shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
panchaitani mahabaho karanani nibodh me .
vyakhya- ‘panchaitani mahabaho karanani’- he mahabaho! jisamean sanpoorn karmoan ka aant ho jata hai, aise saankhyasiddhaant mean sanpoorn vihit aur nishiddh karmoan ke hone mean paanch hetu batae gaye haian. ‘svayan’ (svaroop) un karmoan mean hetu nahian hai. ‘nibodh me’- is adhyay mean bhagavan ne jahaan saankhy-siddhaant ka varnan aranbh kiya hai, vahaan ‘nibodh’ kriya ka prayog kiya hai[1], jabaki doosari jagah ‘shrrinu’ kriya ka prayog kiya hai.[2] tatpary yah hai ki saankhy siddhaant mean to ‘nibodh’ pad se achchhi tarah samajhane ki bat kahi hai aur doosari jagah ‘shrrinu’ pad se sunane ki bat kahi hai. atah saankhyasiddhaant ko gahari riti se samajhana chahie. agar use apane-ap (svayan) se gahari riti se samajha jae, to tatkal tattv ka anubhav ho jata hai. ‘saankhye kritante proktani siddhaye sarvakarmanamh’- karm chahe shastravihit hoan, chahe shastranishiddh hoan, chahe sharirik hoan, chahe manasik hoan, chahe vachik hoan, chahe sthool hoan aur chahe sookshm hoan- in sanpoorn karmoan ki siddhi ke lie paanch hetu kahe ge haian. jab purush ka in karmoan mean kartritv rahata hai, tab karmasiddhi aur karmasangrah donoan hote haian, aur jab purush ka in karmoan ke hone mean kartritv nahian rahata, tab karmasiddhi to hoti hai, par karmasangrah nahian hota, pratyut kriyamatr hoti hai. jaise, sansaramatr mean parivartan hota hai arthat nadiyaan bahati haian, vayu chalati hai, vriksh badhate haian adi-adi kriyaean hoti rahati haian, parantu in kriyaoan se karmasangrah nahian hota arthat ye kriyaean pap-punyajanak athava bandhan karak nahian hoti. tatpary yah hua ki kartritvabhiman se hi karmasiddhi aur karmasangrah hota hai. kartritvabhiman mitane par kriyamatr mean adhishthan, karan, cheshta aur daiv- ye char hetu hi hote haian.[3] yahaan saankhyasiddhaant ka varnan ho raha hai. saankhyasiddhaant mean vivek-vichar ki pradhanata hoti hai, phir bhagavan ne ‘sarvakarmanaan siddhaye’ vali karmoan ki bat yahaan kyoan chhe di? karan ki arjun ke samane yuddh ka prasang hai. kshatriy hone ke nate yuddh unaka kartavy karm hai. isalie karmayog se athava saankhyayog se aise karm karane chahie, jisase karm karate hue bhi karmoan se sarvatha nirlipt rahe- yah bat bhagavan ko kahani hai. arjun ne saankhy ka tattv poochha hai, isalie bhagavan saankhyasiddhaant se karm karane ki bat kahana aranbh karate haian. |
tika tippani aur sandarbh
- ↑ 18.13, 50
- ↑ 18.4, 19, 29, 36, 45, 64
- ↑ gita 18:14
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj