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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
vyakhya- ‘kamah krodhastatha lobhastrividhan narakasyedan dvaramh’- bhagavan ne paanchavean shlok mean kaha tha ki daivi-sanpatti moksh ke lie aur asuri-sanpatti bandhan ke lie haian. to vah asuri-sanpatti ati kahaan se hai? jahaan sansar ki kamana hoti hai. sansar ke bhog padarthoan ka sangrah, man, b daee, aram adi jo achchhe dikhate haian, unamean jo mahattvabuddhi ya akarshan hai, bas, vahi manushy ko narakoan ki taraph le jane vala hai. isalie kam, krodh, lobh, moh, mad aur matsar- ye shadripu mane ge haian. inamean se kahian par tin ka, kahian par do ka aur kahian par ek ka kathan kiya jata hai, par ve sab mile-jule haian, ek hi dhatu ke haian. in sabamean ‘kam’ hi mool hai; kyoanki kamana ke karan hi adami bandhata hai.[1] tisare adhyay ke chhattisavean shlok mean arjun ne poochha tha ki manushy n chahata hua bhi pap ka acharan kyoan karata hai? usake uttar mean bhagavan ne ‘kam’ aur ‘krodh’- ye do shatru bataye. parantu un donoan mean bhi ‘esh’ shabd dekar kamana ko hi mukhy bataya; kyoanki kamana mean vighn p dane par krodh ata hai. yahaan kam, krodh aur lobh- ye tin shatru batate haian. tatpary hai ki bhogoan ki taraph vrittiyoan ka hona ‘kam’ hai aur sangrah ki taraph vrittiyoan ka hona ‘lobh’ hai. jahaan ‘kam’ shabd akela ata hai, vahaan usake aantargat hi bhog aur sangrah ki ichchha ati hai. parantu jahaan ‘kam’ aur ‘lobh’- donoan svatantr roop se ate haian, vahaan bhog ki ichchha ko lekar ‘kam’ aur sangrah ki ichchha ko lekar ‘lobh’ ata hai aur in donoan mean badha p dane par ‘krodh’ ata hai. jab kam, krodh aur lobh- tinoan adhik badh jate haian, tab ‘moh’ hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj