vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 103-104
tab vishvakarma bole- jagadguro! ve prashast vriksh kaun-kaun haian aur kaun nishiddh haian tatha shubh-ashubh pradan karane vale haian? un sabaka parichay dijie. prabho! sath hi yah bhi batalaiye ki kinaki asthi p dane se shivir shubh aur kinaki asthi se ashubh hota hai? shivir ki kis disha mean jal mangalakarak aur kis disha mean amaangalik hota hai? aur kaun vriksh kis disha mean kalyanaprad hota hai? sureshvar! grihoan tatha aanganoan ka vistar kitana hona chahie? kis disha mean pushpodyan mangalaprad hota hai? sureshvar! parakotoan, khaiyoan, daravajoan, grihoan aur chaharadivariyoan ka kya praman hai? prabho! shivir-nirman mean kis-kis vriksh ki lak di prashast mani gayi hai aur kin vrikshoan ke kashth amangalajanak hote haian? yah sab mujhe batalane ki kripa kijie. shribhagavan ne kaha- devashilpin! grihasthoan ke ashram mean nariyal ka vriksh dhan pradan karane vala hota hai. vahi vriksh yadi shivir ke eeshanakon athava poorv disha mean ho to putraprad hota hai. vah manohar vriksharaj sarvatr mangal ka data hota hai. yadi poorv disha mean am ka vriksh ho to vah manushyoan ko sanpatti pradan karata hai aur sarvatr shubhadayak hota hai. bel, katahal, jambiri niboo tatha ber ke vriksh poorv disha mean santanadayak, dakshin mean dhanadata tatha sarvatr sanpattiprad hote haian. inase grihasth ki unnati hoti hai. jamun, anar, kela tatha amala ke vriksh poorv bandhuprad tatha dakshina mean mitr ki vriddhi karane vale hote haian aur sarvatr shubhadayak hote haian. suvak dakshin mean dhan-putr-shubhaprad, pashchim mean harshadayak aur eeshanakon mean tatha sarvatr sukhad hota hai. bhootal par champa ka vriksh ka shuddh tatha sarvatr mangal karak hota hai. lauki, kumh da, ayambu, palash, khajoor aur karkati ke vriksh shivir mean mangalaprad hote haian. vishvakarman! bel aur baiangan ke paudhe bhi shubhadayak hote haian. sari phalavati lataean nishchay hi sarvatr shubhadayini hoti haian. shilpin! is prakar prashast vrikshoan ka varnan kar diya gaya; ab nishiddh ka varnan suno. nagar athava shivir mean vanyavriksh ka rahana nishiddh hai. shivir mean vatavriksh ka rahana thik nahian hai; kyoanki usase sada chor ka bhay laga rahata hai, kiantu nagaroan mean usaka rahana uttam hai; kyoanki usake darshan se puny hota hai. nagar, gaanv aur shivir mean semal ke vriksh ka rahana sarvatha nishiddh hai. vah sada rajaoan ko duahkh deta rahata hai. he devashilpi! imali ka vriksh nagaroan aur gaanvoan mean to prashast hai; parantu shivir mean usaka rahana thik nahian hai. vah vidya-buddhi ka vinashak tatha sada duahkhadayak hota hai. usase nishchay hi praja aur dhan ki hani hoti hai; atah vidvan ko uchit hai ki yatnapoorvak usaka parityag kar de. khajoor aur kaantedar vriksh bhi shivir mean nahian rahane chahie; kyoanki ve vidya aur buddhi ko nasht kar dene vale hote haian; atah unase door rahana hi thik hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |