shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
mrityuah sarvaharashchahamudbhavashch bhavishyatamh . arth- sabaka haran karane vali mrityu aur utpann hone valoan ka udbhav maian hooan tatha stri jati mean kirti, shri, vakh, smriti, medha, dhriti aur kshama maian hooan. vyakhya- ‘mrityuah sarvaharashchahamh’- mrityu mean haran karane ki aisi vilakshan samarthy hai ki mrityu ke bad yahaan ki smriti tak nahian rahati, sab kuchh apahrit ho jata hai. vastav mean yah samarthy mrityu ki nahian, pratyut paramatma ki hai. agar sanpoorn ka haran karane ki, vismrit karane ki bhagavatvapradatt samarthy mrityu n hoti to apanepan ke sanbandh ko lekar jaisi chinta is janm mean manushy ko hoti hai, vaisi hi chinta pichhale janm ke sanbandh ko lekar bhi hoti. manushy n jane kitane janm le chuka hai. agar un janmoan ki yad rahati hai to manushy ki chintaoan ka, usake moh ka kabhi aant ata hi nahian. parantu mrityu ke dvara vismriti hone se poorvajanmoan ke kutumb, sanpatti adi ki chinta nahian hoti. is tarah mrityu mean jo chinta, moh mitane ki samarthy hai, vah sab bhagavan ki hi hai. udbhavashch bhavishyatamh- jaise poorvashlok mean bhagavan ne bataya ki sabaka dharan-poshan karane vala maian hi hooan, vaise hi yahaan batate haian ki sab utpann hone valoan ki utpatti ka hetu bhi maian hi hooan. tatpary hai ki sansar ki utpatti, sthiti aur pralay karane vala maian hi hooan. ‘kirtiah shrirvashk narinaan smritirmedha dhritiah kshama’- kirti, shri, vakh, smriti, medha, dhriti aur kshama- ye satoan sansarabhar ki striyoan mean shreshth mani gaya haian. inamean se kirti, smriti, medha, dhriti aur kshama- ye paanch prajapati daksh ki kanyaean haian, ‘shri’ maharshi bhrigu ki kanya hai aur ‘vakh’ brahma ji ki kanya hai. kirti, shri, vakh, smriti, medha, dhriti aur kshama- ye satoan strivachak nam vale gun bhi sansar mean prasiddh haian. sadgunoan ko lekar sansar mean jo prasiddhi hai, pratishtha hai, use ‘kirti’ kahate haian. sthavar aur jangam- yah do prakar ka aishvary hota hai. jamin, makan, dhan, sanpatti adi sthavar aishvary hai aur gay, bhaians, gho da, ooant, hathi adi jangam aishvary haian. in donoan aishvaryoan ko ‘shri’ kahate haian. jis vani ko dharan karane se sansar mean yash-pratishtha hoti hai aur jisase manushy pandit, vidvan kahalata hai, use ‘vakh’ kahate haian. purani suni-samajhi bat ki phir yad ane ka nam ‘smriti’ hai. buddhi ki jo sthayi roop se dharan karane ki shakti hai arthat jis shakti se vidya thik tarah se yad rahati hai, us shakti ka nam ‘medha’ hai. manushy ko apane siddhaant, manyata adi par date rakhane tatha unase vichalit n hone dene ki shakti ka nam ‘dhriti’ hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj