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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptam adhyay
rasoahamapsu kauntey prabhasmi shashisooryayoah . arth- he kuantinandan! jaloan mean ras maian hooan, chandrama aur soory mean prabha (prakash) maian hooan, sanpoorn vedoan mean pranav (oankar) maian hooan, akash mean shabd aur manushyoan mean purusharth maian hooan. vyakhya- [jaise sadharan drishti se logoan ne rupayoan ko hi sarvashreshth man rakha hai to rupe paida karane aur unaka sangrah karane mean lobhi adami ki svabhavik ruchi ho jati. aise hi dekhane, sunane, manane aur samajhane mean jo kuchh jagat ata hai, usaka karan bhagavan haian;[1] bhagavan ke sivay usaki svatantr satta hai hi nahian- aisa manane se bhagavan mean svabhavik ruchi ho jati hai. phir svabhavik hi unaka bhajan hota hai. yahi bat dasavean adhyay ke athavean shlok mean kahi hai ki ‘maian sanpoorn sansar ka karan hooan, mere se hi sansar ki utpatti hoti hai’- aisa samajhakar buddhiman manushy mera bhajan karate haian. aise hi atharahavean adhyay ke chhiyalisavean shlok mean kaha hai ki ‘jis paramatma se sanpoorn jagat ki pravritti hoti hai aur jisase sara sansar vyapt hai, us paramatma ka apane karmoan ke dvara poojan karake manushy siddhi ko prapt kar leta hai.’ isi siddhaant ko batane ke lie yah prakaran aya hai.] ‘rasoahamapsu kauntey’- he kuntinandan! jaloan mean maian ‘ras’ hooan. jal ras- tanmatra[2] se paida hota hai; ras- tanmatra mean rahata hai aur ras-tanmatra mean hi lin hota hai. jal mean se agar ‘ras’ nikal diya jae to jalatattv kuchh nahian rahega. atahras hi jalaroop se hai. vah ras maian hooan. ‘prabhasmi shashisooryayoah’- chandrama aur soory mean prakash karane ki jo ek vilakshan shakti ‘prabha’ hai,[3] vah mera svaroop hai. prabha roop-tanmatra se utpann hoti hai, roop-tanmatra mean rahati hai aur aant mean roop-tanmatra mean hi lin ho jati hai. agar chandrama aur soory mean se prabha nikal di jae to chandrama aur soory nistattv ho jaeange. tatpary hai ki keval prabha hi chandr aur sooryaroop se prakat ho rahi hai. bhagavan kahate haian ki vah prabha bhi maian hi hooan. ‘pranavah sarvavedeshu’- sampoorn vedoan mean pranav (oankar) mera svaroop hai. karan ki sabase pahale pranav prakat hua. pranav se tripada gayatri aur tripada gayatri se vedatrayi prakat huee hai. isalie vedoan mean sar ‘pranav’ nikal diya jae to ved vedaroop se nahian raheange. pranav hi ved aur gayatri roop se prakat ho raha hai. vah pranav maian hi hooan. ‘shabdah khe’- sab jagah yah jo polahat dikhati hai, yah akash hai. akash shabd tanmatra se paida hota hai, shabd-tanmatra mean hi rahata hai aur aant mean shabd-tanmatra mean hi lin ho jata hai. atah shabd-tanmatra hi akash roop se prakat ho rahi hai. shabd-tanmatra ke bina akash kuchh nahian hai. vah shabd maian hi hooan. |
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tika tippani aur sandarbh
- ↑ 7.6
- ↑ prithvi, jal, tej, vayu aur akash- in sthool panchamahabhootoan ke karanoan ka nam bhi kramashah gandh, ras, roop, sparsh aur shabd hai, jo ‘panchatantramatraean’ kahalati haian. panchatanmatraean iandriyoan aur aantahkaran ki vishay nahian hai tatha keval shastroan se sunakar mani jati haian. panchamahabhootoan ke karyoan ka nam bhi gandh, ras, roop, sparsh aur shabd haian, jo iandriyoan aur aantahkaran ke vishay haian.
- ↑ roop-tanmatra mean do shaktiyaan hoti haian- ek ‘prakashika’ arthat prakash karane vali aur ek ‘dahika’ arthat jalane vali. prakashika shakti ko ‘prabha’ kahate haian aur dahika shakti ko ‘tej’ kahate haian. ‘prakashika shakti’ dahika shakti ke bina bhi rah sakati hai (jaise- mani, chandr adi mean), par ‘dahika shakti’ prakashika shakti ke bina nahian rah sakati. yahaan ‘prabhasmi shashisooryayoah’ padoan mean chandrama aur soory ki ‘prakashika shakti’ ki pradhanata ko lekar ‘prabha’ shabd ka prayog hua hai aur age isi adhyay ke navean shlok mean ‘tejashvasmi vibhavasau’ padoan mean agni ki ‘dahika shakti’ ki pradhanata ko lekar ‘tej’ shabd ka prayog hua hai. soory aur agni mean prakashika aur dahika- donoan shaktiyaan haian. chandrama mean prakashika shakti to hai, par usamean dahika shakti tiraskrit hokar ‘saumy shakti’ prakat ho gayi hai, jo ki shitalata dene vali hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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