shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
arth- soory mean aya hua jo tej sanpoorn jagath ko prakashit karata hai aur jo tej chandrama mean hai tatha jo tej agni mean hai, us tej ko mera hi jan. vyakhya- [prabhav aur mahattv ki or akarshit hona jiv ka svabhav hai. prakrit padarthoan ke sanbandh se jiv prakrit padarthoan ke prabhav se prabhavit ho jata hai. karan yah hai ki prakriti mean sthit hone ke karan jiv ko prakrit padarthoan (sharir, stri, putr, dhan adi-) ka mahattv dikhane lagata hai, bhagavan ka nahian. atah jiv par p de prakrit padarthoan ka prabhav hatane ke lie bhagavan apane prabhav ka varnan karate hue yah rahasy prakat karate haian ki un prakrit padarthoan mean jo prabhav aur mahattv dekhane mean ata hai, vastuah (mool mean) mera hi hai, unaka nahian. sarvopari prabhavashali maian hi hooan. mere hi prakash se sab prakashit ho rahe haian.] ‘yadadityagatan tejo jagadbhavasayateakhilamh’- jaise bhagavan ne[1] kamanaoan ko ‘manogatanh’ bataya hai, aise hi yahaan tej ko ‘adityagatamh’ batate haian. tatpary yah hai ki jaise man mean sthit kamanaean man ka dharm ya svaroop n hokar agantuk haian, aise hi soory mean sthit tej soory ka dharm ya svaroop n hokar agantuk hai arthat vah tej soory ka apana n hokar (bhagavan se) aya hua hai. soory ka tej (prakash) itana mahan hai ki sanpoorn brahmand usase prakashit hota hai. aisa vah tej soory ka dikhane par bhi vastav mean bhagavan ka hi hai. isalie soory bhagavan ko ya unake paramadham ko prakashit nahian kar sakata. maharshi patanjali kahate haian- ‘eeshvar sabake poorvajoan ka bhi guru hai; kyoanki usaka kal se avachchhed nahian hai.’ sanpoorn bhautik jagat mean soory ke saman pratyaksh prabhavashali padarth koee nahian hai. chandr, agni, tare, vidyut adi jitane bhi prakashaman padarth haian, ve sabhi soory se hi prakash pate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj