shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shashth adhyay
sarvabhootasthamatmanan sarvabhootani chatmani . vyakhya- ‘eekshate yogayuktatma sarvatr samadarshanah’- jab jagah ek sachchidananghan paramatma hi paripoorn haian. jaise manushy khaan d se bane hue anek tarah ke khilaunoan ke nam, roop, akriti adi bhinn-bhinn hone par bhi unamean samanaroop se ek khaan d ko, lohe se bane hue anek tarah ke astr-shastroan mean ek lohe ko, mitti se bane hue anek tarah ke bartanoan mean ek mitti ko aur sone se bane hue abhooshanoan mean ek sone ko hi dekhata hai, aise hi dhyanayogi tarah-tarah ki vastu, vyakti adi mean samaroop se ek apane svaroop ko hi dekhata hai. ‘yogayuktatma’- isaka tatpary hai ki dhyanayog ka abhyas karate-karate us yogi ka aantahkaran apane svaroop mean tallin ho gaya hai. [tallin hone ke bad usaka atahkaran se sanbandh vichchhed ho jata hai, jisaka sanket ‘sarvabhootasthamatmanan sarvabhootani chatmani’ padoan se kiya hai.] ‘sarvabhootasthamatmanamh’- vah sanpoorn praniyoan mean apani atma ko- apane satsvaroop ko sthit dekhata hai. jaise sadharan prani sare sharir mean apane apako dekhata hai arthat sharir ke sabhi avayavoan mean, aanshoan mean ‘maian’ ko hi poornaroop se dekhata hai, aise hi samadarshi purush sab praniyoan mean apane svaroop ko hi sthit dekhata hai. kisi ko niand mean svapn ae, to vah svapn mean sthavar jangam prani padarth dekhata hai par niand khulane par vah svapn ki srishti nahian dikhati; atah svapn mean sthavar jangam adi sab kuchh svayan hi bana hai. jagrat- avastha mean kisi j d ya chetan prani padarth ki yad ati hai, to vah man se dikhane lag jata hai aur yad hatate hi vah sab drishy adrishy ho jata hai; atah yad mean sab kuchh apana man hi bana hai. aise hi dhyanayogi sanpoorn praniyoan mean apane svaroop ko sthit dekhata hai. sthit dekhane ka tatpary hai ki sanpoorn praniyoan mean sattaroop se apana hi svaroop hai. svaroop ke sivay doosari koee satta hi nahian hai; kyoanki sansar ek kshan bhi ekaroop nahian rahata, pratyut pratikshan badalata hi rahata hai. sansar ke kisi roop ko ek bar dekhane par agar dubara usako koee dekhana chahe, to dekh hi nahian sakata; kyoanki vah pahala roop badal gaya. aise parivartanashil vastu, vyakti adi mean yogi sattaroop se aparivartanashil apane svaroop ko hi dekhata hai. ‘sarvabhootani chatmani’- vah sanpoorn praniyoan ko apane aantargat dekhata hai arthat apane sarvagat, asim, sachchidanandaghan svaroop mean hi sabhi praniyoan ko tatha sare sansar ko dekhata hai. jaise ek prakash ke aantargat lal, pila, kala, nila adi jitane rang dikhate haian, ve sabhi prakash se hi bane hue haian aur prakash mean hi dikhate haian aur jaise jitani vastuean dikhati haian, ve sabhi soory se hi utpann huee haian aur soory ke prakash mean hi dikhati haian, aise hi vah yogi sanpoorn praniyoan ko apane svaroop se hi paida hue, svaroop mean lin hote hue aur svaroop mean hi sthit dekhata hai. tatpary hai ki usako jo kuchh dikhata hai, vah sab apana svaroop hi dikhata hai. is shlok mean praniyoan mean to apane ko sthit bataya hai, par apane mean praniyoan ko sthit nahian bataya. aisa kahane ka tatpary hai ki praniyoan mean to apani satta hai, par apane mean praniyoan ki satta nahian hai. karan ki svaroop to sada ekaroop rahane vala hai, par prani utpann aur nasht hone vale haian. is shlok ka tatpary yah hua hai ki vyavahar mean to praniyoan ke sath alag-alag bartav hota hai, parantu alag-alag bartav hone par bhi us samadarshi yogi ki sthiti mean koee phark nahian p data. sanbandh- bhagavan ne chaudahavean-pandrahavean shlokoan mean sagun-sakar ka dhyan karane vale jis bhaktiyogi ka varnan kiya tha, usake anubhav ki bat age ke shlok mean kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj