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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvitiy adhyay sanbandh- mohakalil aur shrutivipratipatti door hone par yog ko prapt hue sthir buddhi vale purush ke vishay mean arjun prashn karate haian. arjun uvach vyakhya- [yahaan arjun ne sthitaprajn ke vishay mean jo prashn kiye haian, in prashnoan ke pahale arjun ke man mean karm aur buddhi[1] ko lekar shanka paida huee thi. parantu bhagavan ne bavanavean-tirapanavean shlokoan mean kaha ki jab teri buddhi mohakalil aur shrutivipratipatti ko tar jayagi, tab too yog ko prapt ho jayaga- yah sunakar arjun ke man mean shanka huee ki jab maian yog ko prapt ho jaooanga, sthit prajn ho jaooanga tab mere kya lakshan hoange? atah arjun ne is apani vyaktigat shanka ko pahale poochh liya aur karm tatha buddhi ko lekar arthat siddhaant ko lekar jo doosari shanka thi, usako arjun ne sthitaprajn ke lakshanoan ka varnan hone ke bad[2] poochh liya. agar arjun siddhaant ka prashn yahaan chauvanavean shlok mean hi kar lete to sthitaprajn ke vishay mean prashn karane ka avasar bahut door p d jata.] ‘samadhisthasy’[3]- jo manushy paramatma ko prapt ho chuka hai, usake liyeyahaan ‘samadhisth’ pad aya hai. ‘sthitaprajnasy’- yah pad sadhak aur siddh donoan ka vachak hai. jisaka vichar dridh hai, jo sadhan se kabhi vichalit nahian hota, aisa sadhak bhi sthitaprajn[4] hai aur paramatmatattv ka anubhav hone se jisaki buddhi sthir ho chuki hai, aisa siddh bhi sthitaprajn hai. atah yahaan ‘sthitaprajn’ shabd se sadhak aur siddh donoan liye gaye haian. pahale ikatalisavean se paiantalisavean shlok tak aur saiantalisavean se tirapanavean shlok tak sadhakoan ka varnan hua hai; atah age ke shlok mean siddh ke lakshanoan mean sadhakoan ka bhi varnan hua hai. yahaan shanka hoti hai ki arjun ne to ‘samadhisthasy’ pad se siddh sthitaprajn bat hi poochhi thi, par bhagavan ne sthitaprajn ke lakshanoan mean sadhakoan ki batean kyoan kahian? isaka samadhan hai ki jnanayogi sadhak ki to prayah sadhan-avastha mean hi karmoan se uparati ho jati hai. siddh avastha mean vah karmoan se vishesh uparam ho jata hai. bhaktiyogi sadhak ki bhi sadhan-avastha mean jap, dhyan, satsang, svadhyay adi bhagavatsanbandhi karm karane ki ruchi hoti hai aur inaki bahalata bhi hoti hai. siddh-avastha mean to bhagavatsanbandhi karm visheshata se hote haian. is tarah jnanayogi aur bhaktiyogi- donoan ka sadhan aur siddh avastha mean aantar a jata hai, par karmayogi ki sadhan aur siddh avastha mean aantar nahian ata. usaka donoan avasthaoan mean karm karane ka pravah jyoan ka tyoan chalata rahata hai. karan ki sadhan avastha mean usaka karm karane ka pravah raha hai aur usake yog par aroodh hone mean bhi karm hi khas karan rahe haian. atah bhagavan ne siddh ke lakshanoan mean, sadhak jis tarah siddh ho sake, usake sadhan bhi bata diye haian aur jo siddh ho gaye haian, unake lakshan bhi bata diye haian. ‘ka bhasha’[5]- paramatma mean sthit sthir buddhi vale manushy ko kis vani se kaha jata hai arthat usake kya lakshan hote haian? isaka uttar bhagavan ne age ke shlok mean diya hai. ‘sthitadhiah kian prabhashet’- vah sthir buddhi vala manushy kaise bolata hai?[6] ‘kimasit’- vah kaise baithata hai arthat sansar se kis tarah uparam hota hai?[7] ‘vrajet kimh’- vah kaise chalata hai arthat vyavahar kaise karata hai?[8] |
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tika tippani aur sandarbh
- ↑ 2.47-50
- ↑ 3.1-2 mean
- ↑ yahaan ‘samadhi’ pad paramatma ka vachak hai. isi ko pahale chauvalisavean shlok mean ‘samadhau n vidhiyate’ padoan se kaha hai.
- ↑ sthir buddhi vala
- ↑ ‘kaya bhashaya (vanya) bhashyat iti bhasha.’
- ↑ isaka uttar bhagavan ne chhappanavean-sattavanean shlok mean diya hai.
- ↑ isaka uttar bhagavan ne atthanavean shlok se tirasathavean shlok tak diya hai.
- ↑ isaka uttar bhagavan ne chausathavean se ikahattaravean shlok tak diya hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj