shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtam adhyay
yatr kale tvanavrittimavrittian chaiv yoginah . arth- he bharatavanshiyoan mean shreshth arjun! jis kal arthat marg mean sharir chho dakar gaye hue yogi anavritti ko prapt hote haian arthat pichhe lautakar nahian ate aur[1] avritti ko prapt hote haian arthat pichhe lautakar ate haian, us kal ko arthat donoan margoan ko maian kahooanga. vyakhya- [jivit avastha mean hi bandhan se chhootane ko ‘sadyomukti’ kahate haian arthat jinako yahaan hi bhagavatprapti ho gayi, bhagavan mean ananyabhakti ho gayi, ananyaprem ho gaya, ve yahaan hi param sansiddhi ko prapt ho jate haian. doosare jo sadhak kisi sookshm vasana ke karan brahmalok mean jakar kramashah brahma ji ke sath mukt ho jate haian, unaki mukti ko ‘kramamukti’ kahate haian, jo keval sukh bhogane ke lie brahmalok adi lokoan mean jate haian, ve phir lautakar ate haian. isako ‘punaravritti’ kahate haian. sadyomukti ka varnan to pandrahavean shlok mean ho gaya, par kramamukti aur punaravritti ka varnan karana baki rah gaya. atah in donoan ka varnan karane ke lie bhagavan age ka prakaran aranbh karate haian.] ‘yatr kale tvanavrittimavrittian......vakshyami bharatarshabh’- pichhe chhoote hue vishay ka lakshy karane ke lie yahaan ‘tu’ avyay ka prayog kiya gaya hai. oordhvagati valoan ko kalabhimani devata jis marg se le jata hai, us marg ka vachak yahaan ‘kal’ shabd lena chahie; kyoanki age chhabbisavean aur sattaeesavean shlok mean isi ‘kal’ shabd ko marg ke paryayavachi ‘gati’ aur ‘sriti’ shabdoan se kaha gaya hai. ‘anavrittimavrittimh’ kahane ka tatpary hai ki anavrit jnan vale purush hi anavritti mean jate haian aur avrit jnan vale purush hi avritti mean jate haian. jo saansarik padarthoan aur bhogoan se vimukh hokar paramatma ke sammukh ho ge haian, ve anavritt jnan vale haian arthat unaka jnan (vivek) dhaka hua nahian hai, pratyut jagrat hai. isalie ve anavritti ke marg mean jate haian, jahaan se phir lautana nahian p data. nishkamabhav hone se unake marg mean prakash arthat vivek ki mukhyata rahati hai. saansarik padarthoan aur bhogoan mean asakti, kamana aur mamata rakhane vale jo purush apane svaroop se tatha paramatma se vimukh ho ge haian ve avritt jnan vale haian arthat unaka jnan (vivek) dhaka hua hai. isalie ve avritti ke marg mean jate haian, jahaan se phir lautakar janm-maran ke chakr mean ana p data hai. sakam bhav hone se unake marg mean aandhakar arthat avivek ki mukhyata rahati hai. jinaka paramatmaprapti ka uddeshy hai, par bhitar se aanshik vasana rahane se jo aantakal mean vichalit mana hokar punyakari lokoan (bhog-bhoomiyoan) ko prapt karake phir vahaan se lautakar ate haian, aise yogabhrashtoan ko bhi avritti valoan ke marg ke aantargat lene ke lie yahaan ‘chaiv’ pad aya hai. yahaan ‘yoginah’ pad nishkam aur sakam- donoan purushoan ke lie aya hai. sanbandh- ab un donoan mean se pahale shuklamarg ka arthat lautakar n ane valoan ke marg ka varnan karate haian. |
tika tippani aur sandarbh
- ↑ jis marg mean ge hue
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj