shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘muktah’ pad ka arth hai- vikaroan se sarvatha chhoota hua. aantahkaran mean sansar ka adar rahane se arthat paramatma mean poornataya man-buddhi n lagane se hi harsh, amarsh, bhay, udveg adi vikar utpann hote haian. parantu bhakt ki drishti mean ek bhagavan ke sivay any kisi ki svatantr satta aur mahatta n rahane se usamean ye vikar utpann hi nahian hote. usamean svabhavik hi sadgun-sadachar rahate haian. is shlok mean bhagavan ne ‘bhaktah’ pad n dekar ‘muktah’ pad diya hai. isaka tatpary yah hai ki bhakt yavanmatr durgun-duracharoan se sarvatha rahit hota hai. gunoan ka abhiman hone se durgun apane-ap a jate haian. apane mean kisi gun ke ane par abhiman roop durgun utpann ho jae to us gun ko gun kaise mana ja sakata hai? daivi sanpatti (sadgun) se kabhi asuri sanpatti (durgun) utpann nahian ho sakati. agar daivi sanpatti se asuri sanpatti ki utpatti hoti to ‘daivi sanpadvimokshay’[1]- in bhagavadvachanoan ke anusar manushy mukt kaise hota? vastav mean gunoan ke abhiman mean gun kam tatha durgun (abhiman) adhik hota hai. abhiman se durgunoan ki vriddhi hoti hai; kyoanki sabhi durgun-durachar abhiman ke hi ashrit rahate haian. bhakt ko to prayah is bat ki janakari hi nahian hoti ki mere mean koee gun hai. agar usako apane mean kabhi koee gun dikhata bhi hai to vah usako bhagavan ka hi manata hai, apana nahian. is prakar gunoan ka abhiman n hone ke karan bhakt sabhi durgun-duracharoan, vikaroan se mukt hota hai. bhakt ko bhagavan priy hote haian, isalie bhagavan ko bhi bhakt priy hote haian.[2] sanbandh- siddh bhakt ke chhah lakshan batane vala tisara prakaran age ke shlok mean aya hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj