shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
mayyev man adhatsv mayi buddhian niveshay . arth- too mere mean man ko laga aur mere mean hi buddhi ko laga; isake bad too mere mean hi nivas karega- isamean sanshay nahian hai. vyakhya- ‘mayyev man adhatsv mayi buddhian niveshay’- bhagavan ke mat mean ve hi purush uttam yogavetta hai, jinako bhagavan ke sath apane nityayog ka anubhav ho gaya hai. sabhi sadhakoan ko uttam yogavetta banane ke uddeshy se bhagavan arjun ko nimitt banakar yah ajna dete haian ki mujh parameshvar ko hi paramashreshth aur param prapaniy manakar buddhi ko mere mean laga de aur param priyatam manakar man ko mere mean laga de. bhagavan mean hamari svatah siddh sthiti (nityayog) hai; parantu bhagavan mean man-buddhi ke n lagane ke karan hamean bhagavan ke sath apane svatah siddh nity-sanbandh ka anubhav nahian hota. isalie bhagavan kahate haian ki man-buddhi ko mere mean laga, phir too mere mean hi nivas karega (jo pahale se hi hai) arthat tujhe mere mean apani svatah siddh sthiti ka anubhav ho jaega. man-buddhi lagane ka tatpary yah hai ki ab tak manushy jis man se j d sansar mean mamata, asakti, sukh-bhog ki ichchha, asha adi ke karan bar-bar sansar ka hi chintan karata raha hai aur buddhi se sansar mean hi achchhe-bure ka nishchay karata raha hai, us man ko sansar se hatakar bhagavan mean lagae tatha buddhi ke dvara dridhata se nishchay kare ki ‘maian keval bhagavan ka hi hooan aur paramashreshth evan param prapaniy bhagavan hi hai.’ aisa dridh nishchay karane se sansar ka chintan aur mahattv samapt ho jaega aur ek bhagavan ke sath hi sanbandh rah jaega. yahi man-buddhi ka bhagavan se lagana hai. man-buddhi lagane mean bhi buddhi ka lagana mukhy hai. kisi vishay mean pahale buddhi ka hi nishchay hota hai aur phir buddhi ke us nishchay ko man svikar kar leta hai. sadhan karane mean bhi pahale (uddeshy banane mean) buddhi ki pradhanata hoti hai, phir man ki pradhanata hoti hai. jin purushoan ka lakshy bhagavatprapti nahian hai, unake man-buddhi bhi, ve jis vishay mean lagana chaheange, us vishay mean lag sakate haian. us vishay mean man-buddhi lag jane par unhean siddhiyaan to prapt ho sakati haian, par (bhagavatprapti ka uddeshy n hone se) bhagavatprapti nahian ho sakati. atah sadhak ko chahie ki buddhi se yah dridh nishchay kar le ki ‘mujhe bhagavatprapti hi karani hai.’ is nishchay mean b di shakti hai. aisi nishchayatmika buddhi hone mean sabase b di badha hai- bhog aur sangrah ka sukh lena. sukh ki asha se hi manushy ki vrittiyaan dhan, man-b daee adi pane ka uddeshy banati haian, isalie usaki buddhi bahut bhedoan vali tatha anant ho jati hai.[1] |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj