shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
pratham adhyay
usake bad duryodhan ne apani sena ke mukhy-mukhy yoddhaoan ke nam lekar unake ran kaushal adi ki prashansa ki. duryodhan ko prasann karane ke lie bhishmaji ne jor se shankh bajaya. usako sunakar kaurav sena mean shankh adi baje baj uthe. phir chaudahavean shlok se unnisavean shlok tak ‘pandavaah’ pad ka uttar deange ki rath mean baithe hue pandavapakshiy bhagavan shrikrishn ne shankh bajaya. usake bad arjun, bhim, yudhishthir, nakul, sahadev adi ne apane-apane shankh bajaye, jisase duryodhan ki sena ka hriday dahal gaya. usake bad bhi sanjay pandavoan ki bat kahate-kahate bisavean shlok se shrikrishn aur arjun ke sanvad ka prasang aranbh kar deange.] vyakhya- ‘tada’- jis samay donoan senaean yuddh ke lie kh di huee thian, us samay ki bat sanjay yahaan ‘tada’ pad se kahate haian. karan ki dhritarashtr ka prashn ‘yuddh ki ichchha vale mere aur paandu ke putroan ne kya kiya’- is vishay ko sunane ke lie hi hai. ‘tu’- dhritarashtr ne apane aur paandu ke putroan ke vishay mean poochha hai. atah sanjay bhi pahale dhritarashtr ke putroan ki bat batane ke lie yahaan ‘tu’ pad ka prayog karate haian. ‘drishtava[2] pandavanikan vyoodhamh’ – pandavoan ki vajravyooh se kh di sena ko dekhane ka tatpary hai ki pandavoan ki sena b di hi sucharoo roop se aur ek hi bhav se kh di thi arthat unake sainikoan mean do bhav nahian the, matabhed nahian tha[3]. unake paksh mean dharm aur bhagavan shrikrishn the. jisake paksh mean dharm aur bhagavan hote haian, usaka doosaroan par b da asar p data hai. isalie sankhya mean kam hone par bhi pandavoan ki sena ka tej[4] tha aur usaka doosaroan par b da asar p data tha. atah pandav sena ka duryodhan par bhi b da asar p da, jisase vah dronachary ke pas jakar nitiyukt ganbhir vachan bolata hai. ‘raja duryodhanah’- duryodhan ko raja kahane ka tatpary hai ki dhritarashtr ka sabase adhik apanapan[5] duryodhan mean hi tha. paranpara ki drishti se bhi yuvaraj duryodhan hi tha. rajy ke sab karyoan ki dekhabhal duryodhan hi karata tha. dhritarashtr to namamatr ke raja the. yuddh hone mean bhi mukhy hetu duryodhan hi tha. in sabhi karanoan se sanjay ne duryodhan ke lie ‘raja’ shabd ka prayog kiya hai. ‘acharyamupasangamy’- dronachary ke pas jane mean mukhyatah tin karan maloom dete haian-
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tika tippani aur sandarbh
- ↑ akshep
- ↑ is adhyay mean tin bar 'drishtava' (dekhakar) pad ka prayog hua hai- pandav-sena ko dekhakar duryodhan ka dronachary ke pas jana (1|2); kaurav sena ko dekhakar arjun ka dhanush ka uthana (1|20); aur apane svajanoan-(kutumbiyoan-) ko dekhakar arjun ka mohavisht hon (1|28). in tinoan mean se do 'drishtava' to apas mean sena dekhane ke liye aye haian aur ek 'drishtava' svajanoan ko dekhane ke liye aya hai, jisase arjun ka bhav badal jata hai.
- ↑ kaurav sena mean matabhed tha; kyoanki duryodhan, du:shasan adi to yuddh karana chahate the, par bhishm, dron, vikarn adi yuddh nahian karana chahate the. yah niyam hai ki jahaan apas mean matabhed hota hai, vahaan tej (prabhav) nahian rahata.
- ↑ prabhav
- ↑ moh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj