shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
mayyaveshy mano ye maan nityayukta upasate . arth- mere mean man ko lagakar nity-nirantar mere mean lage hue jo bhakt param shraddha se yukt hokar meri upasana karate haian, ve mere mat mean sarvashreshth yogi haian. vyakhya- [ bhagavan ne thik yahi nirnay arjun ke bina poochhe hi chhathe adhyay ke saiantalisavean shlok mean de diya tha. parantu us vishay mean apana prashn n hone ke karan arjun us nirnay ko pak d nahian pae. karan ki svayan ka prashn n hone se suni huee bat bhi prayah lakshy mean nahian ati. isalie unhoanne is adhyay ke pahale shlok mean aisa prashn kiya. isi prakar apane man mean kisi vishay ko janane ka poorn abhilasha aur utkantha ke abhav mean tatha apana prashn n hone ke karan satsang mean suni huee aur shastroan mean padhi huee sadhan-sanbandhi marmik aur mahattvapoorn batean prayah sadhakoan ke lakshy mean nahian atian. agar vahi bat unake prashn karane par samajhayi jati hai, to ve usako apane lie vishesh roop se kahi gayi manakar shraddhapoorvak grahan kar lete haian. prayah ve suni aur padhi huee batoan ko apane lie n samajhakar unaki upeksha kar dete haian, jabaki unamean us bat ke sanskar samanyaroop se rahate hi haian, jo vishesh utkantha hone se jagrat bhi ho sakate haian. atah sadhakoan ko chahie ki ve jo padhe aur sunean, usako apane lie hi manakar jivan mean utarane ki cheshta karean.] ‘mayyaveshy mano ye maan nityayukta upasate’- man vahian lagata hai, jahaan prem hota hai. jisamean prem hota hai, usaka chintan svatah hota hai. ‘nityayuktaah’ ka tatpary hai ki sadhak svayan bhagavan mean lag jae. ‘bhagavan hi mere haian aur maian bhagavan ka hi hooan’- yahi svayan ka bhagavan mean lagana hai. svayan ka dridh uddeshy bhagavatprapti hone par bhi man-buddhi svatah bhagavan mean lagate haian. isake viparit svayan ka uddeshy bhagavatprapti n ho to man-buddhi ko bhagavan mean lagane ka yatn karane par bhi ve poori tarah bhagavan mean nahian lagate. parantu jab svayan hi apane-apako bhagavan ka man le, tab to man-buddhi bhagavan mean tallin ho hi jate haian. svayan karta hai aur man-buddhi karan haian. karan karta ke hi ashrit rahate haian. jab karta bhagavan ka ho jae, tab man-buddhiroop karan svatah bhagavan mean lagate haian. sadhak se bhool yah hoti hai ki vah svayan bhagavan mean n lagakar apane man-buddhi ko bhagavan mean lagane ka abhyas karata hai. svayan bhagavan mean lage bina man-buddhi ko bhagavan mean lagana kathin hai. isalie sadhakoan ki yah vyapak shikayat rahati hai ki man-buddhi bhagavan mean nahian lagate. man-buddhi ekagr hone se siddhi (samadhi adi) to ho sakati hai, par kalyan svayan ke bhagavan mean lagane se hi hoga. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj