shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
jab tak buddhi mean sansar ka mahattv hai aur man se sansar ka chintan hota rahata hai, tab tak (paramatma mean svabhavik sthiti hote hue bhi) apani sthiti sansar mean hi samajhani chahie. sansar mean sthiti arthat sansar ka sang rahane se hi sansar chakr mean ghoomana p data hai. uparyukt padoan se arjun ka sanshay door kar karate hue bhagavan kahate haian ki too yah chinta mat kar ki mere mean man-buddhi sarvatha lag jane par teri sthiti kahaan hogi. jis kshan tere man-buddhi ekamatr mere mean sarvatha lag jaeange, usi kshan too mere mean hi nivas karega. man-buddhi bhagavan mean lagane ke sivay sadhak ke lie aur koee kartavy nahian hai. man bhagavan mean lagane se sansar ka chintan nahian hoga aur buddhi bhagavan mean lagane se sadhak sansar ke ashray se rahit ho jaega. sansar ka kisi prakar ka chintan aur ashray n rahane se bhagavan ka hi chintan aur bhagavan ka hi ashray hoga, jisase bhagavan ki hi prapti hogi. yahaan man ke sath ‘chitt’ ko tatha buddhi ke sath ‘ahamh’ ko bhi le lena chahie; kyoanki bhagavan mean chitt aur aham ke lage bina ‘too mere mean hi nivas karega’ yah kahana sarthak nahian hoga. sanpoorn srishti ke ekamatr eeshvar (paramatma) ka hi sakshath aansh yah jivatma hai. parantu yah is srishti ke ek tuchchh aansh (sharir, iandriyoan, man, buddhi adi) ko apana manakar inako apani or khianchata hai[2] arthat inaka svami ban baithata hai. vah (jivatma) is bat ko sarvatha bhool jata hai ki ye man-buddhi adi bhi to usi paramatma ki samashti srishti ke hi aansh haian. maian isi paramatma ka aansh hooan aur sarvada usi mean sthit hooan, isako bhoolakar vah apani alag satta manane lagata hai. jaise, ek karo dapati ka moorkh putr usase alag hokar apani vishal kothi ke ek do kamaroan par apana adhikar jamakar apani unnati samajh leta hai, par jab use apani bhool samajh mean a jati hai, tab use karo dapati ka uttaradhikari hone mean kathinaee nahian hoti. isi lakshy se bhagavan kahate haian ki jab too in vyashti man-buddhi ko mere arpan kar dega[3] to svayan inase mukt hokar[4] niahsandeh mere mean hi nivas karega. |
tika tippani aur sandarbh
- ↑ gita 8:7
- ↑ gita 15:7
- ↑ jo svatah hi mere haian; kyoanki maian hi samashti man-buddhi ka svami hooan
- ↑ vastav mean pahale se hi mera aansh aur mere mean hi sthit hone ke karan
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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