shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
divi sooryasahasrasy bhavedyugapadutthita . arth- agar akash mean ek sath hajaroan soory udit ho jaean, to bhi un sabaka prakash milakar us mahatma[1] ke prakash ke saman shayad hi ho. vyakhya- ‘divi sooryasahasrasy............tasy mahatmanah’- jaise akash mean hajaroan tare ek sath udit hone par bhi un sabaka mila hua prakash ek chandrama ke prakash ke sadrish nahian ho sakata, aur hajaroan chandramaoan ka mila hua prakash ek soory ke prakash ke sadrish nahian ho sakata, aise hi akash mean hajaroan soory ek sath udit hone par bhi un sabaka mila hua prakash virat bhagavan ke prakash ke sadrish nahian ho sakata. tatpary yah hua ki hajaroan sooryoan ka prakash bhi virat bhagavan ke prakash ka upamey nahian ho sakata. is prakar jab hajaroan sooryoan ke prakash ko upamey banane mean bhi divyadrishti vale sanjay ko sankoch hota hai, tab vah prakash virat roop bhagavan ke prakash ka upaman ho hi kaise sakata hai! karan ki soory ka prakash bhautik hai, jabaki virat bhagavan ka prakash divy hai. bhautik prakash kitana hi b da kyoan n ho, divy prakash ke samane vah tuchchh hi hai. bhautik prakash aur divy prakash ki jati alag-alag hone se unaki apas mean tulana nahian ki ja sakati. haan, aanguli nirdesh ki tarah bhautik prakash se divy prakash ka sanket kiya ja sakata hai. yahaan sanjay bhi hajaroan sooryoan ke bhautik prakash ki kalpana karake virat roop bhagavan ke prakash (tej) ka lakshy karate haian. sanbandh- pichhe ke shlokoan mean vishvaroop bhagavan ke divyaroop, avayav aur tej ka varnan karake ab sanjay arjun dvara vishvaroop ka darshan karane ki bat kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj