (pratikshan badalane vale sansar ka sthayi dikhana) nahian rahata. usako ek kshan bhagavan ke sath hi apane nity siddh sanbandh ka anubhav hota rahata hai. atah usaka bhagavan mean hi dridh nishchay hota hai. usaka yah nishchay buddhi mean nahian, pratyut ‘svayan’ mean hota hai, jisaka abhas buddhi mean pratit hota hai.
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tika tippani aur sandarbh
- ↑ abhijnanashakuntalamh 1.21
sanbandhit lekh
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