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jnan ka yah marg sab margoan se shreshth hai. isase santosh aur santit ki prapti hoti hai. dan, tap, vrat aur upavas adi karm se jivadhariyoan ko svarg bhog adi sukh ki upalabdhi hoti hai. pahale ke sakam karmoan ka yatnapoorvak moolochchhed karake yah jnan moksh ka bij vapan karata hai. sankalp ka abhav hi moksh ka bij hai. manushy jo bhi sattvik karm kare, use kamana ya sankalp se shoony hi rakhe. samast karmoan ko shrikrishn ke charanoan mean samarpit karake jnani purush parabrahm paramatma mean lin ho jata hai. sansari purushoan ke liye is gati ko nirvan- moksh kaha gaya hai. parantu vaishnav purush bhagavatseva se virah hone ke bhay se katar ho is nirvan- mukti ki ichchha nahian karate haian. ve uttam deh dharan karake golok athava vaikunthadham mean unhian paramatma ki nity seva karate haian.
indr! vaishnavajan bhagavatsevaroop mukti ki hi abhilasha rakhate haian. ve jivanmukt haian aur apane samast kul ka uddhar kar dete haian. bhagavan vishnu ka smaran, kirtan, archan, padasevan, vandan, stavan, nity bhaktibhav se unake naivedy ka bhakshan, charanodak ka pan tatha unake mantr ka jap– yahi jiv ke uddhar ka bij hai, jo sabake liye abhisht ho sakata hai. yah mrityuanjay-jnan hai, jise bhagavan mrityuanjay ne mujhe diya tha. maian unaka shishy hooan. isaliye unhian ke kripa-prasad se sarvatr nirbhay vicharata hooan. jo tinoan lokoan mean param durlabh haribhakti pradan karata hai, vahi janmadata pita hai, vahi jnanadata guru hai, vahi bandhu hai aur vahi satpurushoan mean shreshth hai.[1] jo shrikrishn-seva ke siva doosara koee marg dikhata hai, vah us shishy ka vinash hi karata hai. nishchay hi us guru ko usake vadh ke pap ka bhagi hona p data hai. bhagavan shrikrishn ka nam hi sada samast lokoan ke liye mangalakarak hai. jo krishn-nam leta hai, usake mangal ki sada vriddhi hoti hai. usaki ayu ka apavyay nahian hota.
shrikrishn bhaktoan se kal, mrityu, rog, santap aur shok usi tarah door bhagate haian, jaise garu d se sarp. shrikrishn-mantr ka upasak brahman ho ya chandal, vah brahmalok ko laanghakar uttam golok mean chala jata hai. brahma ji madhupark adi ke dvara usaki pooja karate haian tatha devataoan aur siddhoan ke mukh se apani stuti sunata hua vah paramanand ka anubhav karata hai. bhagavan shiv ne shrikrishn ke charanaravindoan ki seva ko hi jnan, tap, ved tatha yog ka sar bataya hai. vahi param kalyanasvaroop hai. brahma se lekar trinaparyant sara jagat svapn ke saman mithya hi hai. keval parabrahm paramatma radhavallabh shrikrishn hi param saty haian. ve prakriti se bhi pare haian. atah tum unhian ki aradhana karo. bhagavan shrikrishn atyant sukhadayak, saratattvasvaroop, bhaktidata, mokshadata, siddhidata, yogapradata aur sampoorn sampadaoan ke data haian.
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