shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
aprakashoapravrittishch pramado moh ev ch . arth- he kurunandan! tamogun ke badhane par aprakash, apravritti, pramad aur moh- ye vrittiyaan bhi paida hoti haian. vyakhya- ‘aprakashah’- sattvagun ki prakash (svachchhata) vritti ko dabakar jab tamogun badh jata hai, tab iandriyaan aur aantahkaran mean svachchhata nahian rahati. iandriyaan aur aantahkaran mean jo samajhane ki shakti hai, vah tamogun ke badhane par lupt ho jati hai arthat pahali bat to yah rahati nahian aur naya vivek paida hota nahian. is vritti ko yahaan ‘aprakash’ kahakar isaka sattvagun ki vritti ‘prakash’ ke sath virodh bataya gaya hai. ‘apravrittiah’- rajogun ki vritti ‘pravritti’ ko dabakar jab tamogun badh jata hai, tab kary karane ka man nahian karata. nirarthak baithe rahana athava p de rahane ka man karata hai. avashyak kary ko karane ki bhi ruchi nahian hoti. yah sab ‘apravritti’ vritti ka kam hai. ‘pramadah’- n karane layak kam mean lag jana aur karane layak kam ko n karana, tatha jin kamoan ko karane se n paramarthik unnati hoti hai, n saansarik unnati hoti hai, n samaj ka koee kam hota hai aur jo sharir ke lie bhi avashyak nahian hai- aise bi di-sigaret, tash-chaup d, khel-tamashe adi karyoan mean lag jana ‘pramad’ vritti ka kam hai. ‘mohah’- tamogun ke badhane par jab ‘moh’ vritti a jati hai, tab bhitar mean vivek-virodhi bhav paida hone lagate haian. kriya ke karane aur n karane mean vivak kam nahian karata, pratyut moodhata chhayi rahati hai, jisase paramarthik aur vyavaharik kam karane ki samarthy nahian rahati. ‘ev ch’- in padoan se adhik nidra lena, apane jivan ka samay nirarthak nasht karana, dhan nirarthak nasht karana adi jitane bhi nirarthak kary haian, un sabako le lena chahie. ‘tamasyetani jayante vivriddhe kurunandan’- ye sab badhe hue tamogun ke lakshan haian arthat jab ye aprakash, apravritti adi dikhaee dean, tab samajhana chahie ki sattvagun aur rajogun ko dabakar tamogun badha hai. sattv, raj aur tam- ye tinoan hi gun sookshm hone se atindriy haian arthat iandriyaan aur aantahkaran ke vishay nahian haian. isalie ye tinoan gun sakshat dikhane mean nahian ate, inake svaroop ka sakshat jnan nahian hota. in gunoan ka jnan, inaki pahachan to vrittiyoan se hi hoti hai; kyoanki vrittiyaan sthool hone se ve iandriyaan aur aantahkaran ka vishay ho jati haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj