vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 21
bhagavan shrinarayan kahate haian– nand ke mukh se is stotr ko sunakar madhusoodan shrikrishn kupit ho gaye. ve brahmatej se prajvalit ho rahe the. unhoanne pita se yah niti ki bat kahi. tat! ap b de darapok haian. kisaki stuti karate haian? kaun haian indr? mere nikat rahakar ap indr ka bhay chho d dijiye, maian adhe hi kshan mean lilapoorvak use bhasm kar dalane mean samarth hooan. ap gauoan, bachh doan, balakoan aur bhayatur striyoan ko govardhan ki kandara mean rakhakar nirbhay ho jaiye. apane bachche ki yah bat sunakar nand ne prasannatapoorvak vaisa hi kiya. tab shrihari ne us parvat ko bayean hath mean chhate ke dande ki bhaanti dharan kar liya. isi samay us nagar mean ratnamay tej se prakash hone par hi sahasa andhakar chha gaya. sara nagar dhool se dhak gaya. mune! hava ke sath badaloan ke samooh ne akar akash ko gher liya aur vrindavan mean nirantar ativrishti hone lagi. shilavrishti, vraj ki vrishti aur atyant bhayanak ulkapat– ye sab-ke-sab govardhan parvat ka sparsh hote hi door ja p date the. mune! asamarth purush ke udyam ki bhaanti indr ka vah sara udyog viphal ho gaya. vah sab kuchh vyarth hota dekh indr usi kshan rosh se bhar gaye aur unhoanne dadhichi ki haddiyoan se bane hue apane amogh vajrastr ko hath mean le liya. indr ko vajr hath mean liye dekh madhusoodan hansane lage. unhoanne indr ke hath sahit atyant darun vajr ko hi stambhit kar diya. itana hi nahian, un sarvavyapi paramatma ne devaganoan sahit megh ko bhi stabdh kar diya. ve sab-ke-sab divar mean chitrit putaliyoan ki bhaanti nishchabhav se kh de ho gaye. tadanantar shrihari ne indr ko jrimbha (janbhaee)– ke vashibhoot kar diya. phir to unhean tatkal tandra a gayi. us tandra mean hi unhoanne dekha, vahaan ka sara jagat shrikrishnamay hai. sabhi dvibhuj haian. sabake hathoan mean murali hai aur sabhi ratnamay alankaroan se vibhooshit haian. sabake aangoan par pitambar ka paridhan hai. sabhi ratnamay sianhasan par asin haian. sabake prasannamukh par mand hasy ki chhata chha rahi hai aur sabhi bhaktoan par anugrah karane ke liye katar dikhayi dete haian. un sabake sabhi aang chandan se charchit haian. samast charachar jagat ko is param adbhut roop mean dekhakar vahaan indr tatkal moorchchhit ho gaye. poorvakal mean guru ne unhean jis mantr ka upadesh diya tha, usaka ve vahian jap karane lage. us samay unhoanne hriday mean sahasradal-kamal par virajaman ugr jyotiahpuanj dekha. us tejorashi ke bhitar divy roopadhari, atyant manohar tatha nootan jaladhar ke saman utkrisht shyamasundar vigrah vale shrikrishn dikhayi diye. ve uttam ratnoan ke saratattv se nirmit evan prakashaman makarakrit kundaloan se alankrit the, atyant uddipt evan shreshth maniyoan ke bane hue mukut se unaka mastak udbhasit ho raha tha. prakashaman uttam kaustubharatn se kanth aur vakshahsthal jagamaga rahe the. maninirmit keyoor, kangan aur manjir se unake hath-pairoan ki b di shobha ho rahi thi. bhitar aur bahar saman roop mean hi dekhakar parameshvar shrikrishn ka unhoanne stavan kiya. indr bole– jo avinashi, parabrahm, jyotiahsvaroop, sanatan, gunatit, nirakar, svechchhamay aur anant haian; jo bhaktoan ke dhyan tatha aradhana ke liye nana roop dharan karate haian; yug ke anusar jinake shvet, rakt, pit aur shyam varn haian; satyayug mean jinaka svaroop shukl tejomay hai tatha us yug mean jo satyasvaroop haian; treta mean jinaki aangakanti kuankum ke saman lal hai aur jo brahmatej se jajvalyaman rahate haian, dvapar mean jo pit kanti dharan karake pitambar se sushobhit hote haian; kaliyug mean krishnavarn hokar ‘krishn’ nam dharan karate haian; in sab roopoan mean jo ek hi paripoornatam paramatma haian; jinaka shrivigrah nootan jaladhar ke saman atyant shyam evan sundar hai; un nandanandan yashoda kumar bhagavan govind ki maian vandana karata hooan. jo gopiyoan ka chitt churate haian tatha radha ke liye pranoan se bhi adhik priy haian, jo kautoohalavash vinod ke liye murali ki dhvani ka vistar karate rahate haian, jinake roop ki kahian tulana nahian hai, jo ratnamay abhooshanoan se vibhooshit ho koti-koti kandarpoan ka saundary dharan karate haian; un shant-svaroop parameshvar ko maian pranam karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |