कृष्ण द्वारा अपनी विभूतियों और योगशक्ति का पुन: वर्णन

mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 34vean adhyay mean 'krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan' diya hua hai, jo is prakar hai[1]-

krishn dvara arjun se apani vibhootiyoan aur yogashakti ka pun: varnan karana

sanbandh- gita ke satavean adhh‍yay ke pahale shlok mean apane samagr roop ka jnan karane vale jis vishay ko sunane ke liye bhagavan ko arjun ko ajna di thi tatha doosare shh‍lok mean jis vijnanasahit jnan ko poornataya kahane ki pratijna ki thi, usaka varnan bhagavan ne satavean adhh‍yay mean kiya. usake bad athavean adhh‍yay mean arjun ke sat prashh‍noan ka uth‍tar dete hue bhi bhagavan ne usi vishay ka sh‍pashh‍tikaran kiya; kiantu vahaan kahane ki shaili doosari rahi, isaliye navam adhh‍yay ke aramh‍bh mean pun: vijnanasahit jnan ka varnan karane ki pratijna karake usi vishay ko aang-prath‍yangoansahit bhalibhaanti samajhaya. tadanantar doosare shabh‍doan mean pun: usaka sh‍pashh‍tikaran karane ke liye dasavean adhh‍yay ke pahale shh‍lok mean usi vishay ko pun: kahane ki pratijna ki or paanch shh‍lokoan dvara apani yogashakti aur vibhootiyoan ka varnan karake satavean shh‍lok mean unake janane ka phal avichal bhaktiyog ki prapti batalayi. phir athavean aur navean shh‍lokoan mean bhaktiyoan ke dvara bhagavan ke bhajan mean lage hue bhakh‍toan ke bhav aur acharan ka varnan kiya aur dasavean tatha gh‍yarahavean mean usaka phal ajnanajanit aandhakar ka nash aur bhagavan ki prapti kara dene vale buddhiyog ki prapti batalakar us vishay ka upasanhar kar diya. is par bhagavan ki vibhooti aur yog ko tattv se janana bhagavath‍prapti mean param sahayak hai, yah bat samajhakar ab sat shh‍lokoan mean arjun pahale bhagavan ki sh‍tuti karake bhagavan se unaki yogashakti aur vibhootiyoan ka vish‍tarasahit varnan karane ke liye prarthana karate haian- arjun bole- ap brahm, param dham aur param pavitr haian;[2] kh‍yoanki apako sab rrishigan[3] sanatan, divh‍y purush evan devoan ka bhi adidev, ajanh‍ma aur sarvavh‍yapi kahate haian. vaise hi devarshi[4] narad tatha asit aur deval rrishi tatha maharshi vh‍yas bhi kahate haian[5] aur sh‍vayan ap bhi mere prati kahate haian[6][1]

keshav![7] jo kuchh bhi mere prati ap kahate haian, is sabako maian sath‍y manata hooan.[8]he bhagavan![9] apake lilamay sh‍varoop ko n to danav janate haian n devata hi.[10] he bhootoan ko uth‍panh‍n karane vale! he bhootoan ke eeshvar! he devoan ke dev! he jagat ke sh‍vami! he purushottam![11] ap sh‍vayan hi apane se apane ko janate haian.[12] isaliye ap hi un apani divh‍y vibhoottiyoan ko samh‍poornata se kahane mean samarth haian, jin vibhoottiyoan ke dvara ap in sab lokoan ko vyaph‍t karake sthit haian. he yogeshvar! maian kis prakar nirantar chiantan karata hua apako janooan aur he bhagavan! ap kin-kin bhavoan- mean mere dvara chitann karane yogh‍y haian.[13] he janardan![14] apani yogashakti ko aur vibhootti ko phir bhi vish‍tarapoorvak kahiye, kh‍yoanki apake amritamay vachanoan ko sunate hue meri tripti nahian hoti[15] arthat sunane ki uth‍kanh‍tha bani hi rahati hai. sanbandh- arjun ke dvara yog aur vibhootiyoan ka vish‍tarapoorvak poornaroop se varnan karane ke liye prarthana ki jane par bhagavan pahale apane vish‍tar anantata batalakar pradhanata se apani vibhootiyoan ka varnan karane ka pratijna karate haian- shribhagavan bole-he kurushreshth! ab maian jo meri divh‍y vibhootiyaan haian, unako tere liye pradhanata se kahooanga; kh‍yoanki mere vish‍tar ka aant nahian hai.[16] sanbandh- ab apani pratijna ke anusar bhagavan bisavean se unchalisavean shlok tak pahale apani vibhoottiyoan ka varnan karate haian- he arjun! maian sab bhootoan ke hriday mean sthit sabaka ath‍ma hooan[17] tatha samh‍poorn bhootoan ka adi, madhh‍y aur aant bhi maian hi hooan.[18] maian aditi ke barah putroan mean vishh‍nu[19] aur jh‍yotiyoan mean kiranoan vala soory hooan[20] tatha maian unchas vayu devataoan ka tej[21] aur nakshatroan ka adhipati chanh‍drama hooan[22]. maian vedoan mean samaved hooan,[23] devoan mean inh‍dr hooan, indriyoan mean man hooan aur bhootapraniyoan ki chetana arthat jivani shakti hooan[24].[25]

maian ekadash rudroan mean shankar hooan[26] aur yaksh tatha rakshasoan mean dhan ka sh‍vami kuber hooan. maian ath vasuoan mean agni hooan[27] aur shikhar vale parvatoan mean sumeru parvat hooan[28]. purohitoan mean mukhiya brihaspati mujhako jan.[29] he parth! maian senapatiyoan mean skand[30] aur jalashayoan mean samudr hooan. maian maharshiyoan mean bhrigu[31] aur shabh‍doan mean ek akshar arthat oankar hooan[32]. sab prakar ke yajnoan mean japayajn[33] aur sthir rahane valoan mean himalay paha d hooan[34] maian sab vrikshoan mean pipal ka vriksh,[35] devarshiyoan mean narad muni[36] gandharvoan mean chitrarath[37] aur siddhoan mean kapil muni hooan[38]. gho doan mean amrit ke sath utpann hone vala uchchai:shrava namak gho da, shreshh‍th hathiyoan mean airavat namak hathi[39] aur manushh‍yoan mean raja mujhako jan.[40] maian shastroan vajr[41] aur gauoan mean kamadhenu hooan.[42] shastrokt riti se santan ki utpati ka hetu kamadev huan[43] aur sarpoan mean sarparaj vasuki hooan.[44] maian nagoan mean sheshanag[45] aur jalacharoan ka adhipati varun-devata huan[46] aur pitaroan mean aryama namak pitar[47] tatha shasan karane valoan mean yamaraj maian hooan.[48] maian daityoan mean prahlad[49] aur ganana karane valoan ka samay hooan tatha pashuoan mean mrigaraj sianh[50] aur pakshiyoan mean maian garu d hooan.[51] maian pavitr karane valoan mean vayu aur shastradhariyoan mean shriram[52] hooan tatha machhaliyoan mean magar hooan[53] aur nadiyoan mean shribhagirathi ganga ji huan[54]. he arjun! srishtiyoan ka adi aur ant tatha madhh‍y bhi maian hi hooan. maian vidyaoan mean adhh‍yatmavidya[55] arthat brahmavidya aur paraspar vivad karane valoan ka tattvanirnay ke liye kiya jane vala vad[56] hooan. maian aksharoan mean akar[57] hooan aur samasoan mean dvandvanamak samas[58] hooan. akshay kal[59] arthat kal ka bhi mahakal tatha sab or mukh vala virat svaroop, sabaka dharan-poshan karane vala bhi maian hi huan. maian sabaka nash karane vala mrityu aur utpann hone valoan ka utpatti hetu[60] tatha striyoan mean kirti, shri, vakh, smriti, megha, dhriti aur kshama huan.[61] tatha gayan karane yogy shrutiyoan mean maian brihatsam[62] aur chhandoan mean gayatri chhand[63] hooan tatha mahinoan mean margashirsh[64] aur rrituoan mean vasant[65] mean hooan. maian chhal karane valoan mean jooa[66] aur prabhavashali purushoan ka prabhav hooan. maian jitane valoan ka vijay hooan. nishh‍chay karane valoan ka nishh‍chay aur sattvi‍k purushoan ka sattvik bhav hooan.[67] vrishni‍vanshiyoan mean vasudev[68] arthat maian svayan tera sakha, panh‍davoan mean dhananjay[69] arthat too, muniyoan mean vedavyas[70] aur kaviyoan mean shukrachary kavi[71] bhi maian hi huan. maian daman karane valoan ka danh‍d arthat daman karane ki shakti hooan[72] jitane ki ichchha valoan ki niti[73] hooan, gupt rakhane yogy bhavoan ka rakshak maun[74] hooan aur jnanavanoan ka tattvajnan maian hi hooan.[75]

he arjun! jo sab bhootoan ki utpatti ka karan haian, vah bhi maian hi hooan;[76] kyoanki aisa char aur achar koee bhi bhoot nahian hai, jo mujhase rahit ho.[77] he parantap! meri divy vibhootiyoan ka ant nahian hai, maianne apani vibhootiyoan ka yah vistar to tere liye ekadesh se arthat sankshep se kaha hai. sambandh- atharahavean shh‍lok mean arjun ne bhagavan se unaki vibhooti aur yogashakti ka varnan karane ki prarthana ki thi, usake anusar bhagavan apani divy vibhootiyoan ka varnanasamapt karake ab sankshep mean apani yogashakti ka varnan karate haian- jo-jo bhi vibhutiyukt arthat aishvaryayu‍kt, kantiyukt aur shaktiyukt vastu hai, us-usako too mere tej ke aansh ki hi abhivyakti jan.[78] athava he arjun! is bahut janane se tera kya prayojan hai?[79] maian is sampoorn jagat ko apani yogashakti ke ek aansh-matr se dharan karake sthit hooan.[80][81]

tika tippani v sandarbh

  1. ↑ 1.0 1.1 mahabharat bhishm parv adhyay 34 shlok 11-13
  2. ↑ is kathan se arjun ne yah bhav dikhalaya hai ki jis nirgun paramath‍ma ko ‘param brahm’ kahate haian, ve apake hi sh‍varoop haian tatha apaka jo nith‍yadham hai, yah bhi sachchidanandamay divh‍y aur apase abhinh‍n hone ke karan apaka hi sh‍varoop hai tatha apake nam, gun, prabhav, lila, aur sh‍varoopoan ke shravan, manan aur kirtan adi sabako sarvatha param pavitr karane vale haian: isaliye ap ‘param pavitr’ haian.
  3. ↑ yahaan ‘rrishigan’ shabh‍d se markandey, aangira adi samash‍t rrishiyoan ko samajhana chahiye. apani manh‍yata ke samarthan mean arjun unake kathan ka praman de rahe haian. abhipray yah hai ki ve log apako sanatan-nith‍y ekaras rahane vale, kshayavinasharahit, divh‍y-sh‍vat:prakash aur jnanash‍varoop, sabake adidev tatha ajanh‍ma-uth‍patti roop vikar se rahit aur sarvavh‍yapi batalate haian. at: ap ‘param brahm’, ‘param dham’ aur ‘param pavitr’ haian- isamean kuchh bhi sandeh nahian hai. param sath‍yavadi dharmamoorti pitamah bhishh‍m ne bhi duryodhan ko bhagavan shrikrishh‍n ka prabhav batalate hue kaha hai- ‘bhagavan vasudev sab devataoan ke devata aur sabase shreshh‍th haian; ye hi dharm haian, dharmajn haian, varad haian, sab kamanaoan ko poorn karane vale haian aur ye hi karta, karm aur sh‍vayanprabhu haian. bhoot, bhavishh‍yat, vartaman, sandhh‍ya, dishaean, akash aur sab niyamoan ko inh‍hian janardan ne racha hai. in mahath‍ma avinashi prabhu ne rrishi, tap aur jagat ki srishti karane vale prajapati ko racha. sab praniyoan ke agraj sankarshan ko bhi inh‍hoanne hi racha. lok jinako ‘ananh‍t’ kahate haian aur jinh‍hoanne paha doan samet sari prithh‍vi ko dharan kar rakha hai, ve sheshanag bhi inh‍hian se uth‍panh‍n haian; ye hi varah, nrisianh aur vaman ka avatar dharan karane vale haian; ye hi sabake mata-pita haian, inase shreshh‍th aur koee bhi nahian hai; ye hi keshav param tejaroop haian aur sab logoan ke pitamah haian, munigan inh‍hean hrishikesh kahate haian, ye hi achary, pitar aur guru haian. ye shrikrishh‍n jis par prasanh‍n hote haian, use akshay lok ki prapti hoti hai. bhay praph‍t hone par jo in bhagavan keshav ke sharan jata hai aur inaki sh‍tuti karata hai, vah manushh‍y param sukh ko praph‍t hota hai. jo log bhagavan shrikrishh‍n ki sharan mean chale jate haian, ve kabhi moh ko nahian praph‍t hote. mahan bhay (sankat) mean doobe hue logoan ki bhi bhagavan janardan nith‍y raksha karate haian.’ (maha. bhishh‍m. a. 67)
  4. ↑ devarshi ke lakshan ye haian-

    .................. devalokapratishh‍thashch jneya devarshay shubha:..
    devarshayash‍tathanh‍ye ch teshaan vakshh‍yami lakshanamh. bhootabhavh‍yabhavajh‍jnanan sath‍yabhivh‍yahritan tatha..
    samh‍buddhash‍tu sh‍vayan ye tu samh‍baddha ye ch vai sh‍vayamoo. tapaseh prasiddha ye garmean yaishch pranoditamh..
    manh‍travh‍yaharino ye ch aishrvaryath sarvagashch ye. ith‍yete rrishibhiryukh‍ta devadvijanripash‍tu ye.. (vayupuran 61. 88, 90, 91, 92 )

    ‘jinaka devalok mean nivas hai, unh‍hean shubh devarshi samajhana chahiye. inake siva vaise hi jo doosare aur bhi devarshi haian, unake lakshan kahata hooan. bhoot, bhavishh‍yat aur vartaman ka jnan hona tatha sab prakar se sath‍y bolana- devarshi ka lakshan hai. jo sh‍vayan bhalibhaanti jnan ko praph‍t haian tatha jo sh‍vayan apani ichh‍chha se sansar se samh‍baddh haian, jo apani tapasya ke karan is sansar mean vikhh‍yat haian, jinh‍hoanne (prahladadi ko) garbh mean hi upadesh diya hai, jo manh‍troan ke vakh‍ta haian aur aishvary (siddhiyoan) ke bal ke sarvatr sab lokoan mean‍ bina kisi badha ke ja-a sakate haian aur jo sada rrishiyoan se ghire rahate haian, ve devata, brahman aur raja- ye sabhi devarshi haian.’ devarshi anekoan haian, jinamean se kuchh ke nam ye haian-

    devarshi dharmaputroan tu naranarayanavubhau. balakhilh‍ya: krato: putra: kardam: pulahash‍y tu..
    parvato naradashh‍chaiv kashh‍yapash‍yath‍majavubhau. rrishant devanh yash‍math‍te tash‍madh devarshay: sh‍mrita:. (vayupuran 61. 83, 84, 85)

    ‘dharm ke donoan putr nar aur narayan, kratu ke putr balakhilh‍y rrishi, pulah ke kardam, parvat aur narad tatha kashyap- ke donoan brahmavadi putr asit aur vath‍sal- ye chooanki devataoan ko adhin rakh sakate haian, isaliye inh‍hean ‘de‍varshi’ kahate haian.‘

  5. ↑ devarshi narad, asit, deval aur vh‍yas- ye charoan hi bhagavan ke yatharth tatth‍v ko janane vale, unake mahan premi bhakt aur param jnani maharshi haian. ye apane kal ke bahut hi samh‍manh‍y tatha mahan sath‍yavadi mahapurush mane jate haian, isi se inake nam khas taur par ginaye gaye haian aur bhagavan ki mahima to ye nith‍y hi gaya karate haian. inake jivan ka pradhan kary hai bhagavan ki mahima ka hi vish‍tar karana. mahabharat mean bhi inake tatha anh‍yay rrishi-maharshiyoan ke bhagavan ki m‍hima gane ke kee prasang aye haian.
  6. ↑ is kathan se arjun yah bhav dikhalate haian ki keval uparyukh‍t rrishi log hi kahate haian, yah bat nahian haian; sh‍vayan ap bhi mujhase apane atulaniy prabhav ki batean is samay bhi kar rahe haian. (gita 4.6-9 tak; 5.29; 7.7-12 tak; 9.4 se 11 aur 16 se 19 tak; tatha 10.2, 3, 8) at: maian jo apako sakshat parameshvar samajhata hooan, yah thik hi hai.
  7. ↑ brahma, vishnu aur mahesh- in tinoan shaktiyoan ko kramash: ‘k’ ‘a’ aur ‘eesh’ (kesh) kahate haian aur ye tinoan jisake vapu yani sh‍varoop hoan, use ‘keshav’ kahate haian
  8. ↑ gita ke chauthe adhh‍yay ke aramh‍bh se lekar is adhh‍yay ke gh‍yarahavean shlok tak bhagavan ke jo apane gun, prabhav, sh‍varoop, mahima, rahash‍y aur aishvary adi ki batean kahi haian, jinase shrikrishh‍n ka apane ko sakshat parameshvar sh‍vikar karana siddh hota hai- un samash‍t vachanoan ko sanket karane vale ‘etath’ aur ‘yath’ pad haian tatha bhagavan shrikrishh‍n ko samash‍t jagat ke harta, karta, sarvadhar, sarvavh‍yapi, sarvashaktiman, sabake adi, sabake niyanta, sarvanh‍taryami, devoan ke bhi dev, sachchidanandaghan, sakshat poornabrahm paramath‍ma samajhana aur unake upadesh ko sath‍y manana tatha usamean kianchinh‍matr bhi sandeh n karana ‘un sab vachanoan ko sath‍y manana’ hai.
  9. ↑ vishh‍nupuran mean kaha hai-

    aishvaryash‍y samagrash‍y dharmash‍y yashas: shriy:. jnanavairagh‍yayoshh‍chaiv shanh‍nan bhag itirana.. (6.5.74)

    'samh‍poorn aishvary, samh‍poorn dharm, samh‍poorn yash, samh‍poorn shri, samh‍poorn jnan aur samh‍poorn vairagh‍y-in chhahoan ka nam ‘bhag’ hai. ye sab jisamean hoan, use bhagavan kahate haian.' vahian yah bhi kaha hai-

    uth‍patti pralayan chaivan bhootanamagatian gatimh. vetti vidyamavidyaan ch s vachh‍yo bhagavaniti.. (6.5.78)

    ‘upatti aur pralay ko, bhootoan ke ane aur jane ko tatha vidya aur avidya ko jo janata hai, use ‘bhagavan’ kahana chahiye.’ atev yahaan arjun shrikrishh‍n ko ‘bhagavan’ samh‍bodhan dekar yah bhav dikhalate haian ki ap savaianshvaryasamh‍panh‍n aur sarvajn, sakshat parameshvar haian-isamean kuchh bhi sandeh nahian hai.

  10. ↑ jagat ki uth‍patti, sthiti aur sanhar karane ke liye, dharm ki sh‍‍thapana aur bhaktoan ko darshan dekar unaka uddhar karane ke liye, devataoan ka sanrakshan aur rakshasoan ka sanhar karane ke liye evan anh‍yanh‍y karanoan se bhagavan bhinh‍n-bhinh‍n lilamay sh‍varoop dharan kiya karate haian. un sabako devata aur danav nahian janate-yah kahakar arjun ne yah bhav dikhalaya hai ki maya se nana roop dharan karane ki shakti rakhane vale danav log tatha indriyatit vishayoan ka prath‍yaksh karane vale devata log bhi aapako un lilamay roopoan ko, unake dharan karane ki divh‍y shakti aur yukti ko, unake nimith‍t ko aur unaki lilaoan ke rahash‍y ko nahian jan sakate; phir sadharan manushh‍yoan ki to bat hi kh‍ya hai?
  11. ↑ yahaan arjun ne in paanch sanbodhanoan ka prayog karake yah bhav dikhalaya hai ki ap samash‍t jagat ko uth‍panh‍n karane vale, sabake niyanta, sabake poojaniy, sabaka palan-poshan karane vale tatha 'apara' aur 'para' prakriti namak jo kshar aur akshar purush haian, unase uttam sakshat purushottam bhagavan haian.
  12. ↑ is kathan se arjun ne yah bhav dikhalaya hai ki ap samash‍t jagat ke adi haian, apake gun, prabhav, lila, mahath‍mh‍y aur roop adi parimit haian- is karan apako gun, prabhav, lila, mahath‍mh‍y, rahash‍y aur sh‍varoop adi ko koee bhi doosara purush poornataya nahian jan sakata, sh‍vayan ap hi apane prabhav adi ko janate haian.
  13. ↑ kin-kin padarthoan mean kis prakar se nirantar chiantan karake sahaj hi bhagavan ke gun, prabhav, tatth‍v aur rahash‍y ko samajha ja sakata hai- isake sanbandh mean arjun poochh rahe haian.
  14. ↑ sabhi manushh‍y apani-apani ichchhit vash‍tuoan ke liye jisase yachana karean, use 'janardan' kahate haian.
  15. ↑ isase arjun yah bhav dikhalate haian ki apake vachanoan mean aisi madhuri bhari hai, unase anand ki vah sudhadhara bah rahi hai, jisaka pan karate-karate man kabhi aghat hi nahian. is divh‍y amrit ka jitana hi pan kiya jata hai, utani hi usaki ph‍yas badhati ja rahi hai. man karata hai ki yah amritamay ras nirantar hi pita rahooan.
  16. ↑ jab sara jagat bhagavan ka sh‍varoop hai, tab sadharanataya to sabhi vash‍tuean unh‍hian ki vibhootti hai; parantu ve sab-ke-sab divh‍y vibhootti nahian haian. divh‍y vibhootti unh‍hian vash‍tuoan ya praniyoan ko samajhana chahiye, jinamean bhagavan ke tej, bal, vidya, aishvary, kaanti aur shakti adi ka vishesh vikas ho. bhagavan yahaan aisi hi vibhoottiyoan ke liye kahate haian ki meri aisi vibhoottiyaan anant haian, atev sabaka to poora varnan ho hi nahian sakata; unamean se jo pradhan-pradhan haian, yahaan maian unh‍hian ka varnan karooanga. vishv mean anant padarthoan, bhavoan aur vibhinh‍najatiy praniyoan ka vish‍tar haian. in sabaka yathavidhi niyantran aur sanchalan karane ke liye jagatasrishh‍ta bhagavan ke atal nimay ke dvara vibhinn jatiy padarthoan, bhavoan aur jivoan ke vibhinh‍n samashti-vibhag kar diye gaye haian aur un sabaka thik niyamanusar srijan, palan tatha sanhar ka kary chalata rahe- isake liye prath‍yek samashti-vibhag ke adhikari niyukh‍t haian. rudr, vasu, adity, inh‍dr, sadhh‍y, vishvedev, maroot, pitridev, manu aur saph‍tarshi adi inh‍hian adhikariyoan ki vibhinh‍n sanjnaean haian. inake moort aur amoort donoan hi roop mane gaye haian. ye sabhi bhagavan ki vibhoottiyaan hai. sarve ch deva manav: samash‍ta: saph‍tarshayo ye manusoonavashch. inh‍drashch yoayan tridasheshabhooto vishh‍norasheshash‍tu vibhootatayash‍ta:.. ( shrivishh‍nupuran 1.1.46) 'sabhi devata' samash‍t manu, saph‍tarshi tatha jo manu ke putr hai aur jo ye devataoan ke adhipati inh‍dr haian- ye sabhi bhagavan vishh‍nu ki vibhootiyaan haian.'
  17. ↑ samash‍t praniyoan ke hriday mean sthit jo 'chetan' hai, jisako para 'prakriti' aur 'kshetrajn' bhi kahate haian (gita 7.5; 13.1), usi ko yahaan 'ab bhootoan ke hriday mean sthit sabaka 'ath‍ma' batalaya hai. vah bhagavan ka hi aansh hone ke karan (gita 15:7) vash‍tut: bhagavath‍sh‍varoop hi hai (gita 13:2). isiliye bhagavan ne kaha hai ki 'vah ath‍ma maian hooan.'
  18. ↑ yahaan 'bhoot' shabh‍d se charachar samash‍t dehadhari prani samajhane chahiye. ye sab prani bhagavan se hi uth‍panh‍n hote haian, unh‍hian mean sthit haian aur pralayakal mean bhi unh‍hian mean lin hote haian; bhagavan hi sabake mool karan aur adhar haian- yahi bhav dikhalane ke liye bhagavan ne apane ko un sabaka adi, bhavh‍y aur aant batalaya hai.
  19. ↑ aditi ke dhata, mitr, aryama, shakr, varun, aansh, bhag, vivash‍vanh, poosha, savita, th‍vashh‍ta aur vishh‍nu namak barah putroan ko dvadash adith‍y kahate haian- dhata mitroaryama shakro varunash‍th‍vansh ev ch. bhago vivash‍vanh poosha ch savita dashamash‍tatha.. ekadashash‍tatha th‍vashh‍ta dvadasho vishh‍nuroochh‍yate. jaghanh‍yajash‍tu sarveshamadith‍yanaan gunadhik:. ( maha. adi. 65.15-16) inamean jo vishh‍nu haian, ve in sabake raja haian aur anh‍y sabase shreshh‍th haian. isiliye bhagavan ne vishh‍nu ko apana sh‍varoop batalaya hai.
  20. ↑ soory, chandrama, tare, bijali aur agni adi jitane bhi prakashaman padarth haian, un sabamean soory pradhan haian; isaliye bhagavan ne samash‍t jh‍yotiyoan mean soory ko apana sh‍varoop batalaya hai.
  21. ↑ unh‍chas marootoan ke nam ye haian- satth‍vajh‍yoti, adith‍y, sath‍yajh‍yoti, tiryagjh‍yoti, sajh‍yoti, jh‍yotishh‍man, harit, rritajit, sath‍yajit, sushen, senajit, sath‍y‍mitr, abhimitr, harimitr, krit, sath‍y, dhruv, dharta, vidharta, vidharay, dhh‍vanh‍t, dhuni, ugr, bhim, abhiyu, sakship, eedhh‍k anh‍yadhh‍k, yadhh‍k, pratikrith, trak, samiti, sanramh‍bh, eedhh‍ksh, purush, anh‍yadhh‍ksh, chetas, samita, samidhh‍ksh, pratidhh‍ksh, marooti, sarat, dev, dish, yaju:, anudhh‍k, sam, manush aur vish (vayupuran 67.123 se 130). garu d puran tatha anh‍yanh‍y puranoan mean kuchh namabhed paye jate haian; parantu 'marichi' nam kahian bhi nahian mila hai. isiliye 'marichi' ko maroot n manakar samash‍t maroodganoan ka tej ya kiranean mana gaya hai. dakshakanh‍ya marootv‍ti se uth‍panh‍n putroan ko bhi maroodgan kahate haian (harivansh). bhinh‍n-bhinh‍n manh‍vantaroan mean bhinh‍n-bhinh‍n namoan se tatha vibhinh‍n prakar se inaki uth‍patti ke varnan puranoan mean milate haian. ditiputr unchas maroodgan diti devi ke bhagavaddhh‍yanaroop vrat ke tej se uth‍panh‍n haian. us tej ke hi karan inaka garbh mean vinash nahian ho saka tha. isaliye unake is tej ko bhagavan ne apana sh‍varoop batalaya hai.
  22. ↑ ashvini, bharani aur kritti ka adi jo sath‍taees nakshatr haian, un sabake sh‍vami aur samh‍poorn tara-manh‍dal ke raja hone se chanh‍drama bhagavan ki pradhan vibhootti haian. isaliye yahaan unako bhagavan ne apana sh‍varoop batalaya hai.
  23. ↑ rrikh, yaju:, sam aur atharv- in charoan vedoan mean samaved ath‍yant madhur sangitamay tatha parameshvar ki ath‍yant ramaniy sh‍tutiyoan se yukh‍t hai; at: vedoan mean usaki pradhanata hai. isaliye bhagavan ne usako apana sh‍varoop batalaya hai.
  24. ↑ samash‍t praniyoan ki jnan-shakti hai, jisake dvara unako du:kh-sukh ka aur samash‍t padarthoan ki anubhav hota hai, jo aant:karan ki vritti vishesh hai, gita ke terahavean adhh‍yay ke chhathe shrlok mean jisaki ganana kshetr ke vikaroan mean ki gayi hai, us jnanashakti ka nam 'chetana' hai. yah praniyoan ke samash‍t anubhavoan ki hetubhoota pradhan shakti hai, isaliye isako bhagavan ne apana sh‍varoop batalaya hai.
  25. ↑ mahabharat bhishm parv adhyay 34 shlok 14-22
  26. ↑ har, bahuroop, vh‍yamh‍bak, aparajit, vrishakapi, shamh‍bhu, kapardi, raivat, mrigavh‍yadh, sharv aur kapali- ye gh‍yarah rudr kahalate haian— harashch bahuroopashch tryambakashchaparajit:. vrish‍kapishch shamh‍bhushch kapardi raivatash‍tatha.. mrigavh‍yadhashch sharvashch kapali ch vishamh‍pate. ekadashaite kathita rudrastribhuvaneshrvara.. (harivansh. 1.3.41,42) inamean shambhu arthat shankar sabake adhishvar (raja) haian tatha kalh‍yanapradata aur kalh‍yanash‍varoop haian. isiliye unh‍hean bhagavan ne apana sh‍varoop kaha hai.
  27. ↑ dhar, dhruv, som, ah:, anil, anal, pratyoosh aur prabhas- in athoan ko vasu kahate haian- dharo dhruvashch somashch ahashh‍chaivaniloanal:. prath‍yooshashch prabhasashv vasavoashh‍tau prakirtita:.. (maha. adi. 66.18) inamean anal (agni) vasuoan ke raja haian aur devataoan ko havi pahuanchane vale haian. isake atirikh‍t ve bhagavan ke mukh bhi mane jate haian. isiliye agni (pavak) ko bhagavan ne apana sh‍varoop batalaya hai.
  28. ↑ samash‍t nakshatr sumeru parvat ki parikrama karate hai aur sumeru parvat nakshatr aur dvipoan ka kenh‍dr tatha suvarn aur rath‍noan ka bhanh‍dar mana jata hai tatha usake shikhar anh‍y parvatoan ki apeksha ooanche haian. is prakar shikhar vale parvatoan ne pradhan hone se sumeru ko bhagavan ne apana sh‍varoop batalaya hai.
  29. ↑ brihaspati devaraj inh‍dr ke guru, devataoan ke kulapurohit aur vidya-buddhi mean sarvashreshth haian tatha sansar ke samash‍t purohitoan mean mukhh‍y aur angirasoan ke raja mane gaye haian. isaliye bhagavan ne unako apana sh‍varoop kaha hai.
  30. ↑ skand ka doosara nam kartikey hai. inake chh: mukh aur barah hath haian. ye mahadev ji ke putr aur devataoan ke senapati haian. kahian-kahian inh‍hean agni ke tej se tatha dakshakanh‍ya svaha ke dvara uth‍pann mana gaya hai (mahabharat vanaparv 223). inake sanbandh mean mahabharat aur puranoan mean b di hi vichitr-vichitr kathaean milati haian. sansar ke samash‍t senapatiyoan mean ye pradhan haian, isiliye bhagavan ne inako apana sh‍varoop batalaya hai.
  31. ↑ maharshi bahut-se haian, unake lakshan aur unamean se pradhan das ke nam ye haian-

    eeshravara: sh‍vayumudbhuta manasa brahman: suta:. yash‍manh‍n hanh‍yate manairmahanh parigat: pur:..
    yash‍madhh‍shanti ye dhira mahanh‍tan sarvato gunai:. tash‍manh‍yaharshay : prokh‍ta buddhe: paramadarshin:..
    bhrigurmarichiratrishrv angira: pulah: kratu:. manurdaksho vasishh‍thashrv pulastyashh‍cheti te dash. .
    brahmano manasa hyet udbhoota: svayamishrvara:. pavartat rrisheryasmanmahaanstasmanmaharshay:.. (vayupuran 59. 82-83,89-90)


    ‘brahma ke ye manas putr aishvaryavan (siddhiyoan se sampann) evan svayan utpann haian. pariman se jisaka hanan n ho (arthat jo aparimey ho) aur jo sarvatr vyapt hote hue bhi samane (pratyaksh) ho, vahi mahan haian. jo buddhi ke par pahuanche hue (bhagavatprapt) vijnajan gunoan ke dvara us mahan (parameshvar) ka sab or se avalamban karate haian, ve isi karan (‘mahantamhrrishanti iti maharshay:’ is vyupatti ke anusar) maharshi kahalate haian. bhrigu, marichi, atri, aangira, pulah, kratu, manu, daksh, vasishth aur pulasty- ye das maharshi haian. ye sab brahma ke man se svayan utpann hue haian aur aishvaryavan haian. chooanki rrishi (brahma ji) se in rrishiyoan ke roop mean svayan mahan (parameshh‍var) hi prakat hue, isaliye ye maharshi kahalaye.’ maharshiyoan mean bhrigu ji mukhh‍y haian. ye bhagavan ke bhakt, jnani aur b de tejasvi haian; isiliye inako bhagavan ne apana svaroop batalaya hai.

  32. ↑ kisi arth ka bodh karane vale shabd ko ‘gi:’ (vani) kahate haian aur oankar (pranav) ko ‘ek akshar’ kahate haian (gita 8.13). jitane bhi arth bodhak shabd haian, un sab mean pranav ki pradhanata hai; kyoanki ‘pranav’ bhagavan ka nam haian (gita 17:23). pranav ke jap se bhagavan ki prapti hoti hai. nam aur nami mean abhed mana gaya haian. isaliye bhagavan ne apana svaroop batalaya hai.
  33. ↑ japayajn mean hiansa ka sarvatha abhav hai aur japayajn bhagavan ka pratyaksh karane vala hai. manusmriti mean bhi japayajn ki bahut prashansa ki gayi hai-
    vidhiyajnajjapayajno vishishtoan dash‍bhirgunai:. upaanshu syachchhatagun: sahasroan manas: smrit:.. (2.85)
    ‘vidhi-yajn se japayajn dasaguna, upashuanjap sauguna aur manasajap hajaraguna shreshh‍th kaha gaya haian.’ isaliye samast yajnoan mean japayajn ki pradhanata hai, yah bhav dikhalane ke liye bhagavan ne japayajn ko apana svaroop batalaya hai.
  34. ↑ sthir rahane valoan ko sthavar kahate haian. jitane bhi paha d haian, sab achal hone ke karan sthavar hai. unamean himalay sarvottam hai. vah param pavitr tapobhoomi hai aur mukti mean sahayak hai. bhagavan nar aur narayan vahian tapasya kar chuke haian. sath hi, himalay sab parvatoan ka raja bhi hai. isiliye usako bhagavan ne apana svaroop batalaya hai.
  35. ↑ pipal ka vriksh samast vanaspatiyoan mean raja aur poojaniy mana gaya hai. puranoan mean ashvatth ka b da mahatmy milata hai. skand puran mean kaha hai-
    s ev vishh‍nurdram evan mootoan mahatmabhi: sevitapunh‍yamool:. yasyashray: papasahasrahanta bhavennrinaan kamadugho gunadhay:.. (nagar. 247.44) ‘yah vriksh moortiman shrivishh‍nusvaroop hai; mahatma purush is vriksh ke punh‍yamay mool ki seva karate haian. isaka gunoan se yukt aur kamanadayak ashray manushh‍yoan ke hajaroan papoan ka nash karane vala hai.’ isaliye bhagavan ne isako apana svaroop batalaya hai.
  36. ↑ devarshi ke lakshan isi adhh‍yay ke barahavean, terahavean shlokoan ki tippani mean diye gaye haian, unhean vahaan padhana chahiye. aise devarshiyoan mean narad ji sabase shreshh‍th haian. sath hi ve bhagavan ke param anany bhakt, mahan jnani aur nipun mantradrashh‍ta haian. isiliye narad ji ko bhagavan ne apana svaroop batalaya hai.
  37. ↑ gandharv ek devayonivishesh hai ye devalok mean gan, vady aur natayabhinay kiya karate haian. svarg mean ye sabase sundar aur atyant roopavan mane jate haian. ‘guhyak-lok’ se oopar aur ‘vidhadhar-lok’ se niche inaka ‘gandharv-lok’ hai. devata or‍ pitaroan ki bhaanti gandharv bhi do prakar ke hote haian- matry aur divy. jo manushh‍y marakar punh‍yabal se gandharvalok ko prapt hote haian, ve ‘marty’ haian aur jo kalp ke arambh se hi gandharv haian, unhean ‘divy’ kahate haian. divy gandharvoan ki do shreniyaan haian- ‘mauney’ aur ‘pradhey’. maharshi kashh‍yap ki do patniyoan ke nam the- muni aur pradha. inhian se adhikaansh apsaraoan aur gandharvo ki utpatti huee. chitrarath divy sangit-vidya ke paradarshi aur atyant hi nipun haian. isi se bhagavan ne inako apana svaroop batalaya haian.
  38. ↑ jo sarv prakar ki sthool aur sookshh‍m jagat ki siddhiyoan ko prapt hoan tatha dharm, jnan, aishh‍vary aur vairagy adi shreshth gunoan se poornataya sampann hoan, unako siddh kahate haian. aise hajaroan siddh haian, jinamean bhagavan kapil sarvapradhan hai. bhagavan kapil sakshat eeshvar ke avatar haian. isiliye bhagavan ne samast siddhoan mean kapil muni ko apana svaroop batalaya hai.
  39. ↑ bahut-se hathiyoan mean jo shreshh‍th ho, use gajendr kahate haian. aise gajendroan mean bhi airavat hathi, jo indr ka vahan haian, sarvashreshh‍th aur ‘gaj’ jati ka raja mana gaya haian. isaki utpatti bhi uchchai:shrava ghode़ ki bhaanti samudr manthan se hi huee thi. isaliye isako bhagavan ne apana svaroop batalaya haian.
  40. ↑ shastrokt lakshanoan se yukt dharmaparayan raja apani praja ko papoan se hatakar dharm me pravritt karata hai aur sabaki raksha karata hai, is karan any manushh‍yoan se raja shreshh‍th mana gaya hai. aise raja mean bhagavan ki shakti sadharan manushh‍yoan ki apeksha adhik rahati hai. isiliye bhagavan ne raja ko apana svaroop kaha hai.
  41. ↑ jitane bhi shastr haian, un sab mean vajr astr atyant shreshh‍th haian; kyoanki vajr mean dadhichi rrishi ke tap ka tatha sakshat bhagavan ka tej virajaman hai aur use amogh mana gaya hai (shrimadbhagavat 6.11.19-20). isaliye vajr ko bhagavan ne apana svaroop batalaya hai.
  42. ↑ kamadhenu samast gauoan mean shreshh‍th divy gau hai, yah devata tatha manushh‍y sabhi ki samast kamanaoan ko poorn karane vali hai aur isaki utpatti bhi samudramanthan se huee hai; isaliye bhagavan ne isako apana svaroop batalaya hai.
  43. ↑ indriyaram manushh‍yoan ke dvara vishayasukh ke liye upabhog mean ane vala kam nikrishh‍t hai, vah dharmanukool nahian haian; parantu shastr vidhi ke anusar santan ki u‍tpatti ke liye indriyajayi purushoan ke dvara prayukt hone vala kam hi dharmanukool hone se shreshh‍th haian. at: usako bhagavan ki vibhootiyoan mean gina gaya hai.
  44. ↑ vasuki samast sarpoan ke raja aur bhagavan ke bhakt hone ke karan sarpoan mean shreshh‍th mane gaye haian, isaliye unako bhagavan ne apana svaroop batalaya hai.
  45. ↑ sheshanag samast nagoan ke raja aur hajar phanoan se yukt haian t‍tha bhagavan ki shayya banakar aur nity unaki seva mean lage rahakar unhean sukh pahuanchane vale, unake param anany bhakt aur bahut bar bhagavan ke sath-sath avatar lekar unaki lila mean sammilit rahane vale haian tatha inaki utpatti bhi bhagavan se hi mani gayi hai. isaliye bhagavan ne inako apana svaroop bat‍laya hai.
  46. ↑ varun samast jalacharoan ke aur jal devataoan ke adhipati, lokapal, devata aur bhagavan ke bhakt hone ke karan sabamean shreshh‍th mane gaye haian. isaliye unako bhagavan ne apana svaroop batalaya hai.
  47. ↑ kavyavah, anal, som, yam, aryama, agnishh‍vatt aur barhishadh- ye sat divy pitrigan haian. (shivapuran dharm. 63.2) inamean aryama namak pitar samast pitaroan mean pradhan hone se shreshh‍th mane gaye haian. isaliye unako bhagavan ne apana svaroop batalaya haian.
  48. ↑ marty aur devajagat mean, jitane bhi niyaman karane vale adhikari haian, yamaraj un sabamean badhakar haian. inake sabhi danh‍d nyay aur dharm se yuhkt, hitapoorn aur papanashak hote haian. ye bhagavan ke jnani bhakt aur lokapal bhi haian. isiliye bhagavan ne inako apana svaroop batalaya hai.
  49. ↑ diti ke vanshajoan ko daity kahate haian. un sabamean prahlad uttam mane gaye haian; kyoanki ve sarvasadgun sampann, param dharmatma aur bhagavan ke param shraddhalu, nishh‍kam, ananyapremi haian tatha daityoan ke raja haian. isaliye bhagavan ne unako apana svaroop batalaya haian.
  50. ↑ sianh sab pashuoan ka raja mana gaya hai. vah sabase balavan, tejasvi, shooravir aur sahasi hota hai. isaliye bhagavan ne sianh ko apani vibhootiyoan mean gina haian.
  51. ↑ vinata ke putr garu d ji pakshiyoan ke raja aur un sabase b de hone ke karan pakshiyoan mean shreshh‍th mane gaye haian. sath hi ye bhagavan ke vahan, unake param bhakt aur atyant parakrami haian. isaliye garu d ko bhagavan ne apana svaroop batalaya hai.
  52. ↑ ‘ram’ shabd dasharathaputr bhagavan shriramachandr ji ka vachak hai. unako apana svaroop batalakar bhagavan ne yah bhav dikhalaya hai ki bhinn-bhinn yugoan mean bhinn-bhinn prakar ki lila karane ke liye maian hi bhinn-bhinn roop dharan karata huan. shriram mean aur mujhamean koee antar nahian haian, svayan maian hi shriram roop mean avatirn hota huan.
  53. ↑ jitane prakar ki machhaliyaan hoti haian, un sabamean magar bahut b da aur balavan hota hai; isi visheshata ke karan machhaliyoan mean magar ko bhagavan ne apani vibhooti batalaya haian.
  54. ↑ jahnavi arthat shribhagirathi ganga ji samast nadiyoan mean param shreshh‍th haian; ye shribhagavan ke charanodak se utpann, param pavitr haian. puran aur itihas mean inaka b da bhari mahatmy batalaya gaya hai. shrimadbhagavat mean kaha haian-

    dhatu kamanh‍dalujalan tadurookramasy padavanejanapavitrataya narendr.
    svardhunyabhoonnabhasi sa patati nimarshti lokatrayan bhagavato vishadev kirti.. (8. 21. 4)

    ‘he rajanh! vah brahma ji ke kamanh‍dalu ka jal, bhagavan ke charanoan ko dhone se pavitratam hokar svarg-ganga ho gaya. vah ganga akash se prithh‍vi par gierakar ab tak tinoan lokoan ko bhagavan ki nirmal kirti ke saman pavitr kar rahi hai.’ is‍ke atirikt yah bat bhi hai ki ek bar bhagavan vishh‍nu svayan hi dravaroop hokar bahane lage the aur brahma ji ke kamanh‍dalu mean jakar gangaroop ho gaye the. is prakar sakshat brahmadev hone ke karan bhi ganga ji ka atyant mahatmy hai. isiliye bhagavan ne ganga ko apana svaroop batalaya hai.

  55. ↑ adhh‍yatmavidya ya brahmavidya us vidya ko kahatean haian jisaka atma se sambandh haian, jo atmatattv ka prakash karati hai aur jisake prabhav se anayas hi brahm ka sakshatkar ho jata hai. sansar mean jnat ya ajnat jitani bhi vidyaean haian, sabhi is brahmavidya se nikrishh‍t haian; kyoanki unase ajnan ka bandhan tootata nahian, balki aur dridh hota hai; parantu is brahmavidya se ajnan ki gaanth sada ke liye khul jati hai aur paramatma ke svaroop ka yatharth sakshatkar ho jata hai. isi se yah sabase shreshh‍th hai aur isiliye bhagavan ne isako apana svaroop batalaya hai.
  56. ↑ shastrarth ke tin svaroop hote haian- jalp, vitanh‍da aur vad. uchit-anoochit ka vichar chho dakar apane paksh ke manh‍dan aur doosare ke paksh ka khanh‍dan karane ke liye jo vivad kiya jata hai, use ‘jalp’ kahate haian; keval doosare paksh ka khanh‍dan karane ke liye kiye jane vale vivad ko ‘vitanh‍da’ kahate haian aur jo tattvanirnay ke uddeshh‍y se shuddh niyat se kiya jata hai, use ‘vad’ kahate haian. ‘jalp’ aur ‘vitanh‍da’ se dvesh, krodh, hiansa aur abhimanadi doshoan ki utpatti hoti hai tatha ‘vad’ se saty ke nirnay mean aur kalyan-sadhan mean sahayata prapt hoti haian. ‘jalp’ aur ‘vitanh‍da’ tyajy haian tatha ‘vad’ avashh‍yakata hone par grahy haian. isi visheshata ke karan bhagavan ne ‘vad’ ko apani vibhooti batalaya haian.
  57. ↑ svar aur vyanjan adi jitane bhi akshar haian, un sabamean akar sabaka adi haian aur vahi sabamean vyapt haian. isiliye bhagavan ne usako apana svaroop batalaya hai.
  58. ↑ sanskrit-‍vyakaran ke anusar samas char haian-
    1. avyayibhav,
    2. tatpurush,
    3. bahuvrihi aur
    4. dvandv. karmadharay aur dvigu- ye donoan tatpurush ke hi antargat haian. dvandv samas mean donoan padoan ke arth ki pradhanata hone ke karan vah any samasoan se shreshh‍th hai; isaliye bhagavan ne usako apani vibhootiyoan mean gina hai.
  59. ↑ kal ke tin bhed haian-
    1. ‘samay’ vachak kal.
    2. ‘prakriti’ roop kal. mahapralay ke bad jitane samay t‍k prakriti ki samyavastha rahati hai, vahi prakritiroopi kal hai.
    3. nity shashrvat vijnananandaghan paramatma.
    samayavachak sthool kal ki apeksha to buddhi ki samajh mean n ane vala prakritiroop kal sookshh‍m aur par hai tatha is prakritiroop kal se bhi paramatmaroop kal atyant sookshh‍m, paratipar aur param shreshh‍th hai. vastut: paramatma desh-kal se sarvatha rahit hai; parantu jahaan prakriti aur usake karyaroop sansar ka varnan kiya jata hai, vahaan sabako satta-sh‍phoorti dene vale hone ke karan un sabake adhishh‍thanaroop vijnananandaghan paramatma hi vastavik ‘kal’ haian. ye hi ‘akshay’ kal hai.
  60. ↑ jis prakar mrityuroop hokar bhagavan sabaka nash karate haian arthat unaka sharir se viyog karate haian, usi prakar bhagavan hi unaka pun: doosare shariroan se sambandh karake unhean utpann karate haian- yahi bhav dikhalane ke liye bhagavan ne apane-ko utpann hone valoan ka utpatti hetu batalaya hai.
  61. ↑ svayambhuv manu ki kanya prasuti praja‍pati daksh ko byahi thian, unase chaubis kanyaean huee kirti, medha, dhriti, smriti aur kshama unhian mean se haian. inamean kirti, medha aur dhriti ka vivah dharm se hua; smriti ka aangira se aur kshama maharshi pulah ko byahi gayian. maharshi bhrigu ki kanya ka nam shri haian, jo dakshakanya khh‍yati ke garbh se utpann huee thian. inaka panigrahan bhagavan vishh‍nu ne kiya aur vakh brahma ji ki kanya thian. in satoan ke nam jin gunoan ka nirdesh karate haian- un vibhinn gunoan ki ye satoan adhishh‍thatridevata haian tatha sansar ki samast striyoan mean shreshh‍th mani gayi haian. isiliye bhagavan ne inako apani vibhooti batalaya hai.
  62. ↑ [samaved]] mean ‘brihatsam’ ek gitivishesh hai. isake dvara parameshh‍var ki indraroop mean stuti ki gayi hai. ‘atiratr’ yag mean yahi prishh‍thastotr hai tatha samaved ke ‘rathantar’ adi samoan mean brihatsam (‘brihath’ namak sam) pradhan hone ke karan sabamean shreshh‍th hai, isi karan yahaan bhagavan ne ‘brihatsam’ ko apana svaroop batalaya hai.
  63. ↑ vedoan ki jitani bhi chhandobaddh rrichaean haian, un sabamean gayatri ki hi pradhanata hai. shruti, smriti, itihas aur puran adi shastroan mean jagah-jagah gayatri ki mahima bhari hai- </poem>abhishh‍t lokamapnoti prapnuyath kamamipsitamh. gayatri vedajanani gayatri papanashini.. gayatrya: paraman nasti divi cheh ch pavanamh. hastatranaprada devi patataan narakarnave.. (shankhasmriti 12. 24-25)</poem> ‘(gayatri ki upasana karane vala dvij) apane abhishh‍t lok ko pa jata hai, manovanchhit bhog prapt kar leta hai. gayatri samast vedoan ki janani aur sampoorn papoan ka nashh‍t karane vali haian. svargalok mean tatha prithh‍vi par gayatri se badhakar pavitr karane vali doosari koee vastu nahian haian. gayatri devi narakasamudr me girane valoan ka hath ka sahara dekar bacha lene vali haian.’

    nasti gangasaman tirthe n dev: keshavath par:. gayachyastu paran japyan n bhootan n bhavishh‍yati.. (brihadyogiyajnavalky 10.10)

    ‘ganga ji ke saman tirth nahian hai, shrivishh‍nu bhagavan se badhakar devata nahian hai aur gayatri se badhakar japane yogy mantr n hua, n hoga.’ gayatri ki is shreshh‍thata ke karan hi bhagavan ne usako apana svaroop batalaya haian

  64. ↑ mahabharat kal mean mahinoan ki ganana margashirsh se hi arambh hoti thi (maha anushasan. 106 aur 109). at: yah sab masoan mean pratham mas haian tatha is mas mean kiye hue, vrat-upavasoan ka shastroan mean mahan phal batalaya gaya haian. naye ann ki ishti (yajn) ka bhi isi mahine mean vidhan hai. valmikiy ramayan mean ise sanvatsar ka bhooshan batalaya gaya hai. is prakar anyany masoan ki apeksha isamean kee visheshataean haian, isaliye bhagavan ne isako apana svaroop batalaya haian.
  65. ↑ vasant sab rrituoan mean shreshh‍th aur sabaka raja hai. isamean bina hi jal ke sab vanaspatiyaan hari-bhari aur navin patroan tatha pushh‍poan se samanvit ho jati haian. isamean n adhik garami rahati hai aur n saradi. is rritu mean pray: sabhi praniyoan ko anand hota hai. isiliye bhagavan ne isako apana svaroop batalaya haian.
  66. ↑ sansar mean uttam, madhh‍yam aur nich jitane bhi jiv aur padarth haian, sabhi mean bhagavan vyapt haian aur bhagavan ki hi satta-sphoorti se sab cheshh‍ta karate haian. aisa ek bhi padarth nahian hai jo bhagavan ki satta aur shakti se rahit ho. aise sab prakar ke sattvi‍k, rajas aur tamas jivoan evan padartho mean jo vishesh gun, vishesh prabhav aur vishesh chamatkar se yukt hai, usi mean bhagavan ki satta aur shakti ka vishesh vikas hai.
  67. ↑ ye charoan hi gun bhagavatprapti mean sahayak haian, isaliye bhagavan ne inako apana svaroop batalaya hai. in charoan ko apana svaroop batalakar bhagavan yah bhav bhi dikhalaya hai ki tejasvi praniyoan mean jo tej ya prabhav hai, vah vastav mean mera hi hai. jo manushh‍y use apani shakti samajhakar abhiman karata hai, vah bhool karata hai. isi prakar vijay prapt karane valoan ka vijay, nishh‍chay karane valoan ka nishh‍chay aur sattvik purushoan ka sattvik bhav- ye sab gun bhi mere hi haian. inake nimitt se abhiman karana bhi b di bhari moorkhata hai. isake atirikt is kathan mean yah bhav bhi hai ki jin-jin mean uparyukt gun hoan, unamean bhagavan ke tej ki adhikata samajhakar unako shreshh‍th manana chahiye.
  68. ↑ is kathan se bhagavan ne avatar aur avatari ki ekata dikhalayi hai. kahane ka bhav yah hai ki maian ajanma-avinashi, sab bhootoan ka maheshh‍var, sarvashaktiman, poornabrahm purushottam hi yahaan vasudev ke putr ke roop mean lila se prakat hua huan (gita 4:6).
  69. ↑ arjun hi sab panh‍davoan mean shreshh‍th mane gaye haian. isaka karan yah hai ki nar-narayan-avatar mean arjun nar roop se bhagavan ke sath rah chuke haian. isake atirikt ve bhagavan ke param priy sakha aur unake anany premi bhakt haian. isaliye arjun ko bhagavan ne apana svaroop batalaya hai. bhagavan ne svayan kaha hai-

    narastvamasi durdharsh harirnarayano hyahamh. kale lokamiman praptau naranarayanavrishi..
    anany parth mattastvan tvattashrvah tathaiv ch. (maha. van. 12.46-47)

    ‘he durdharsh arjun! too bhagavan nar hai aur maian svayan hari narayan hooan. ham donoan ek samay nar aur narayan rrishi hokar is lok mean aye the. isaliye he arjun! too mujhase alag nahian hai aur usi prakar maian tujhase alag nahian hooan.’

  70. ↑ bhagavan ke svaroop ka aur vedadi shastroan ka manan karane valoan ko ‘muni’ kahate haian. bhagavan vedavyas samast vedoan ka bhalibhaanti chintan karake unaka vibhag karane vale, mahabharat, puran adi anek shastroan ke rachayita, bhagavan ke aanshavatar aur sarvasadgun sampann haian. atev munimanh‍dal mean unaki pradhanata hone ke karan bhagavan ne unhean apana svaroop batalaya hai.
  71. ↑ jo pandit aur buddhiman ho, use ‘kavi’ kahate haian. shukrachary ji bhargavoan ke adhipati, sab vidyaoan mean visharad, niti ke rachayita, sanjivani vidya ke janane vale aur kaviyoan mean pradhan haian, isaliye inako bhagavan ne apana svaroop batalaya haian.
  72. ↑ danh‍d (daman karane ki shakti) dharm ka tyag karake adharm mean pravritt uchchhrinkhal manushh‍yoan ko papachar se rokakar satkarm mean pravritt karata hai. manushh‍yoan ke man aur indriy adi bhi is daman-shakti ke dvara hi vash mean hokar bhagavan ki prapti mean sahayak ban sakate haian. daman-shakti se samastaprani apane-apane adhikar ka palan karate haian. isaliye jo bhi devata, raja aur shasak adi nyayapoorvak daman karane vale haian, un sabaki us daman-shakti ko bhagavan ne apana svaroop batalaya hai.
  73. ↑ ‘niti’ shabd yahaan nyay ka vachak hai. nyay se hi manushh‍y ki sachchi vijay hoti hai. jis rajy mean niti nahian rahati, aniti ka bartav hone lagata hai, vah rajy bhi shighr nashh‍t ho jata hai. atev niti a‍rthat nyay vijay ka pradhan upay hai. isaliye vijay chahane valoan ki niti ko bhagavan ne apana svaroop batalaya hai.
  74. ↑ jitane bhi gupt rakhane yogy bhav haian, ve maun se (n bolane se) hi gupt rah sakate haian. bolana band kiye bina unaka gupt rakha jana kathin hai. is prakar gopaniy bhavoan ke rakshak maun ki pradhanata hone se maun ko bhagavan ne apana svaroop batalaya haian.
  75. ↑ mahabharat bhishm parv adhyay 34 shlok 23-38
  76. ↑ bhagavan hi samast charachar bhootapraniyoan ke param adhar haian aur unhian se sabaki utpatti hoti hai. atev ve hi sabake bij ya mahan karan haian. isi se gita ke satavean adhh‍yay ke dasavean shh‍lok mean unhean sab bhootoan ka ‘sanatan bij’ aur navam adhh‍yay ke atharahavean shh‍lok mean ‘avinashi bij’ batalaya gaya hai. isiliye bhagavan ne usako yahaan apana svaroop batalaya hai.
  77. ↑ isase bhagavan ne yah bhav dikhalaya hai ki char ya achar jitane bhi prani haian, un sabamean maian vyapt hooan; koee bhi prani mujhase rahit nahian haian. atev samast praniyoan ko mera svaroop samajhakar aur mujhe unamean vyapt samajhakar jahaan bhi tumhara man jay, vahian tum mera chintan karate raho. is prakar arjun ke ‘apako kin-kin bhavoan mean chintan karana chahiye?’ (gita 10:17) is prashh‍n ka bhi isase uttar ho jata hai.
  78. ↑ jis kisi bhi prani ya j davastu mean uparyukt aishvary, shobha, kanti, shakti, bal, tej, parakram ya any kisi prakar ki shakti adi sab-ke-sab ya inamean se koee ek bhi pratit hota ho, us pratyek prani aur pratyek vastu ko bhagavan ke tej ka aansh samajhana hi usako bhagavan ke tej ke aansh ki abhivyakti samajhana haian. abhipray yah hai ki jis prakar bijali ki shakti se kahian roshani ho rahi haian, kahian pankhe chal rahe haian, kahian jal nikal raha hai, kahi rediyoan mean door-door ke gane sunayi p d rahe haian- is prakar bhinn-bhinn anekoan sthanoan mean aur bhi bahut kary ho rahe haian; parantu yah nishchay hai ki jahaan-jahaan ye kary hote haian, vahaan-vahaan bijali ka hi prabhav kary kar raha hai, vastut: vah bijali ke hi aansh ki abhivyakti hai. usi prakar jis prani ya vastu mean jo bhi kisi tarah ki visheshata dikhalayi p dati haian, usamean bhagavan ke hi tej ke aansh ki abhivyakti samajhani chahiye.
  79. ↑ is kathan se bhagavan ne yah bhav dikhalaya hai ki tumhare poochhane par maianne pradhan-pradhan vibhootiyoan ka varnan to kar diya, kiantu itana hi janana yatheshh‍t nahian hai. sar bat yah hai jo maian ab tumhean batala raha huan, isako tum achchhi prakar samajh lo; phir sab kuchh apane-ap hi samajh mean a jayaga, usake bad tumhare liye kuchh bhi janana shesh nahian rahega.
  80. ↑ man, indriy aur sharirasahit samast charachar prani tatha bhogasamagri, bhogasthan aur samast lokoan ke sahit yah brahmanh‍d bhagavan ke kisi ek aansh mean unhian ki yogashakti se dharan kiya hua haian, yahi bhav dikhalane ke liye bhagavan ne is jagat ke sampoorn vistar ko apani yogashakti ke ek aansh se dharan kiya hua batalaya hai.
  81. ↑ mahabharat bhishm parv adhyay 34 shlok 39-42

sambandhit lekh

mahabharat bhishm parv mean ullekhit kathaean

jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti | kaurav-paandav dvara yuddh ke niyamoan ka nirman | vedavyas dvara sanjay ko divy drishti ka dan | vedavyas dvara bhayasoochak utpatoan ka varnan | vedavyas dvara amangalasoochak utpatoan ka varnan | vedavyas dvara vijayasoochak lakshanoan ka varnan | sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan | panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan | sudarshan dvip ke varsh tatha shashakriti adi ka varnan | uttar kuru, bhadrashvavarsh tatha malyavan ka varnan | ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan | bharatavarsh ki nadiyoan tatha deshoan ka varnan | bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv | yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan | kush, krauanch tatha pushkar adi dvipoan ka varnan | rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana | bhishm ke mare jane par dhritarashtr ka vilap | dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana | sanjay dvara yuddh ke vrittant ka varnan arambh karana | duryodhan ki sena ka varnan | kauravoan ke vyooh, vahan aur dhvaj adi ka varnan | kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan | arjun dvara vajravyooh ki rachana | bhimasen ki adhyakshata mean paandav sena ka age badhana | kaurav-paandav senaoan ki sthiti | yudhishthir ka vishad aur arjun ka unhean ashvasan | yudhishthir ki ranayatra | arjun dvara devi durga ki stuti | arjun ko devi durga se var ki prapti | sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad | kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan | svajanavadh ke pap se bhayabhit arjun ka vishad | krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan | krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan | kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan | kamanirodh ke upay ka varnan | nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan | vividh yajnoan tatha jnan ki mahima ka varnan | saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan | nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana | dhyanayog evan yogabhrasht ki gati ka varnan | jnan-vijnan evan bhagavan ki vyapakata ka varnan | krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan | brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar | krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan | jnan vijnan sahit jagat ki utpatti ka varnan | prabhavasahit bhagavan ke svaroop ka varnan | asuri aur daivi sampada valoan ka varnan | sakam aur nishkam upasana ka varnan | bhagavadbhakti ki mahima ka varnan | krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan | krishn dvara apani vibhooti aur yogashakti ka varnan | krishn dvara prabhavasahit bhaktiyog ka kathan | krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan | arjun dvara krishn se vishvaroop ka darshan karane ki prarthana | krishn aur sanjay dvara vishvaroop ka varnan | arjun dvara krishn ke vishvaroop ka dekha jana | arjun dvara krishn ki stuti aur prarthana | krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan | sakar aur nirakar upasakoan ki uttamata ka nirnay | bhagavatprapti vale purushoan ke lakshanoan ka varnan | jnan sahit kshetr-kshetrajn ka varnan | prakriti aur purush ka varnan | jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan | sattv, raj aur tam gunoan ka varnan | bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan | sansaravriksh aur bhagavatprapti ke upay ka varnan | prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan | daivi aur asuri sampada ka phalasahit varnan | shastr ke anukool acharan karane ke lie prerana | shraddha aur shastr viparit ghor tap karane valoan ka varnan | ahar, yajn, tap aur dan ke bhed ki vyakhya | om, tath‌ aur sath‌ ke prayog ki vyakhya | tyag aur saankhyasiddhant ka varnan | bhaktisahit nishkam karmayog ka varnan | phal sahit varn-dharm ka varnan | upasana sahit jnananishtha ka varnan | bhaktipradhan karmayog ki mahima ka varnan | gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona | kaurav-paandavoan ke pratham din ke yuddh ka prarambh | ubhay paksh ke sainikoan ka dvandv yuddh | kaurav-paandav sena ka ghamasan yuddh | bhishm ke sath abhimanyu ka bhayankar yuddh | shaly dvara uttarakumar ka vadh aur shvet ka parakram | virat ke putr shvet ka mahaparakram | bhishm dvara shvet ka vadh | bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti | yudhishthir ki chianta aur shrikrishn dvara unako ashvasan | dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana | kaurav sena ki vyooh rachana | kaurav-paandav sena mean shankhadhvani aur sianhanad | bhishm aur arjun ka yuddh | dhrishtadyumn aur dronachary ka yuddh | bhimasen ka kaliangoan aur nishadoan se yuddh | bhimasen dvara shakradev aur bhanuman ka vadh | bhimasen dvara kee gajarajoan aur ketuman ka vadh | bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh | abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti | kaurav-paandavoan ki vyooh rachana | ubhay paksh ki senaoan ka ghamasan yuddh | paandav viroan ka parakram aur kaurav sena mean bhagad d | duryodhan aur bhishm ka sanvad | bhishm ka parakram | krishn ka bhishm ko marane ke lie udyat hona | arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti | kaurav-paandav senaoan ka vyooh nirman | bhishm aur arjun ka dvairath yuddh | abhimanyu ka parakram | dhrishtadyumn dvara shal ke putr ka vadh | dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh | bhimasen dvara gajasena ka sanhar | bhimasen ka parakram | satyaki aur bhoorishrava ki muthabhe d | bhimasen aur ghatotkach ka parakram | kauravoan ki parajay tatha chauthe din ke yuddh ki samapti | dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana | bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan | narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan | bhagavan shrikrishn ki mahima | brahmabhootastotr tatha shrikrishn aur arjun ki mahatta | kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman | bhishm aur bhimasen ka ghamasan yuddh | bhishm, arjun adi yoddhaoan ka ghamasan yuddh | kaurav-paandav senaoan ka paraspar ghor yuddh | kaurav-paandav yoddhaoan ka dvandv yuddh | bhoorishrava dvara satyaki ke das putroan ka vadh | arjun ka parakram tatha paanchavean din ke yuddh ki samapti | paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman | dhritarashtr ki chinta | bhimasen, dhrishtadyumn tatha dronachary ka parakram | ubhay paksh ki senaoan ka sankul yuddh | bhimasen ke dvara duryodhan ki parajay | abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti | bhishm dvara duryodhan ko ashvasan | kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh | shrikrishn aur arjun se darakar kaurav sena mean bhagad d | dronachary aur virat ka yuddh tatha virataputr shankh ka vadh | shikhandi aur ashvatthama ka yuddh | satyaki dvara alambush ki parajay | dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh | iravan dvara vind-anuvind ki parajay | bhagadatt dvara ghatotkach ki parajay | madraraj par nakul aur sahadev ki vijay | yudhishthir dvara raja shrutayu ki parajay | mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona | bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay | susharma adi se arjun ka yuddharambh | arjun ka parakram aur paandavoan ka bhishm par akraman | yudhishthir ka shikhandi ko upalambh | bhimasen ka purusharth | bhishm aur yudhishthir ka yuddh | dhrishtadyumn ke sath vind-anuvind ka sangram | dron adi ka parakram aur satavean din ke yuddh ki samapti | vyoohabaddh kaurav-paandav senaoan ki ranayatra | vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh | bhishm ka ranabhoomi mean parakram | bhimasen dvara dhritarashtr ke ath putroan ka vadh | duryodhan aur bhishm ka yuddh vishayak vartalap | kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar | iravan dvara shakuni ke bhaiyoan ka vadh | alambush dvara iravan ka vadh | ghatotkach aur duryodhan ka bhayanak yuddh | ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh | ghatotkach ki raksha ke lie bhimasen ka agaman | bhim adi shooraviroan ke sath kauravoan ka yuddh | duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh | ghatotkach ki maya se kaurav sena ka palayan | bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan | bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh | iravan ke vadh se arjun ka du:khapoorn udgar | bhimasen dvara dhritarashtr ke nau putroan ka vadh | abhimanyu aur ambashth ka yuddh | yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti | duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana | duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh | bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna | duryodhan dvara bhishm ki raksha ki vyavastha | ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh | vinashasoochak utpatoan ka varnan | abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan | abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh | abhimanyu dvara alambush ki parajay | arjun ke sath bhishm ka yuddh | kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh | dronachary aur susharma ke sath arjun ka yuddh | bhimasen dvara ranabhoomi mean gajasena ka sanhar | kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh | raktamayi rananadi ka varnan | arjun dvara trigartoan ki parajay | abhimanyu se chitrasen ki parajay | satyaki aur bhishm ka yuddh | duryodhan dvara du:shasan ko bhishm ki raksha ka adesh | shakuni ki ghu dasavar sena ki parajay | yudhishthir aur nakul-sahadev ke sath shaly ka yuddh | bhishm dvara parajit paandav sena ka palayan | bhishm ko marane ke lie krishn ka udyat hona | arjun dvara udyat hue krishn ko rokana | navean din ke yuddh ki samapti | krishn v paandavoan ki gupt mantrana | krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana | ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh | shikhandi ko age kar paandavoan ka bhishm par akraman | shikhandi evan bhishm ka yuddh | bhishm-duryodhan sanvad | bhishm dvara lakhoan paandav sainikoan ka sanhar | arjun ke protsahan se shikhandi ka bhishm par akraman | du:shasan ka arjun ke sath ghor yuddh | kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan | dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena | dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh | kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh | kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth | bhishm ke adesh se yudhishthir ka un par akraman | kaurav-paandav sainikoan ka bhishan yuddh | kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan | bhishm ka adbhut parakram | ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram | arjun ke dvara bhishm ka moorchchhit hona | bhishm dvara paandav sena ka bhishan sanhar | arjun ka bhishm ko rath se girana | sharashayya par sthit bhishm ke pas rrishiyoan ka agaman | bhishm dvara uttarayan ki pratiksha kar pran dharan karana | bhishm ki mahatta | arjun dvara bhishm ko takiya dena | ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad | arjun dvara bhishm ki pyas bujhana | arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana | bhishm aur karn ka rahasyamay sanvad

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