shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
tatr sattvan nirmalatvatprakashakamanamayamh . arth- he paparahit arjun! un gunoan mean sattvagun nirmal (svachchh) hone ke karan prakashak aur nirvikar hai. vah sukh aur jnan ki asakti se (dehi ko) baandhata hai. vyakhya- ‘tatr sattvan nirmalatvath’- poorvashlok mean sattv, raj aur tam- in tinoan gunoan ki bat kahi. in tinoan gunoan mean satgun nirmal (malarahit) hai. tatpary hai ki rajogun aur tamogun ki tarah sattvagun mean malinata nahian hai, pratyut yah rajogun aur tamogun ki apeksha nirmal, svachchh hai. nirmal hone ke karan yah paramatmatattv ka jnan karane mean sahayak hai. ‘prakashakamh’- sattvagun nirmal, svachchh hone ke karan prakash karane vala hai. jaise prakash ke aantargat vastuean saph-saph dikhati hai, aise hi sattvagun ki adhikata hone se rajogun aur tamogun ki vrittiyaan saph-saph dikhati haian. rajogun aur tamogun se utpann hone vale kam, krodh, lobh, mad, matsary adi dosh bhi saph-saph dikhate haian arthat in sab vikaroan ka saph-saph jnan hota hai. sattvagun ki vriddhi hone par iandriyoan mean prakash, chetana aur halakapan visheshata se pratit hota hai, jisase pratyek paramarthik athava laukik vishay ko achchhi tarah samajhane mean buddhi poori tarah kary karati hai aur kary karane mean b da utsah rahata hai. sattvagun ke do roop haian- (1) shuddh sattv, jisamean uddeshy paramatma ka hota hai, aur (2) malin sattv, jisamean uddeshy saansarik bhog aur sangrah ka hota hai.[1] shuddh sattvagun mean paramatma ka uddeshy hone se paramatma ki taraph chalane mean svabhavik ruchi hoti hai. malin sattvagun mean padarthoan ke sangrah aur sukhabhog ka uddeshy hone se saansarik pravrittiyoan mean ruchi hoti hai, jisase manushy bandh jata hai. malin sattvagun mean bhi buddhi saansarik vishay ko achchhi tarah samajhane mean samarth hoti hai. jaise, sattvagun ki vriddhi mean hi vaijnanik naye-naye avishkar karata hai; kiantu usaka uddeshy paramatma ki prapti n hone se vah ahankar, man-b daee, dhan adi se sansar mean bandha rahata hai. ‘anamayamh’- sattvagun raj aur tam ki apeksha vikararahit hai. vastav mean prakriti ka kary hone se yah sarvatha nirvikar nahian hai. sarvatha nirvikar to apana svaroop athava paramatmatattv hi hai, jo ki gunatit hai. paramatmatattv ki prapti mean sahayak hone se bhagavan ne sattvagun ko bhi vikararahit kah diya hai. ‘sukhasangen bandhati jnanasangen chanagh’- jab aantahkaran mean sattvik vritti hoti hai, koee vikar nahian hota hai, tab ek sukh milata hai, shanti milati hai. us samay sadhak ke man mean yah vichar ata hai ki aisa sukh haradam bana rahe, aisi shanti haradam bani rahe, aisi nirvikarata haradam bani rahe. parantu jab aisa sukh, shanti nirvikarata nahian rahati, tab sadhak ko achchha nahian lagata. yah achchha lagana aur achchha n lagana hi sattvagun ke sukh mean asakti hai jo baandhane vali hai. |
tika tippani aur sandarbh
- ↑ paramatma ka uddeshy n rahane ke karan isako ‘malin sattv’ kaha gaya hai. malin sattv mean rajogun sath rahata hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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