shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
vyakhya- ‘etaan drishtimavashtabhy’- n koee kartavy-akartavy hai, n shauchachar-sadachar hai, n eeshvar hai, n prarabdh hai n pap-puny hai, n paralok hai, n kie hue karmoan ka koee dand-vidhan hai- aisi nastik drishti ka ashray lekar ve chalate haian. ‘nashtatmanah’- atma koee chetan tattv hai, atma ki koee satta hai- is bat ko ve manate hi nahian. ve to is bat ko manate haian ki jaise kattha aur choona milane se ek lali paida ho jati hai, aisi hi bhautik tattvoan ke milane se ek chetanata paida ho jati hai. vah chetan koee alag chij hai- yah bat nahian hai. unaki drishti mean jad hi mukhy hota hai. isalie ve chetan-tattv se bilakul hi vimuk rahate haian. chetan-tattv (atma) se vimukh hone se unaka patan ho chuka hota hai. ‘alpabuddhayah’- unamean jo vivek-vichar hota hai, vah atyant hi alp, tuchchh hota hai. unaki drishti keval drishy padarthoan par avalambit rahati hai ki kamaoan, khao, pio aur mauj karo. age bhavishy mean kya hoga? paralok mean kya hoga? ye batean unaki buddhi mean nahian atian. yahaan alpabuddhi ka yah arth nahian hai ki harek kam mean unaki buddhi kam nahian karati. saty-tattv kya hai? dharm kya hai? adharm kya hai? sadachar-durachar kya hai? aur unaka parinam kya hota hai? is vishay mean unaki buddhi kam nahian karati. parantu dhanadi vastuoan ke sangrah mean unaki buddhi b di tej hoti hai. tatpary yah hai ki paramarthik unnati ke vishay mean unaki buddhi tuchchh hoti hai aur saansarik bhogoan mean phansane ke lie unaki buddhi b di tej hoti hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj