vishay soochi
gita darpan -svami ramasukhadas
50. gita mean karm ki vyapakata
paramatma aur paramatma ki shakti prakriti- ye do haian. inamean paramatma to haradam ekaroop, ekaras rahate haian, unamean kabhi parivartan nahian hota aur prakriti haradam parivartanashil hai, vah kabhi parivartan rahit nahian hoti.[1] is prakriti mean jo kuchh parivartan hota hai vah sab ‘kriya’ hai aur kriyaoan ka punj ‘padarth’ hai. prakriti mean svabhavik hone vali kriyaoan ke sath jab ahankar lag jata hai, tab usaki ‘karm’ sanjna ho jati hai. ve hi karm (chahe kayik hoan, chahe vachik hoan, chahe manasik hoan) isht, anisht aur mishrit phal dene vale haian.[2] un karmoan ko karane ke jo bhav haian, ve karta mean hi rahate haian. ye ‘karm’ aur ‘bhav’ shubh tatha ashubh- donoan tarah ke hote haian. ‘shubh’ karm aur bhav mukti dene vale tatha ‘ashubh’ karm aur bhav patan karane vale hote haian. inhian karm aur bhav ko bhagavanh ne chauthe adhyay ke terahavean shlok mean ‘karm’ aur ‘gun’ nam se kaha hai aur inhian se charoan varnoan ki rachan karane ki bat kahi hai. tatpary hai ki ‘karm’ nam shubh-ashubh kriyaoan ka hai aur ‘gun’ nam shubh-ashubh bhavoan ka hai. in kriyaoan aur bhavoan ko lekar hi charoan varnoan ki rachana huee hai. bhagavanh ne charoan varnoan ke jo lakshan bataye haian, un sabako ‘svabhavaj karm’ nam se kaha hai. inamean brahman ke sham, dam, tap, shauch adi nau gunoan ko aur kshatriy ke shaury, tej, dhriti adi sat gunoan ko bhi karm kaha hai tatha vaishy ke krishi, gaurakshy aur vanijy- in tin karmoan ko aur shoodr ke paricharyatmak karm ko bhi karm kaha hai. vaishy aur shoodr ke karmoan ko to karm kahana thik hai kyoanki ve karm hi haian, par bhagavanh ne brahman aur kshatriy ke gunoan ko bhi karm kaha hai! gunoan ko bhi karm kahane ka tatpary yah hai ki prakriti ke sath sanbandh rakhate hue manushy ke dvara jo kuchh bhi hota hai, vah sab karm hi hai arthath prakriti ke sath sanbandh jo dane se bhav, kriya adi bhi karm hi kahe jate haian, jo ki janm aur anukool pratikool paristhitiyoan ko dene vale ho jate haian. parantu jo manushy prakriti se sarvatha sanbandh vichchhed karake paramatmatattv ko prapt ho jata hai, usake sharir se karm hote hue bhi ve ‘akarm’ kahalate haian. apane svaroop mean sthit rahana ‘akarm’ hai aur akarm mean sthit rahate hue sharir, man, buddhi adi ke dvara jo karm hote haian, ve sabhi karm ‘akarm’ hote haian. isaka varnan bhagavanh ne chauthe adhyay ke atharahavean shlok mean kiya hai ki jo karm mean akarm aur akarm mean karm dekhata hai, vah yogi hai, buddhimanh hai aur usake liye kuchh bhi karana baki nahian hai. |
tika-tippani aur sandarbh
- ↑ yadyapi prakriti sarg aur mahasarg ki avastha mean sakriy tatha pralay aur mahapralay ki avastha mean akriy kahi jati hai, tathapi yah akriy- avastha sakriy- avastha ki apeksha kahi jati hai. vastav mean prakriti kabhi akriy nahian rahati. isamean sookshm parivartan hota hi rahata hai, tabhi to pralay aur mahapralay ke bad sarg aur mahasarg hota hai. jab pralay aur mahapralay hota hai, tab adhe pralay aur mahapralay tak prakriti pralay aur mahapralay ki taraph jati hai aur adhe pralay aur mahapralay ke bad prakriti sarg aur mahasarg ki taraph jati hai.
- ↑ (18.12)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj