vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 7
parantu yogamaya ne us garbh ko khianchakar rohini ke pet mean rakh diya. rakshakoan ne raja ko yah soochana di ki devaki ka satavaan garbh gir gaya. usi garbh se bhagavan anant prakat hue, jo ‘sankarshan’ nam se prasiddh hue. tadanantar devaki ka athavaan garbh prakat hua jo vayu se bhara hua tha. navaan mas vyatit hone ke pashchat dasavaan mas upasthit hone par sarvadarshi bhagavan ne us garbh par drishtipat kiya. samast nariyoan mean shreshth devi devaki svayan to roopavati thian hi, bhagavan ke drishtipat karane par tatkal hi unaka saundary chauguna badh gaya. kans ne dekha, devaki ke mukh aur netr khil uthe haian. vah tej se prajvalit ho yogamaya ke saman dasoan dishaoan ko prakashit kar rahi haian; moortiman jyotiahpuanj-si dikhayi deti hai. use dekh asuraraj kans ko b da vismay hua. usane man-hi-man kaha– ‘is garbh se jo santan hogi, vahi meri mrityu ka karan hai’– aisa kahakar kans yatnapoorvak devaki aur vasudev ki rakhavali karane laga. usane sat dvar vale bhavan mean un donoan ko rakh chho da tha. dasavean mas ke poorn hone par jab vah garbh vayu se poorn ho gaya. tab sabase nirlipt rahane vale sakshat bhagavan shrikrishn ne devaki ke hriday-kamal mean nivas kiya. us samay mahamanasvi vasudev ne devaki par drishtipat karake samajh liya ki prasavakal sannikat a gaya hai. phir to ve bhagavan shrihari ka smaran karane lage. ratnamay pradip se yukt us param manohar bhavan mean unhoanne talavar, loha, jal aur agni ko lakar rakha. mantrajn manushy tatha bhaee-bandhuoan ki striyoan ko bhi bula liya. bhay se vyakul vasudev ne vidvan brahman tatha bandhuoan ko bhi sadar bula bheja. isi samay jab rat ke do pahar bit gaye, akash mean badal ghir aye, bijaliyaan chamakane lagian, anukool vayu chalane lagi tatha rakshak nidrit ho shayya par is tarah nishchesht so gaye, mano marakar achet ho gaye hoan; tab dharm, brahma tatha shiv adi deveshvaragan vahaan aye tatha garbhasth parameshvar ki stuti karane lage. devata bole– bhagavan! ap samast sansar ki utpatti ke sthan haian, kiantu apaki utpatti ka sthan koee nahian hai. ap anant, avinashi, nishpap, sagun, nirgun tatha mahan jyotiahsvaroop haian. ap nirakar hote hue bhi bhaktoan ke anurodh se sakar ban jate haian. ap par kisi ka aankush ya niyantran nahian hai. ap sarvatha svachchhand, sarveshvar, sarvaroop tatha samast gunoan ke ashray haian. ap santoan ko sukh dene vale, dushtoan ko duahkh pradan karane vale, durgamasvaroop evan durjanoan ke nashak haian. ap tak tark ki pahuanch nahian hoti hai. ap sabake adhar haian. shanka aur upadrav se shoony haian. upadhishoony, nirlipt aur nirih haian. mrityu ki bhi mrityu haian. apani atma mean raman karane vale poornakam, nirdosh aur nity haian. ap saubhagyashali aur durbhagyarahit haian tatha pravachanakushal haian. apako rijhana ya laanghana kathin hi nahian, asambhav hai. apake niahshvas se vedoan ka prakaty hua hai; isaliye ap unake pradurbhav mean hetu haian. sampoorn ved apake svaroop haian. chhand adi vedaang bhi apase bhinn nahian haian. ap vedavetta aur sarvavyapi haian. aisa kahakar devataoan ne baranbar unako pranam kiya. un sabake netroan mean harsh ke aansoo chhalak rahe the. un sabane phooloan ki varsha ki. jo purush pratahkal uthakar (mool shlok mean kahe gaye) bayalis namoan ka path karata hai, vah shrihari ki dridhabhakti, dasyabhav aur manovaanchhit phal pata hai.[1] |
tika tippani aur sandarbh
- ↑ deva oochuah–
jagadyonirayonistvamanantoavyay ev ch. jyotiahsvaroopo hyanaghah saguno nirguno mahanh..
bhaktanurodhath sakaro nirakaro nirankushah. svechchhamayashch sarveshah sarvah sarvagunashrayah..
sukhado duahkhado durgo durjanantak ev ch. nirvyooho nikhiladharo niahshanko nirupadravah..
nirupadhishch nirlipto niriho nidhanantakah. atmaramah poornakamo nirdosho nity ev ch..
subhago durbhago vagmi duraradhyo duratyayah. vedahetushch vedashch vedango vedavidh vibhuah..
ityevamuktva devashch pranemushch muhurmuhuah. harshashrulochanaah sarve vavrishuah kusumani ch..
dvichatvarianshannamani pratarutthay yah patheth. dridhaan bhaktian harerdasyan labhate vanchhitan phalamh..-(shrikrishnajanmakhand 7. 55-61)
sanbandhit lekh
adhyay | vishay | prishth sankhya |