shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay sanbandh- ‘svadharm kalyan karak aur paradharm bhayavah hai’- aisa janate hue bhi manushy svadharm mean pravritt kyoan nahian hota? is par arjun prashn karate haian. arjun uvach vyakhya- ‘ath ken prayuktoayan.......baladiv niyojitah’- yadukul mean ‘vrishni’ nam ka ek vansh tha. usi avatar lene ke bhagavan ne shrikrishn ka ek nam ‘varshney’ hai. poorv shlok mean bhagavan ne svadharm- palan ki prashansa ki hai. dharm ‘varn’ aur ‘kul’ ka hota hai; at: arjun bhi kul[1] ke nam se bhagavan ko sambodhit karake prashn karate haian. vicharashil manushy pap karana to nahian chahata, par bhitar saansarik bhog au sangrah ki ichchha rahane se vah karane yogy kartavy karm nahian kar pata aur n karane yogy pap karm kar baithata hai. ‘anichchhanh’ pad ki prabalata ko batane ke liye arjun ‘baladiv niyojitah’ padoan ko kahate haian. tatpary yah hai ki papavritti ke utpann hon par vicharashil purush us pap ko janata hua usase sarvatha door rahana chahata hai; phir bhi vah us pap mean aise lag jata hai, jaise koee usako jabardasti pap mean laga raha ho. isase aisa maloom hota hai ki pap mean lagane vala koee balavan karan hai. papoan mean pravritti ka mool karan hai- ‘kam’ arthat saansarik sukh-bhog aur sangrah ki kamana. parantu is karan ki or drishti n rahane se manushy ko yah pata nahian chalata ki pap karane vala kaun hai? vah yah samajhata hai ki maian to pap ko janata hua usase nivritt hona chahata hooan, par mere ko koee balapoorvak pap mean pravritt karata hai; jaise duryodhan ne kaha hai- janami dharm n ch me pravrittirjanamyadharm n ch me nivrittiah . ‘maian dharm ko janata hooan, par usamean meri pravritti nahian hoti aur adharm ko bhi janata hooan, par usase meri nivritti nahian hoti. mere hriday mean sthit koee dev hai, jo mere se jaisa karavata hai, vaisa hi maian karata hooan.’ duryodhan dvara kaha gaya yah ‘dev’ vastutah ‘kam’[3] hi hai, jisase manushy vicharapoorvak janata hua bhi dharm ka palan aur adharm ka tyag nahian kar pata. ‘ken prayuktoayan papan charati’ padoan se bhi ‘anichchhanh’ pad ki prabalata pratit hoti hai. tatpary yah hai ki vicharavan manushy svayan pap karana nahian chahata; koee doosara hi use jabardasti pap mean pravritt kara deta hai. vah doosara kaun hai?- yah arjun ka prashn hai. bhagavanh ne abhi-abhi chauantisavean shlok mean bataya hai ki rag aur dvesh[4] sadhak ke mahan shatru haian arthat ye donoan pap ke karan haian. parantu vah bat samany riti se kahane ke karan arjun use pak d nahian sake. atah ve prashn karate haian ki manushy vicharapoorvak pap karana n chahata hua bhi kisase prerit hokar pap ka acharan karata hai? arjun ke prashn ka abhipray yah hai ki[5] ashraddha, asooya, dushtachittata, moodhata, prakriti[6] ki paravashata, ragadvesh, svadharm mean aruchi aur paradharm mean ruchi- inamean se kaun-sa karan hai, jisase manushy vicharapoorvak n chahata hua bhi pap mean pravritt hota hai? isake alava eeshvar, prarabdh, yug, paristhiti, karm, kusang, samaj, riti-rivaj, sarakari kanoon adi se bhi kis karan se manushy pap mean pravritt hota hai? |
tika tippani aur sandarbh
- ↑ vansh
- ↑ garg sanhita, ashvamegh. 50.36
- ↑ bhog aur sangrah ki ichchha
- ↑ jo kam aur krodh ke hi sookshm roop haian
- ↑ ikatisavean se lekar paiantisavean shlok tak dekhate haian
- ↑ svabhav
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj