chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
pancham adhyay
sanbandh- ab bhagavan karmayogi ke lakshanoan ka varnan karate haian. yogayukto vishuddhatma vijitatma jiteandriyah . vyakhya- ‘jiteandriyah’- iandriyaan vash mean hone ka tatpary hai- iandriyoan ka rag dvesh se rahit hona. rag dvesh se rahit hone par iandriyoan mean man ko vichalit karane ki shakti nahian rahati.[1] sadhak unako apane man ke anukool chahe jahaan laga sakata hai. karmayog ke sadhak ke liye iandriyoan ka vash mean hona avashyak hai. isiliye bhagavan karmayog ke prakaran mean iandriyoan ko vash mean karane ki bat vishesh roop se kahate haian; jaise- ‘yastvindriyani manasa niyamy’[2]; ‘tasmamindriyanyadau niyamy’.[3] karmayogi ka karmoan ke sath adhik sanbandh rahata hai; isaliye iandriyaan vash mean n hone se usake vichalit hone ki sanbhavana rahati hai. karmayog ke sadhan mean doosaroan ke hit ke liye sevaroop se kartavy karm karana avashyak hai, jisake liye iandriyoan ka vash mean hona bahut jaroori hai. iandriyaan vash mean hue bina karmayog ka sadhan hona kathin hai. ‘vishuddhatma’- aantahkaran ki malinata mean hetu hai- saansarik padarthoan ka mahattv. jahaan padarthoan ka mahattv rahata hai, vahian unaki kamanaean rahati haian. sadhak nishkam tabhi hota hai, jab usake aantahkaran mean saansarik padarthoan ka mahattv nahian rahata. jab tak padarthoan ka mahattv hai, tab tak vah nishkam nahian ho sakata. ek paramatmaprapti ka dridh uddeshy hone se aantahkaran ki jitani jaldi aur jaisi shuddhi hoti hai, utani jaldi aur vaisi shuddhi doosare kisi anushthan se nahian hoti. isaliye karmayog mean ek uddeshy hone ki jitani mahima hai, utani kisi ki nahian. ‘vijitatma’- karmayog mean sharir ke sukh aram ka tyag karane ki b di bhari avashyakata hai. agar sharir se alasy pramad hoga, to karmayog ka anushthan nahian ho payega. atah yahaan bhagavan ne sharir ko vash mean karane ki bat kahi hai. ‘sarvabhootatmabhootatma’- karmayogi ko sanpoorn praniyoan ke sath apani ekata ka anubhav ho jata hai.[4] jaise sharir ke kisi ek aang mean chot lagane se doosara aang usaki seva karane ke liye sahajabhav se, kisi abhiman ke bina, kritajnata chahe bina svatah lag jata hai, aise hi karmayogi ke dvara doosaroan ko sukh pahuanchane ki cheshta sahajabhav se, kisi abhiman ya kamana ke bina, kritajnata chahe bina svatah hoti hai. vah seva karane ke liye kisi bhi prani ko apane se alag nahian samajhata, sabako apane hi aang manata hai. jaise apane sharir mean bhinn-bhinn avayavoan se bhinn-bhinn vyavahar hone par bhi sab avayavoan ke sath apanapan saman[5] rahata hai, aise hi karmayogi ke dvara maryada ke anusar sansar mean yathayogy bhinn-bhinn vyavahar hone par bhi sabake sath apanapan saman rahata hai. apana rag mitane ke liye ‘sarvabhootatmabhootatma’ hona arthat sab praniyoan ke sath apani ekata manana bahut avashyak hai. karmayogi ka svabhav hai- udarata. sarvabhootatmabhootatma hue bina udarata nahian ati. |
chitr:Next.png |
tika tippani aur sandarbh
- ↑ shrutva sprishtva ch drishtva ch bhuktva ghratva ch yo narah. n hrishyati glayati va s vijneyo jiteandriyah .. (manusmriti 2.98)
‘jo purush sunakar, chhookar, dekhakar khakar aur sooanghakar n to prasann hota hai aur n khinn hota hai, use hi jiteandriy janana chahiye.’ - ↑ 3.7
- ↑ 3.41
- ↑ chahe apane sharir se asang ho jayan, chahe apane sharir jaise sanpoorn praniyoan ke sharir se ekata man lean- donoan ka parinam ek hi hoga. jnanayogi apane sharir se asang hota hai aur karmayogi sab shariroan ke sath apane sharir ki ekata manata hai. ekata manane se vah udar ho jata hai.
- ↑ ek hi
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj