vishay soochi
gita darpan -svami ramasukhadas
52. gita mean lokasangrah
jnatavy
sansar mean jnanayog, bhaktiyog, karmayog adi jis yog-sadhan ki jis samay avashyakata hoti hai, us samay sant mahapurushoan ke dvara usi yog sadhan ka prachar hota hai. jaise, jis samay sansar ke lie jnanayog ki avashyakata thi, us samay shrishankaracharyaji ke dvara visheshata se jnanayog ka prachar hua aur jis samay sansar ke lie bhaktiyog ki avashyakata thi, us samay shriramanujachary ji ke dvara visheshata se bhaktiyog ka prachar hua. jaise bhagavanh ke dvara hone vali sabhi kriyaean pranimatr ke hit ke lie hi hoti haian, aise hi mahapurush ke dvara hone vali sabhi kriyaean pranimatr ke hit ke lie svatah hoti haian. usake acharan evan vachan (upadesh) donoan hi pranimatr ke hit ke lie hote haian, par usake bhitar hit karane ka abhiman nahian hota. jaise soory bhagavanh se duniyamatr ko prakash evan karm karane ki prerana milata hi, aise hi us mahapurush ke acharanoan tatha vachanoan se duniyamatr ko prakash (jnan) evan kartavy-karm karane ki prerana milati hai, chahe usaka sharir rahe athava n rahe. jab bhagavanh shriram aur shrikrishn ke avatar hue, tab unako sakshath bhagavanh manane vale manushy bahut kam the, par aj unako bhagavanh manane vale manushyoan ki sankhya jyada hai. kaliyug ke karan manushyoan ke acharanoan mean to shithilata ayi hai, par unako bhagavanh manane ka bhav badha hai. aise hi mahapurushoan ka sharir n rahane ke bad unake siddhaantoan ka, unake vachanoan ka vishesh prachar hota hai. jab tak manushy mean ahanbhav rahata hai, tab tak usaki sanpoorn kriyaean duniya ke lie hitakari nahian hoti. ahanbhav mitane par usaki sanpoorn kriyaean duniya ke lie hitakari, adarsh ho jati haian. haan, sakamabhav se karm karane vale manushyoan ke karm bhi doosaroan ke hit lie adarsh hote haian, par ve karm kalyan karane vale nahian hote. sakamabhav se karm karane vale manushyoan mean utani hi shuddhi ati hai, jitane se ve bhogoan ko bhog sakean. unamean vah shuddhi nahian ati, jisase kalyan ho jae. jin gaanvoan mean, praantoan mean sant-mahapurush hue haian athava gaye haian, ve gaanv aj bhi shuddh haan arthat aj bhi vahaan ke logoan mean astikata, achchhe vichar, achchhe acharan adi dekhane ko milate haian. parantu jin gaanvoan me n to koee sant hua hai aur n koee sant gaya hi hai, un gaanvoan ke log bhoot-pretoan ki tarah hi hote haian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj