shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
navam adhyay
patran pushpan phalan toyan yo me bhaktya prayachchhati . arth- jo bhakt patr, pushp, phal, jal adi[1] ko bhaktipoorvak mere arpan karata hai, us mere mean tallin hue aantahkaran vale bhakt ke dvara bhaktipoorvak die hue upahar (bheant) ko maian kha leta hooan. vyakhya- [bhagavan ki apara prakriti ke do kary haian- padarth aur kriya. in donoan ke sath apani ekata manakar hi yah jiv apane ko unaka bhokta aur malik manane lag jata hai aur in padarthoan aur kriyaoan ke bhokta evan malik bhagavan haian- is bat ko vah bhool jata hai. is bhool ko door karane ke lie hi bhagavan yahaan kahate haian ki patr, pushp, phal adi jo kuchh padarth haian aur jo kuchh kriyaean haian[2], un sab ko mere arpan kar do to tum sada-sada ke lie aphat se chhoot jaoge.[3] doosari bat, devataoan ke poojan mean vidhi-vidhan ki, mantroan adi ki avashyakata hai. parantu mera to jiv ke sath svatah- svabhavik apanepan ka sanbandh hai, isalie meri prapti mean vidhiyoan ki mukhyata nahian hai. jaise, balak maan ki godi mean jae to usake lie kisi vidhi ki jaroorat nahian hai. vah to apanepan ke sanbandh se hi maan ki godi mean jata hai. aise hi meri prapti ke lie vidhi, mantr adi ki avashyakata nahian hai, keval apanepan ke dridh bhav ki avashyakata hai.] ‘patran pushpan phalan toyan yo me bhaktya prayachchhati’- jo bhakt anayas yathasadhy prapt patr (tulasidal adi), pushp, phal, jal adi bhi premapoorvak bhagavan ke arpan karata hai, to bhagavan usako kho jate haian. jaise, draupadi se patta lekar bhagavan ne kha liya aur triloki ko tript kar diya. gajeandr ne sarovar ka ek pushp bhagavan ke arpan karake namaskar kiya, to bhagavan ne gajeandr ka uddhar kar diya. shabari ke die hue phal pakar bhagavan itane prasann hue ki jahaan kahian bhojan karane ka avasar aya, vahaan shabari ke phaloan ki prashansa karate rahe[4]. rantidev ne antyajaroop se ae bhagavan ko jal pilaya to unako bhagavan ke sakshat darshan ho ge. jab bhakt ka bhagavan ko dene ka bhav bahut adhik badh jata hai, tab vah apane-ap ko bhool jata hai. bhagavan bhi bhakt ke prem mean itane mast ho jate haian ki apane-apako bhool jate haian. prem ki adhikata mean bhakt ko isaka khayal nahian rahata ki maian kya khila raha hooan! jaise, vidurani prem ke avesh mean bhagavan ko keloan ki giri n dekar chhilake deti hai, to bhagavan un chhilakoan ko bhi giri ki tarah hi kha lete haian[5]. |
tika tippani aur sandarbh
- ↑ yathasadhy prapt vastu
- ↑ gita 9:27
- ↑ gita 9:28
- ↑ ghar guru grih priyasadan sasure, bhi jab jahan pahunaee. tab tahan kahi sabari ke phalani ki, ruchi madhuri n paee .. (vinay patrika 164.4)
- ↑ tataveta’ tihuan lok mean, bhojan kiyo apar. ek shabari ek viduraghar, ruch payo do bar ..
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj